After a moment he went on gloomily:
"He loved you more than me."
Christophe smiled:
"If a man loves truly there is neither more nor less: he gives himself to all those whom he loves."
Emmanuel looked at Christophe: the tragic seriousness of his stubborn eyes was suddenly lit up with a profound sweetness. He took Christophe's hand and made him sit on the divan by his side.
Each told the story of his life. From fourteen to twenty-five Emmanuel had practised many trades: printer, upholsterer, pedlar, bookseller's assistant, lawyer's clerk, secretary to a politician, journalist…. In all of them he had found the means of learning feverishly, here and there finding the support of good people who were struck by the little man's energy, more often falling into the hands of people who exploited his poverty and his gifts, turning his worst experiences to profit, and succeeding in fighting his way through without too much bitterness, leaving behind him only the remains of his feeble health. His singular aptitude for the dead languages (not so rare as one is inclined to believe in a race imbued with humanistic traditions) gained him the interest and support of an old Hellenizing priest. These studies, which he had no time to push very far, served him as mental discipline and a school of style. This man, who had risen from the dregs of the people, whose whole education had been won by his own efforts, haphazard, so that there were great gaps in it, had acquired a gift of verbal expression, a mastery of thought over form, such as ten years of a university education cannot give to the young bourgeois. He attributed it all to Olivier. And yet others had helped him more effectively. But from Olivier came the spark which in the night of this man's soul had lighted the eternal flame. The rest had but poured oil into the lamp.
He said:
"I only began to understand him from the moment when he passed away. But everything he ever said had become a part of me. His light never left me."
He spoke of his work and the task which he declared had been left to him by Olivier; the awakening of the French, the kindling of that torch of heroic idealism of which Olivier had been the herald: he wished to make himself the resounding voice which should hover above the battlefield and declare the approaching victory: he sang the epic of the new-birth of his race.
His poems were the product of that strange race that, through the ages, has so strongly preserved its old Celtic aroma, while it has ever taken a bizarre pride in clothing its ideas with the cast-off clothes and laws of the Roman conqueror. There were to be found in it absolutely pure the Gallic audacity, the spirit of heroic reason, of irony, the mixture of braggadocio and crazy bravura, which set out to pluck the beards of the Roman senators, and pillaged the temple of Delphi, and laughingly hurled its javelins at the sky. But this little Parisian dwarf had had to shape his passions, as his periwigged grandfathers had done, and as no doubt his great-grandnephews would do, in the bodies of the heroes and gods of Greece, two thousand years dead. It is a curious instinct in these people which accords well with their need of the absolute: as they impose their ideas on the remains of the ages, they seem to themselves to be imposing them on the ages. The constraint of his classic form only gave Emmanuel's passions a more violent impulse. Olivier's calm confidence in the destinies of France had been transformed in his little protégé into a burning faith, hungering for action and sure of triumph. He willed it, he said it, he clamored for it. It was by his exalted faith and his optimism that he had uplifted the souls of the French public. His book had been as effective as a battle. He had made a breach in the ranks of skepticism and fear. The whole younger generation had thronged to follow him towards the new destiny….