What further awaits this little island is still in the future. Nearly two years ago, in October, 1892, when the Champion, man-of-war, called, Captain Rooke presided at a meeting held to inquire into the altered religious views of the people, and that something of the same nature is yet in store for the community is what is strongly believed.
Since the advent of the Pitcairn there have been more frequent communications between the Norfolk Island people and their relatives on Pitcairn Island, but the means of communication with the outside world is far from satisfactory.
Several among the people of the island have taken short trips to Tahiti and Mangareva, and have returned, and in 1891 two young men went to California and Oregon, on a British bark, the Earl Dunraven, whose captain, a friend of the islanders, brought a large gift of clothing and many useful things from kind friends in the places he visited.
In writing this account of facts concerning Pitcairn Island it is felt that it would be unjust not to mention everyone to whom the people are indebted for favors unnumbered; but that is scarcely possible; only we feel it beyond our power to express the debt we owe to so many, and as the years come and go, and bring us to the grand close of all earthly things, we can only pray that those who have watched over us in supplying our wants may meet a rich reward. The unceasing efforts that have been put forth by friends in the long past, and by those who have risen to fill their places, to elevate and benefit the people, have not all been in vain, and whatever of good has been accomplished, all under God, is owing to those efforts.
No account of the history of either Pitcairn or Norfolk Island—the latter in regard to the second “social experiment” carried out there, viz., the occupation of that island by the descendants of the Bounty mutineers—can be complete without a mention of two who figured largely in the early history of the settlement of Pitcairn Island by the mutineers and their descendants. These two were John Buffett and the Rev. G. H. Nobbs, who, especially the latter, from the time of their advent among the small community in 1823 and 1828 respectively, continued to do all that lay in their power for the social benefit of the people, even though some most serious mistakes were made.
Mr. Nobbs, who so closely identified himself with the people, and whose constant effort was to promote their best interests, closed his long and useful life in November, 1884, going down to his grave respected and honored by all, and leaving behind him sons well qualified to sustain his honored name.
John Buffett, also, who so nobly volunteered to shut himself off from all the fascinations that the world may have contained for him, and chose to cast in his lot with a community so insignificant and so remote, that he might help John Adams in his declining days, in the arduous duties and heavy responsibilities that the rearing of a youthful colony necessitates, passed away in May, 1891, having nearly completed a century of years. He also left numerous descendants behind him; all his children, consisting of seven sons and one daughter, survived him, children of whom he had no cause to be ashamed. His companion, John Evans, who for the love that he bore him deserted his ship, and hid himself away that he might remain with Buffett, died in December of the same year, 1891, at a very advanced age, being tenderly and lovingly cared for by his only surviving daughter and her children.
In this record of deaths may fitly be mentioned that of another who performed no mean part in seeking to raise the social standing of the people over whose children he was placed as their schoolmaster. Mr. Thomas Rossiter, who for many years faithfully fulfilled the heavy duties of teacher of a large school on Norfolk Island, duties for which he was eminently qualified, after some time resigned his place to others. His death occurred in 1893. The school is now conducted by Mr. Alfred Nobbs, a son of the Rev. G. H. Nobbs, assisted by a few other teachers.
A few more words concerning the great mortality attendant on the epidemic that resulted so fatally among the inhabitants of Pitcairn Island during the months of August, September, and October, 1893. With the exception of three or four of the islanders, the entire community suffered more or less from the terrible visitation. The missionaries resident on the island at the time wholly escaped the pestilence, a fact which was doubtless due to the beautiful regularity of habits that they unfailingly practiced, and the remarkable and beneficent results of which were so noticeable during the time of the fever. That the irregular habits of the people both in eating and sleeping had much to do in producing such fearful consequences there can be no doubt, and this matter, which had before been plainly presented to the people by the faithful missionaries, but which had not received the amount of attention that its importance demanded, was after the fever more strongly than ever urged upon the people, their own example serving, more than the precepts they taught, to illustrate the truth of their teachings. The result of all is that now the community that had for so long neglected the plainest principles of the laws of health, are beginning to realize that they cannot always ignore those laws with impunity, nor disregard them without great injury to themselves—a lesson that the saddest experience through which they have passed served but to deepen and impress upon their minds, minds that had hitherto been too indifferent and careless in regard to these things, and too slow to comprehend the importance of them. Every step taken in the right direction has, under God, been the result of the faithful teachings of Elder Gates and his wife, who before they left had the satisfaction of seeing a reformation in the dietary habits of the people.