He watched his father's sleep, and he was filled with an infinite pity. He remembered the smallest of his acts of kindness and tenderness. For with all his faults Melchior was not bad; there was much good in him. He loved his family. He was honest. He had a little of the uncompromising probity of the Kraffts, which, in all questions of morality and honor, suffered no discussion, and never would admit the least of those small moral impurities which so many people in society regard not altogether as faults. He was brave, and whenever there was any danger faced it with a sort of enjoyment. If he was extravagant himself, he was so for others too; he could not bear anybody to be sad, and very gladly gave away all that belonged to him—and did not belong to him—to the poor devils he met by the wayside. All his qualities appeared to Jean-Christophe now, and he invented some of them, or exaggerated them. It seemed to him that he had misunderstood his father. He reproached himself with not having loved him enough. He saw him as broken by Life; he thought he heard that unhappy soul, drifting, too weak to struggle, crying out for the life so uselessly lost. He heard that lamentable entreaty that had so cut him to the heart one day:

"Jean-Christophe! Do not despise me!"

And he was overwhelmed by remorse. He threw himself on the bed, and kissed the dead face and wept. And as he had done that day, he said again:

"Dear father, I do not despise you. I love you. Forgive me!"

But that piteous entreaty was not appeased, and went on:

"De not despise me! Do not despise me!" And suddenly Jean-Christophe saw himself lying in the place of the dead man; he heard the terrible words coming from his own lips; he felt weighing on his heart the despair of a useless life, irreparably lost. And he thought in terror: "Ah! everything, all the suffering, all the misery in the world, rather than come to that!…" How near he had been to it! Had he not all but yielded to the temptation to snap off his life himself, cowardly to escape his sorrow? As if all the sorrows, all betrayals, were not childish griefs beside the torture and the crime of self-betrayal, denial of faith, of self-contempt in death!

He saw that life was a battle without armistice, without mercy, in which he who wishes to be a man worthy of the name of a man must forever fight against whole armies of invisible enemies; against the murderous forces of Nature, uneasy desires, dark thoughts, treacherously leading him to degradation and destruction. He saw that he had been on the point of falling into the trap. He saw that happiness and love were only the friends of a moment to lead the heart to disarm and abdicate. And the little puritan of fifteen heard the voice of his God:

"Go, go, and never rest."

"But whither, Lord, shall I go? Whatsoever I do, whithersoever I go, is not the end always the same? Is not the end of all things in that?"

"Go on to Death, you who must die! Go and suffer, you who must suffer! You do not live to be happy. You live to fulfil my Law. Suffer; die. But be what you must be—a Man."