However, the two young people were slow to realize their real feelings. They had at first looked at each other mockingly. They were hardly at all alike. He was quicksilver, she was still water. But it was not long before quicksilver tried to appear more at rest, and sleeping water awoke. Georges would criticise Aurora's clothes, and her Italian taste—a slight want of feeling for modulation and a certain preference for crude colors. Aurora used to delight in teasing Georges, and imitating his rather hurried and precious way of speaking. And while they laughed at each other, they both took pleasure … in laughing, or in entertaining each other? They used to entertain Christophe too, and, far from gainsaying them, he would maliciously transpose these little poisoned darts from one to the other. They pretended not to care: but they soon discovered that they cared only too much; and both, especially Georges, being incapable of concealing their annoyance, as soon as they met they would begin sparring. Their wounds were slight: they were afraid of hurting each other: and the hand which dealt the blow was so dear to the recipient of it that they both found more pleasure in the hurts they received than in those they gave. They used to watch each other curiously, and their eyes, seeking defects, would find only attractions. But they would not admit it. Each, to Christophe, would declare that the other was unbearable, but, for all that, they were not slow to seize every opportunity of meeting that Christophe gave them.

One day when Aurora was with her old friend to tell him that she would come and see him on the following Sunday in the morning, Georges rushed in, like a whirlwind as usual, to tell Christophe that he was coming on Sunday afternoon. On Sunday morning Christophe waited in vain for Aurora. At the hour mentioned by Georges she appeared, and asked him to forgive her because it had been impossible for her to come in the morning: she embroidered her excuses with a circumstantial story. Christophe was amused by her innocent roguery, and said:

"It is a pity. You would have seen Georges: he came and lunched with me; but he would not stay this afternoon."

Aurora was discomfited, and did not listen to anything Christophe said. He went on talking good-humoredly. She replied absently, and was not far from being cross with him. Came a ring at the bell. It was Georges. Aurora was amazed. Christophe looked at her and laughed. She saw that he had been making fun of her, and laughed and blushed. He shook his finger at her waggishly. Suddenly she ran and kissed him warmly. He whispered to her:

"Biricchina, ladroncella, furbetta…."

And she laid her hand on his lips to silence him.

Georges could make nothing of their kissing and laughter. His expression of astonishment, almost of vexation, added to their joy.

So Christophe labored to bring the two young people together. And when he had succeeded he was almost sorry. He loved them equally; but he judged Georges more hardly: he knew his weakness: he idolized Aurora, and thought himself responsible for her happiness even more than for Georges's; for it seemed to him that Georges was as a son to him, a part of himself, and he wondered whether it was not wrong to give Aurora in her innocence a companion who was very far from sharing it.

But one day as he passed by an arbor where the two young people were sitting—(a short time after their betrothal)—his heart sank as he heard Aurora laughingly questioning Georges about one of his past adventures, and Georges telling her, nothing loth. Other scraps of conversation, which they made no attempt to disguise, showed him that Aurora was far more at home than himself with Georges's moral ideas. Though they were very much in love with each other it was clear that they did not regard themselves as bound forever; into their discussions of questions relating to love and marriage, they brought a spirit of liberty, which might have a beauty of its own, though it was singularly at variance with the old ideal of mutual devotion usque ad mortem. And Christophe would look at them a little sadly…. How far they were from him already! How swiftly does the ship that bears our children speed on!… Patience! A day will come when we shall all meet in harbor.

Meanwhile the ship paid no heed to the way marked out for it: it trimmed its sails to every wind.—It would have seemed natural for the spirit of liberty, which was then tending to modify morality, to take up its stand also in the other domains of thought and action. But it did nothing of the kind: human nature cares little for contradiction. While morality was becoming more free, the mind was becoming less so; it was demanding that religion should restore its yoke. And this twofold movement in opposite directions was, with a magnificent defiance of logic, taking place in the same souls. Georges and Aurora had been caught up by the new current of Catholicism which was conquering many people of fashion and many intellectuals. Nothing could be more curious than the way in which Georges, who was naturally critical and perfectly irreligious, skepticism being to him as easy as breathing, Georges, who had never cared for God or devil—a true Frenchman, laughing at everything—suddenly declared that there lay the truth. He needed truth of some sort, and this sorted well with his need of action, his atavistic French bourgeois characteristics, and his weariness of liberty. The young fool had wandered long enough, and he returned of his own accord to be harnessed to the plow of his race. The example of a number of his friends was enough for him. Georges was hypersensitive to the least atmospheric pressure of the ideas that surrounded him, and he was one of the first to be caught. And Aurora followed him, as she would have followed him anywhere. At once they felt sure of themselves, and despised everybody who did not think as they did. The irony of it! These two frivolous children were sincerely devout, while the moral purity, the serious and ardent efforts of Grazia and Olivier had never helped them to be so, in spite of their desire.