In the Fourth Symphony in G major, the last part alone is sung, and is of an almost humorous character, being a sort of childish description of the joys of Paradise.

In spite of appearances, Mahler refuses to connect these choral symphonies with programme-music. Without doubt he is right, if he means that his music has its own value outside any sort of programme; but there is no doubt that it is always the expression of a definite Stimmung, of a conscious mood; and the fact is, whether he likes it or not, that Stimmung gives an interest to his music far beyond that of the music itself. His personality seems to me far more interesting than his art.

This is often the case with artists in Germany; Hugo Wolf is another example of it. Mahler's case is really rather curious. When one studies his works one feels convinced that he is one of those rare types in modern Germany—an egoist who feels with sincerity. Perhaps his emotions and his ideas do not succeed in expressing themselves in a really sincere and personal way; for they reach us through a cloud of reminiscences and an atmosphere of classicism. I cannot help thinking that Mahler's position as director of the Opera, and his consequent saturation in the music that his calling condemns him to study, is the cause of this. There is nothing more fatal to a creative spirit than too much reading, above all when it does not read of its own free will, but is forced to absorb an excessive amount of nourishment, the larger part of which is indigestible. In vain may Mahler try to defend the sanctuary of his mind; it is violated by foreign ideas coming from all parts, and instead of being able to drive them away, his conscience, as conductor of the orchestra, obliges him to receive them and almost embrace them. With his feverish activity, and burdened as he is with heavy tasks, he works unceasingly and has no time to dream. Mahler will only be Mahler when he is able to leave his administrative work, shut up his scores, retire within himself, and wait patiently until he has become himself again—if it is not too late.

His Fifth Symphony, which he conducted at Strasburg, convinced me, more than all his other works, of the urgent necessity of adopting this course. In this composition he has not allowed himself the use of the choruses, which were one of the chief attractions of his preceding symphonies. He wished to prove that he could write pure music, and to make his claim surer he refused to have any explanation of his composition published in the concert programme, as the other composers in the festival had done; he wished it, therefore, to be judged from a strictly musical point of view. It was a dangerous ordeal for him.

Though I wished very much to admire the work of a composer whom I held in such esteem, I felt it did not come out very well from the test. To begin with, this symphony is excessively long—it lasts an hour and a half—though there is no apparent justification for its proportions. It aims at being colossal, and mainly achieves emptiness. The motifs are more than familiar. After a funeral march of commonplace character and boisterous movement, where Beethoven seems to be taking lessons from Mendelssohn, there comes a scherzo, or rather a Viennese waltz, where Chabrier gives old Bach a helping hand. The adagietto has a rather sweet sentimentality. The rondo at the end is presented rather like an idea of Franck's, and is the best part of the composition; it is carried out in a spirit of mad intoxication and a chorale rises up from it with crashing joy; but the effect of the whole is lost in repetitions that choke it and make it heavy. Through all the work runs a mixture of pedantic stiffness and incoherence; it moves along in a desultory way, and suffers from abrupt checks in the course of its development and from superfluous ideas that break in for no reason at all, with the result that the whole hangs fire.

Above all, I fear Mahler has been sadly hypnotised by ideas about power—ideas that are getting to the head of all German artists to-day. He seems to have an undecided mind, and to combine sadness and irony with weakness and impatience, to be a Viennese musician striving after Wagnerian grandeur. No one expresses the grace of Ländler and dainty waltzes and mournful reveries better than he; and perhaps no one is nearer the secret of Schubert's moving and voluptuous melancholy; and it is Schubert he recalls at times, both in his good qualities and certain of his faults. But he wants to be Beethoven or Wagner. And he is wrong; for he lacks their balance and gigantic force. One saw that only too well when he was conducting the Choral Symphony.

But whatever he may be, or whatever disappointment he may have brought me at Strasburg, I will never allow myself to speak lightly or scoffingly of him. I am confident that a musician with so lofty an aim will one day create a work worthy of himself.


Richard Strauss is a complete contrast to Mahler. He has always the air of a heedless and discontented child. Tall and slim, rather elegant and supercilious, he seems to be of a more refined race than most other German artists of to-day. Scornful, blasé with success, and very exacting, his bearing towards other musicians has nothing of Mahler's winning modesty. He is not less nervous than Mahler, and while he is conducting the orchestra he seems to indulge in a frenzied dance which follows the smallest details of his music—music that is as agitated as limpid water into which a stone has been flung. But he has a great advantage over Mahler; he knows how to rest after his labours. Both excitable and sleepy by nature, his highly-strung nerves are counterbalanced by his indolence, and there is in the depths of him a Bavarian love of luxury. I am quite sure that when his hours of intense living are over, after he has spent an excessive amount of energy, he has hours when he is only partially alive. One then sees his eyes with a vague and sleepy look in them; and he is like old Rameau, who used to walk about for hours as if he were an automaton, seeing nothing and thinking of nothing.

At Strasburg Strauss conducted his Sinfonia Domestica, whose programme seems boldly to defy reason, and even good taste. In the symphony he pictures himself with his wife and his boy ("Meiner lieben Frau und unserm Jungen gewidmet"). "I do not see," said Strauss, "why I should not compose a symphony about myself; I find myself quite as interesting as Napoleon or Alexander." Some people have replied that everybody else might not share his interest. But I shall not use that argument; it is quite possible for an artist of Strauss's worth to keep us entertained. What grates upon me more is the way in which he speaks of himself. The disproportion between his subject and the means he has of expressing it is too strong. Above all, I do not like this display of the inner and secret self. There is a want of reticence in this Sinfonia Domestica. The fireside, the sitting-room, and the bedchamber, are open to all-comers. Is this the family feeling of Germany to-day? I admit that the first time I heard the work it jarred upon me for purely moral reasons, in spite of the liking I have for its composer. But afterwards I altered my first opinion, and found the music admirable. Do you know the programme?