Jeremiah. It is better to be followed by the laughter of fools than by the tears of widows.
Zedekiah refuses. He would rather die than humble himself. Jeremiah curses him and calls him the murderer of his people. The soldiers wish to throw him from the wall. Zedekiah restrains them. His calm, his forbearance, perplex Jeremiah, who lets the king depart without making any further effort to save him. The decisive moment has been lost. Jeremiah accuses himself of weakness; he feels himself impotent, and he despairs; he knows only how to cry aloud and to utter curses. He does not know how to do good. Baruch consoles him. At Jeremiah's suggestion, Baruch decides to climb down the walls into the Chaldean camp, that he may parley with Nebuchadnezzar.
SCENE FIVE
The Prophet's Ordeal.
Jeremiah's mother is dying. The sick woman knows nothing of what is happening outside. Since she drove her son from home she has been suffering and waiting. Both mother and son are proud, and neither will make the first advance. Ahab, the old servitor, has taken it upon himself to fetch Jeremiah. The sick woman awakens and calls her son. He appears, but dares not draw near, because of the curse which weighs on him. His mother stretches out her arms. They embrace one another. In affectionate dialogue, versified, they recount their love and their grief. The mother rejoices at seeing her son once more. She believes him to be convinced that he was mistaken in the past, that his visions were false. "I was certain," says she, "that the enemy would never, never besiege Jerusalem." Jeremiah cannot hide his uneasiness. She notices it, grows uneasy herself, asks questions, guesses, "There is war in Israel!" Panic seizes her; she tries to leave her bed. Jeremiah endeavours to quiet her. She begs him to swear that there is no enemy, no danger. The attendants whisper to Jeremiah, "Swear! swear!" Jeremiah cannot lie. The mother dies terror-stricken. Hardly has she breathed her last when Jeremiah swears the falsehood. But the oath comes too late. The enraged witnesses chase forth the unfeeling son who has killed his mother. An angry crowd wishes to stone him. The high priest has him thrown into prison, to gag his prophecies. Jeremiah accepts the sentence unrepiningly. He wishes to live under shadow of night, he is eager to be delivered from this world, to be brother of the dead.
SCENE SIX
Midnight Voices.
The king's room. Zedekiah, at the window, is looking out over the moonlit town. He envies other kings, who can hold counsel with their gods, or who can learn the will of the gods from soothsayers. "It is terrible to be the servant of a God who is always silent; whom no one has ever seen." The king has to advise others; but who will advise the king?
Nevertheless, here are his five closest counsellors, whom he has summoned to his presence: Pashur the high priest; Hananiah the prophet; Imri the elder; Abimelech the general; Nahum the steward. For eleven months Jerusalem has been besieged. No help is coming. What is to be done? All agree that it is essential to hold out. Nahum alone is gloomy; there remains food for three weeks only. Zedekiah asks their opinion concerning the opening of negotiations with Nebuchadnezzar. They are opposed to it, save Imri and Nahum. The king tells them that an envoy from Nebuchadnezzar has already come. He is summoned. Baruch is the envoy. He states the terms of the Chaldeans. Nebuchadnezzar, admiring the courageous resistance of the Jews, agrees to spare their lives if they open their gates. All that he demands is the humiliation of Zedekiah, who was king by his grace and who shall be king once more, by Nebuchadnezzar's grace, when his fault has been atoned. Let Zedekiah abase himself before the victor, yoke on neck and crown in hand! Zedekiah is indignant, and Abimelech supports his objection. But the others, who think that the Jews are getting off cheaply, explain to the king how splendid will be his sacrifice. Zedekiah, overborne, agrees; he will resign the crown to his son.—But Nebuchadnezzar has additional demands. He wishes to look upon the One who is Master in Israel; he wishes to enter the temple. Pashur and Hananiah are outraged by this sacrilegious suggestion. The matter is put to the vote. Abimelech abstains, saying that his business is to act, not to discuss. The others are two for and two against. It devolves on the king to give the casting vote. He tells the advisers to leave him to himself that he may think the matter over. He is on the point of constraining himself to accept the Chaldeans' terms, when Baruch admits that the visit to Nebuchadnezzar to sue for peace was made at Jeremiah's instigation. Zedekiah is enraged at this name which he thought he had heard the last of. He has immured Jeremiah's body, but the prophet's thought continues to act, and to cry "Peace!" The king's pride is wounded, and he refuses to yield to the ascendancy of the prophet. He despatches Baruch to the Chaldeans with an insulting answer. But hardly has Baruch departed, when Zedekiah regrets his precipitancy. He vainly tries to sleep. Jeremiah's voice fills his thoughts, seems to break the silence of the night. Sending for the prophet, the king quietly recounts Nebuchadnezzar's terms, but does not say that they have been refused. He endeavours to secure Jeremiah's approval for the course he has chosen, hoping thus to appease his conscience. But the prophet reads his hidden thoughts, and utters lamentations upon Jerusalem. Soon, seized with frenzy, Jeremiah portrays the destruction of the city. He foretells Zedekiah's punishment; the king's eyes will be put out after he has witnessed the death of his three sons. Zedekiah, furious at first and then quailing, throws himself on his bed, weeping, and pleading for mercy. Jeremiah goes on unheeding, down to the final curse. Then he awakens from his trance, no less shattered than his victim. Zedekiah, no longer angry, no longer in revolt, recognises the prophet's power; he believes in Jeremiah, believes in the terrible predictions.
Zedekiah. Jeremiah, I did not want war. I was forced to declare war, but I loved peace. And I loved thee because of thy love for peace. Not with a light heart did I take up arms.... I have suffered greatly, as thou canst testify when the time comes. Be thou near me if thy words are fulfilled.