Oh, mournful destiny! There are great men who have outlived their genius; but with Berlioz genius outlived desire. His genius was still there; one feels it in the sublime pages of the third act of Les Troyens à Carthage. But Berlioz had ceased to believe in his power; he had lost faith in everything. His genius was dying for want of nourishment; it was a flame above an empty tomb. At the same hour of his old age the soul of Wagner sustained its glorious flight; and, having conquered everything, it achieved a supreme victory in renouncing everything for its faith. And the divine songs of Parsifal resounded as in a splendid temple, and replied to the cries of the suffering Amfortas by the blessed words: "Selig in Glauben! Selig in Liebe!"


II

Berlioz's work did not spread itself evenly over his life; it was accomplished in a few years. It was not like the course of a great river, as with Wagner and Beethoven; it was a burst of genius, whose flames lit up the whole sky for a little while, and then died gradually down.[65] Let me try to tell you about this wonderful blaze.

Some of Berlioz's musical qualities are so striking that it is unnecessary to dwell upon them here. His instrumental colouring, so intoxicating and exciting,[66] his extraordinary discoveries concerning timbre, his inventions of new nuances (as in the famous combining of flutes and trombones in the Hostias et preces of the Requiem, and the curious use of the harmonics of violins and harps), and his huge and nebulous orchestra—all this lends itself to the most subtle expression of thought.[67]

Think of the effect that such works must have produced at that period. Berlioz was the first to be astonished when he heard them for the first time. At the Ouverture des Francs-Juges he wept and tore his hair, and fell sobbing on the kettledrums. At the performance of his Tuba mirum, in Berlin, he nearly fainted. The composer who most nearly approached him was Weber, and, as we have already seen, Berlioz only knew him late in life. But how much less rich and complex is Weber's music, in spite of its nervous brilliance and dreaming poetry. Above all, Weber is much more mundane and more of a classicist; he lacks Berlioz's revolutionary passion and plebeian force; he is less expressive and less grand.

How did Berlioz come to have this genius for orchestration almost from the very first? He himself says that his two masters at the Conservatoire taught him nothing in point of instrumentation:—

"Lesueur had only very limited ideas about the art. Reicha knew the particular resources of most of the wind instruments; but I think that he had not very advanced ideas on the subject of grouping them."

Berlioz taught himself. He used to read the score of an opera while it was being performed.