Nobody worried about him. He lived apart in one wing of the house. He tidied his own room—or left it undone, every day. His meals were laid for him downstairs: he never saw a human face. His host, an old peasant, a taciturn, selfish creature, took no interest in him. Whether Christophe ate or did not eat was his affair. He hardly ever noticed whether Christophe came in at night. Once he was lost in the forest, buried up to his hips in the snow: he was very near never returning. He tried to wear himself out to keep himself from thinking. He could not succeed. Only now and then could he snatch a few hours of troubled sleep.
Only one living creature seemed to take any notice of his existence: this was an old St. Bernard, who used to come and lay his big head with its mournful eyes on Christophe's knees when Christophe was sitting on the seat in front of the house. They would look long at each other. Christophe would not drive him away. Unlike the sick Goethe, the dog's eyes had no uneasiness for him. Unlike him, he had no desire to cry:
"Go away!… Thou goblin, thou shalt not catch me, whatever thou doest!"
He asked nothing better than to be engrossed by the dog's suppliant sleepy eyes and to help the beast: he felt that there must be behind them an imprisoned soul imploring his aid.
In those hours when he was weak with suffering, torn alive away from life, devoid of human egoism, he saw the victims of men, the field of battle in which man triumphed in the bloody slaughter of all other creatures: and his heart was filled with pity and horror. Even in the days when he had been happy he had always loved the beasts: he had never been able to bear cruelty towards them: he had always had a detestation of sport, which he had never dared to express for fear of ridicule: perhaps even he had never dared to admit it to himself: but his feeling of repulsion had been the secret cause of the apparently inexplicable feeling of dislike he had had for certain men: he had never been able to admit to his friendship a man who could kill an animal for pleasure. It was not sentimentality: no one knew better than he that life is based on suffering and infinite cruelty: no man can live without making others suffer. It is no use closing our eyes and fobbing ourselves off with words. It is no use either coming to the conclusion that we must renounce life and sniveling like children. No. We must kill to live, if, at the time, there is no other means of living. But the man who kills for the sake of killing is a miscreant. An unconscious miscreant, I know. But, all the same, a miscreant. The continual endeavor of man should be to lessen the sum of suffering and cruelty: that is the first duty of humanity.
In ordinary life those ideas remained buried in Christophe's inmost heart. He refused to think of them. What was the good? What could he do? He had to be Christophe, he had to accomplish his work, live at all costs, live at the cost of the weak…. It was not he who had made the universe…. Better not think of it, better not think of it…. But when unhappiness had dragged him down, him, too, to the level of the vanquished, he had to think of these things Only a little while ago he had blamed Olivier for plunging into futile remorse and vain compassion for all the wretchedness that men suffer and inflict. Now he went even farther: with all the vehemence of his mighty nature he probed to the depths of the tragedy of the universe: he suffered all the sufferings of the world, and was left raw and bleeding. He could not think of the animals without shuddering in anguish. He looked into the eyes of the beasts and saw there a soul like his own, a soul which could not speak; but the eyes cried for it:
"What have I done to you? Why do you hurt me?"
He could not bear to see the most ordinary sights that he had seen hundreds of times—a calf crying in a wicker pen, with its big, protruding eyes, with their bluish whites and pink lids, and white lashes, its curly white tufts on its forehead, its purple snout, its knock-kneed legs:—a lamb being carried by a peasant with its four legs tied together, hanging head down, trying to hold its head up, moaning like a child, bleating and lolling its gray tongue:—fowls huddled together in a basket:—the distant squeals of a pig being bled to death:—a fish being cleaned on the kitchen-table…. The nameless tortures which men inflict on such innocent creatures made his heart ache. Grant animals a ray of reason, imagine what a frightful nightmare the world is to them: a dream of cold-blooded men, blind and deaf, cutting their throats, slitting them open, gutting them, cutting them into pieces, cooking them alive, sometimes laughing at them and their contortions as they writhe in agony. Is there anything more atrocious among the cannibals of Africa? To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of men. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous.—And that is the unpardonable crime. That alone is the justification of all that men may suffer. It cries vengeance upon all the human race. If God exists and tolerates it, it cries vengeance upon God. If there exists a good God, then even the most humble of living things must be saved. If God is good only to the strong, if there is no justice for the weak and lowly, for the poor creatures who are offered up as a sacrifice to humanity, then there is no such thing as goodness, no such thing as justice….
Alas! The slaughter accomplished by man is so small a thing of itself in the carnage of the universe! The animals devour each other. The peaceful plants, the silent trees, are ferocious beasts one to another. The serenity of the forests is only a commonplace of easy rhetoric for the literary men who only know Nature through their books!… In the forest hard by, a few yards away from the house, there were frightful struggles always toward. The murderous beeches flung themselves upon the pines with their lovely pinkish stems, hemmed in their slenderness with antique columns, and stifled them. They rushed down upon the oaks and smashed them, and made themselves crutches of them. The beeches were like Briareus with his hundred arms, ten trees in one tree! They dealt death all about them. And when, failing foes, they came together, they became entangled, piercing, cleaving, twining round each other like antediluvian monsters. Lower down, in the forest, the acacias had left the outskirts and plunged into the thick of it and attacked the pinewoods, strangling and tearing up the roots of their foes, poisoning them with their secretions. It was a struggle to the death in which the victors at once took possession of the room and the spoils of the vanquished. Then the smaller monsters would finish the work of the great. Fungi, growing between the roots, would suck at the sick tree, and gradually empty it of its vitality. Black ants would grind exceeding small the rotting wood. Millions of invisible insects were gnawing, boring, reducing to dust what had once been life…. And the silence of the struggle!… Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life! Christophe was going down and down. But he was not the kind of man to let himself drown without a struggle, with his arms held close to his sides. In vain did he wish to die: he did everything in his power to remain alive. He was one of those men of whom Mozart said: "They must act until at last they have no means of action." He felt that he was sinking, and in his fall he cast about, striking out with his arms to right and left, for some support to which to cling. It seemed to him that he had found it. He had just remembered Olivier's little boy. At once he turned on him all his desire for life: he clung to him desperately. Yes: he must go and find him, claim him, bring him up, love him, take the place of his father, bring Olivier to life again in his son. Why had he not thought of it in the selfishness of his sorrow? He wrote to Cécile, who had charge of the boy. He waited feverishly for her reply. His whole being was bent upon the one thought. He forced himself to be calm: he still had reason for hope. He was quite confident about it: he knew how kind Cécile was.
Her answer came. Cécile said that three months after Olivier's death, a lady in black had come to her house and said: