WAGNER

"SIEGFRIED"

There is nothing so thrilling as first impressions. I remember when, as a child, I heard fragments of Wagner's music for the first time at one of old Pasdeloup's concerts in the Cirque d'Hiver. I was taken there one dull and foggy Sunday afternoon; and as we left the yellow fog outside and entered the hall we were met by an overpowering warmth, a dazzling blaze of light, and the murmuring voice of the crowd. My eyes were blinded, I breathed with difficulty, and my limbs soon became cramped; for we sat on wooden benches, crushed in a narrow space between solid walls of human beings. But with the first note of the music all was forgotten, and one fell into a state of painful yet delicious torpor. Perhaps one's very discomfort made the pleasure keener. Those who know the intoxication of climbing a mountain know also how closely it is associated with the discomforts of the climb—with fatigue and the blinding light of the sun, with out-of-breathness, and all the other sensations that rouse and stimulate life and make the body tingle, so that the remembrance of it all is carved indelibly on the mind. The comfort of a playhouse adds nothing to the illusion of a play; and it may even be due to the entire inconvenience of the old concert-rooms that I owe my vivid recollection of my first meeting with Wagner's work.

How mysterious it was, and what a strange agitation it filled me with! There were new effects of orchestration, new timbres, new rhythms, and new subjects; it held the wild poetry of the far-away Middle Ages and old legends, it throbbed with the fever of our hidden sorrows and desires. I did not understand it very well. How should I? The music was taken from works quite unknown to me. It was almost impossible to seize the connection of the ideas on account of the poor acoustics of the room, the bad arrangement of the orchestra, and the unskilled players—all of which served to break up the musical design and spoil the harmony of its colouring. Passages that should have been made prominent were slurred over, and others were distorted by faulty time or want of precision. Even to-day, when our orchestras are seasoned by years of study, I should often be unable to follow Wagner's thought throughout a whole scene if I did not happen to know the score, for the outline of a melody is often smothered by the accompaniment, and so its sentiment is lost. If we still find obscurity of meaning in Wagner's works you can imagine how much worse it was then. But what did it matter? I used to feel myself stirred with passions that were not human: some magnetic influence seemed to thrill me with both pleasure and pain, and I felt invigorated and happy, for it brought me strength.It seemed as if my child's heart were torn from me and the heart of a hero put in its place.

Nor was I alone in the experience. On the faces of the people round about me I saw the reflection of my own emotions. What was the meaning of it? The audience consisted chiefly of poor and commonplace people, whose faces were lined with the wear and tear of a life without interest or ideals; their minds were dull and heavy, and yet here they responded to the divine spirit of the music. There is no more impressive sight than that of thousands of people held spellbound by a melody; it is by turns sublime, grotesque, and touching.

What a place in my life those Sunday concerts held! All the week I lived for those two hours; and when they were over I thought about them until the following Sunday. The fascination of Wagner's music for youth has often troubled people; they think it poisons the thoughts and dulls the activities. But the generation that was then intoxicated by Wagner does not seem to have shown signs of demoralisation since. Why do not people understand that if we had need of that music it was not because it was death to us, but life. Cramped by the artificiality of a town, far from action, or nature, or any strong or real life, we expanded under the influence of this noble music—music which flowed from a heart filled with understanding of the world and the breath of Nature. In Die Meistersinger, in Tristan, and in Siegfried, we went to find the joy, the love, and the vigour that we so lacked.

At the time when I was feeling Wagner's seductiveness so strongly there were always some carping people among my elders ready to quench my admiration and say with a superior smile: "That is nothing. One can't judge Wagner at a concert. You must hear him in the opera-house at Bayreuth." Since then I have been several times to Bayreuth; I have seen Wagner's works performed in Berlin, in Dresden, in Munich, and in other German towns, but I have never again felt the old intoxication. People are wrong to pretend that closer acquaintance with a fine work adds to one's enjoyment of it. It may throw light upon it, but it nips one's imagination and dispels the mystery. The puzzling fragments one hears at concerts will take on splendid proportions on account of all the mind adds to them. That epic poem of the Niebelungen was once like a forest in our dreams, where strange and awful beings flashed before our vision and then vanished. Later on, when we had explored all its paths, we discovered that order and reason reigned in the midst of this apparent jungle; and when we came to know the least wrinkle on the faces of its inhabitants, the confusion and emotion of other days no longer filled us.

But this may be the result of growing older; and if I do not recognise the Wagner of other days, it is perhaps because I do not recognise my former self. A work of art, and above all a work of musical art, changes with ourselves. Siegfried, for example, is for me no longer full of mystery. The qualities in it that strike me to-day are its cheerful vigour, its clearness of form, its virile force and freedom, and the extraordinary healthiness of the hero, and, indeed, of the whole work.

I sometimes think of poor Nietzsche and his passion for destroying the things he loved, and how he sought in others the decadence that was really in himself. He tried to embody this decadence in Wagner, and, led away by his flights of fancy and his mania for paradox (which would be laughable if one did not remember that his whims were not hatched in hours of happiness), he denied Wagner his most obvious qualities—his vigour, his determination, his unity, his logic, and his power of progress. He amused himself by comparing Wagner's style with that of Goncourt, by making him—with amusing irony—a great miniaturist painter, a poet of half-tones, a musician of affectations and melancholy, so delicate and effeminate in style that "after him all other musicians seemed too robust."[108] He has painted Wagner and his time delightfully. We all enjoy these little pictures of the Tetralogy, delicately drawn and worked up by the aid of a magnifying-glass—pictures of Wagner, languishing and beautiful, in a mournful salon, and pictures of the athletic meetings of the other musicians, who were "too robust"! The amusing part is that this piece of wit has been taken seriously by certain arbiters of elegance, who are only too happy to be able to run counter to any current opinion, whatever it may be.