Challacombe is a small village on the western border of Exmoor, seven or eight miles south of Lynton, and the church looks far over the moors. Westcote derives the name from 'Choldicombe, or rather Coldecombe, from its cold situation, next neighbour to Exmoor;' and he speaks of 'divers hillocks of earth and stones ... termed burrows and distinguished by sundry names,' in the parish, and hints at their uncanny nature by telling how 'fiery dragons have been seen flying and lighting on them.' Such tales he dismisses scornfully, but he tells of 'a strange accident' that happened 'within these seven years, verified by oath of the party, who otherwise might have had credit for his honesty.' A labouring man, having saved enough money to buy a few acres of waste land, began to build himself a house on it, and from a burrow near by he fetched stones and earth. He had cut deep into the hillock, when 'he found therein a little place, as it had been a large oven, fairly, strongly, and closely walled up; which comforted him much, hoping that some great good would befall him, and that there might be some treasure there hidden to maintain him more liberally and with less labour in his old years: wherewith encouraged he plies his work earnestly until he had broken a hole through this wall, in the cavity whereof he espied an earthen pot, which caused him to multiply his strokes until he might make the orifice thereof large enough to take out the pot, which his earnest desire made not long a-doing; but as he thrust in his arm and fastened his hand thereon he suddenly heard, or seemed to hear, the noise of the trampling or treading of horses coming, as he thought, towards him, which caused him to forbear and arise from the place, fearing the comers would take his purchase from him (for he assured himself it was treasure); but looking about every way to see what company this was, he saw neither horse nor man in view. To the pot again he goes, and had the like success a second time; and yet, looking all about, could ken nothing. At the third time he brings it away, and therein only a few ashes and bones, as if they had been of children, or the like. But the man, whether by the fear, which yet he denied, or other cause, which I cannot comprehend, in very short time after lost senses both of sight and hearing, and in less than three months consuming died.'
This tale is followed by another, of a 'mystical sciencer,' and Westcote finishes with the comment that the stories are 'not unfit tales for winter nights when you roast crabs by the fire, whereof this parish yields none, the climate is too cold, only the fine dainty fruits of wortles and blackberries.'
A little to the north of Challacombe is the great hill of Chapman Burrows, where stands a 'tall, lean slab of slate, the Longstone.' It is nine feet high, and in the broadest part about two feet eight inches wide. The history of the Longstone is unknown, but the suggestion has been made that it may be an ancient relic, a menhir, and this view is supported by the fact that about a dozen large tumuli lie on the slopes around. One of these is between ten and twelve feet high and three hundred feet round at the base. Burrows are found all over Exmoor. 'The eye of reflection sees stand uninterrupted a number of simple sepulchres of departed souls.... A morsel of earth now damps in silence the éclat of noisy warriors, and the green turf serves as a sufficient shroud for kings.'
Waterslide: Doone Valley
By far the greatest part of Exmoor lies in Somerset, so that here one must not wander far amongst great round hills, wide distances, and deep combes. One has heard of strangers who have been disappointed by the first sight of Exmoor, for its heights are not very evident. There are no peaks, no sharply-cut isolated hills, nor any with a very striking outline, except Dunkery; but the whole moor is a tableland, across which the coach road runs at a level from twelve hundred to fourteen hundred feet above the sea: 'A bare rolling waste of moorland stretching away into the eastern distance, like the ocean "heaving in long swells,"' and large spaces of bracken, of bogs fringed with cotton-grass and rough grass and whortleberries, among which rise little glittering streams that splash their way down into the valleys beneath.
The sides of the glens leading from the borders of the moor are crowded with endless masses of mountain-ashes, and whether the leaves make a background to the flat creamy clusters of sweet, heavily scented flowers or to great bunches of scarlet fruit, the long ranks give a very rich effect.
Mr R. J. King has observed that Exmoor, 'still lonely and uncultivated,' was probably at one time during the English conquests a boundary or 'mark,' 'always regarded as sacred and placed under the protection of some deity or hero.' Amongst some very interesting remarks, he says that the intermingling in Devonshire of the Celtic and Teutonic races 'may be traced in folk-lore, not less distinctly than in dialect or in features.... Sigmund the Waelsing, who among our English ancestors represented Sigfried, the great hero of the Niebelungen-lied, has apparently left his name to the deep pool of Simonsbath ... again, side by side with traditions of King Arthur, to the parish of Simonsward in Cornwall.'
It is difficult to imagine any moorlands destitute of superstition, and plenty linger on Exmoor. Mr Page (writing in 1890) gave some instances that have occurred comparatively lately. He speaks of 'overlooking' and of witchcraft, and says that 'not many years since the villagers of Withycombe, by no means an Ultima Thule among hamlets, firmly believed that certain ancient dames had the power of turning themselves into white rabbits.'
'An astonishing instance of belief in witchcraft' within his own experience was one where an old woman—'as harmless a creature as can be found in the country'—was believed by her neighbours to have not only the evil eye, but also 'the power of turning herself into a black dog, in which form she was met a short time since, during the twilight hour, in a neighbouring lane. For these all-sufficient reasons the poor old soul was, for a while, unable to obtain the services of a nurse during an illness from which she is only now recovering.'