Although Khovanstchina may in some ways approach more nearly to the conventional ideal of opera, yet foreigners, I think, will find it more difficult to understand than Boris Godounov. To begin with it lacks the tragic dominant figure, swayed by such universal passions as ambition, remorse, and paternal tenderness, which gives a psychological unity to the earlier work. Here the dramatic interest is more widely dispersed; it is as though Moussorgsky sought to crowd into this series of historical pictures as many different types of seventeenth-century Russia as possible; and these types are peculiarly national. Except that it breaks through the rigid traditions of Byzantine art, the figures being full of vitality, Khovanstchina reminds us of those early ikons belonging to the period when the transport of pictures through the forests, bogs, and wildernesses of Russia so restricted their distribution, that the religious painter resorted to the expedient of representing on one canvas as many saints as could be packed into it.
Stassov originated the idea of utilising the dramatic conflict between old and new Russia at the close of the seventeenth century as the subject of a music-drama. It was his intention to bring into relief a group of representative figures of the period: Dositheus, head of the sect known as the Rasskolniki, or Old Believers,[40] a man of lofty character and prophetic insight; Ivan Khovansky, typical of fanatical, half-oriental and conservative Russia; Galitsin, the westernised aristocrat, who dreams of a new Russia, reformed on European lines; two contrasting types of womanhood, both belonging to the Old Believers—the passionate, mystical Martha, falling and redeeming herself through the power of love, and Susan, in whom fanaticism has dried up the well-springs of tenderness and sympathy; the dissolute young Andrew Khovansky, ardently attracted by the pure, sweet young German girl, Emma; the egotistical Scrivener, who has his humorous side; the fierce Streltsy, and the oppressed and suffering populace—“all these elements,” says Stassov, “seemed to suggest characters and situations which promised to be intensely stirring.” It was also part of his original design to bring upon the scene the young Tsar, Peter the Great, and the Regent, the Tsarevna Sophia. But much of Stassov’s original scenarium had perforce to be dropped; partly because it would have resulted in the building up of a work on an unpractically colossal scale, but also because Moussorgsky’s failing health spurred him on to complete the drama at all costs. Had he lived a few years longer, he would probably have made of Khovanstchina a far better balanced and a more polished work.
From the musical point of view there is undoubtedly more symmetry and restraint in Khovanstchina than in Boris. We are often impressed by the almost classic simplicity of the music. A great deal of the thematic material is drawn from ecclesiastical sources.
Khovanstchina opens with an orchestral Prelude, descriptive of daybreak over Moscow, than which nothing in Russian music is more intensely or touchingly national in feeling. The curtain rises upon the Red Square in the Kremlin, just as the rising sun catches the domes of the churches, and the bells ring for early matins. A group of Streltsy relate the havoc they have worked during the preceding night. The Scrivener, a quaint type of the period, appears on the scene and is roughly chaffed. When the Streltsy depart, the Boyard Shaklovity enters and bribes the Scrivener to write down his denunciation of the Khovanskys. No sooner is this done, than the elder Khovansky and his suite arrive, attended by the Streltsy and the populace. In virtue of his office as Captain of the Old Guard, the arrogant nobleman assumes the airs of a sovereign, and issues autocratic commands, while the people, impressed by his grandeur, sing him a song of flattery. When the crowd has departed the Lutheran girl, Emma, runs in, hotly pursued by the younger Khovansky. She tries in vain to rid herself of his hateful attentions. At the climax of this scene, Martha, the young Rasskolnik whom Prince Andrew has already loved and betrayed, comes silently upon the stage and saves Emma from his embraces. Martha approaches Andrew, who tries to stab her; but she parries the blow, and in one of her ecstatic moods prophesies his ultimate fate. The elder Khovansky and his followers now return, and the Prince inquires into the cause of the disturbance. Prince Ivan admires Emma and orders the Streltsy to arrest her; but Andrew, mad with jealousy, declares she shall not be taken alive. At this juncture Dositheus enters, rebukes the young man’s violence, and restores peace.
Act II. shows us Prince Galitsin reading a letter from the Tsarevna Sophia, with whom he has formerly had a love-intrigue. In spite of his western education Galitsin is superstitious. The scene which follows, in which Martha, gazing into a bowl of water, as into a crystal, foretells his downfall and banishment, is one of the most impressive moments in the work. Galitsin, infuriated by her predictions, orders his servants to drown Martha on her homeward way. A long scene, devoted to a dispute between Galitsin and Khovansky, is rather dry. Dositheus again acts as peacemaker.
Act III. takes place in the quarter of Moscow inhabited by the Streltsy. Martha, seated near the house of Andrew Khovansky, recalls her passion for him in a plaintive folk-song. The song closes with one of her prophetic allusions to the burning of the Old Believers. Susan, the old fanatic, overhears Martha and reproves her for singing “shameless songs of love.” She threatens to have her brought before the Brethren and tried as a witch; but Dositheus intervenes and sends Susan away, terrified at the idea that she is the prey of evil spirits. Night falls, and the stage is empty. Enter Shaklovity, who sings of the sorrows of his country in an aria that is one of the most beautiful things in the music-drama. The next scene is concerned with the Streltsy, who march in to a drinking song. They encounter their womenfolk, who, unlike the terrified populace of Moscow, have no hesitation in falling upon them and giving them a piece of their mind. Undoubtedly the Streltsy were not ideal in their domestic relations. While they are quarrelling, the Scrivener comes in breathless, and announces the arrival of foreign troopers and Peter the Great’s bodyguard, “the Petrovtsy.” The cause of Old Russia is lost. Sobered and fearful, the Streltsy put up a prayer to Heaven, for the religious instinct lurks in every type of the Russian people, and even these savage creatures turn devout at a moment’s notice.
