Upon the island a little church had just been built, which was to be consecrated on the morrow. Suddenly Edric was hailed from the further bank by a venerable man in strange attire. He ferried the stranger across the river, who entered the church and consecrated it with all the usual rites—the dark night being bright with celestial splendor. When the ceremony was over, the stranger revealed to the awestruck fisherman that he was St. Peter, who had come to consecrate his own Church of Westminster. "For yourself," he said, "go out into the river; you will catch a plentiful supply of fish, whereof the larger part shall be salmon. This I have granted on two conditions—first, that you never again fish on Sundays; and secondly, that you pay a tithe of them to the Abbey of Westminster."[2]
The next day when bishop and king came with a great train to consecrate the church, Edric told them his story, presented a salmon "from St. Peter in a gentle manner to the bishop," and showed them that their pious work was already done.
So runs the legend. And on the site of that little church dedicated to St. Peter upon the thorn-grown island in the marshes, grew up centuries later the glorious Abbey that all English and American boys and girls should love. For that Abbey is the record of the growth of our two great nations. Within its walls we are on common ground. We are "in goodly company;" among those who by their words and deeds and examples have made England and America what they are. America is represented just as much as England "by every monument in the Abbey earlier than the Civil Wars."[3] And within the last few years England has been proud to enshrine in her Pantheon the memories of two great and good Americans—George Peabody, the philanthropist, and Henry Wadsworth Longfellow, the poet.
Come with me, in spirit, my American friends, and let us wander down to Westminster on some warm June morning.
We will go down Parliament street from Trafalgar Square, along the road that English kings took in old days from the Tower of London to their coronations at the Abbey. Whitehall is on our left; and we remember with a shudder that King Charles stepped out of that great middle window and laid his unhappy head on the block prepared outside upon the scaffold. On our right "The Horse Guards"—the headquarters of the English army, with a couple of gorgeous lifeguardsmen in scarlet and white, and shining cuirasses, sitting like statues on their great black horses. Through the archway we catch a glimpse of the thorns in St. James' Park, all white with blossom; and we wonder whether their remote ancestors were the thorns of Edric's time. Next comes the mass of the Foreign Office and all the government buildings, with footguards in scarlet tunics and huge bearskin caps standing sentry at each door. Parliament street narrows; and at the end of it we see the Clock Tower of the Houses of Parliament high up in the air, and the still larger square Victoria Tower. Then it opens out into a wide space of gardens and roadways; and, across the bright flower beds, there stands Westminster Abbey.
What would Edric, the poor fisherman, think if he could see the Thames—silvery no longer—hurrying by the wide granite embankments—past Doulton's gigantic Lambeth potteries and Lambeth Palace and the River Terrace of the Houses of Parliament—covered with panting steamboats and heavy barges—swirling brown and turbid under the splendid bridges that span it, down to the Tower of London, and the Pool, and the Docks, where the crossing lines of thousands of masts and spars make a brown mist above the shipping from every quarter of the globe? Poor Edric would look in vain for fish in that dirty river; and full four hundred years have passed since "the Reverend Brother John Wratting, Prior of Westminster," saw twenty-four salmon offered as tithe at the High Altar of the Abbey.
What would King Sebert the Saxon think if we took him into the glorious building that has risen upon the foundations of his little church in the marshes?
WESTMINSTER ABBEY.—NORTH ENTRANCE.
At first sight Westminster Abbey is a little dwarfed by the enormous pile of the Houses of Parliament and their great towers. And St. Margaret's Church, nestling close to it on the north, mars the full view of its length. But when we draw near to it, all other buildings are forgotten. Crossing St. Margaret's churchyard where Raleigh sleeps, we seem to come into the shadow of a great gray cliff. Arch and buttress and pinnacle and exquisite pointed windows tier upon tier, are piled up to the parapet more than a hundred feet over our heads. Before us is the north entrance—well named "Solomon's Porch." It is a "beautiful gate of the temple" indeed, with its three deep-shadowed recesses, rich with grouped pillars supporting the pointed arches above the doorways—its lines of windows and arcades above and below the grand Rose Window, over thirty feet across—its flying buttresses and delicate pinnacles terminating one hundred and seventy feet above the ground—the whole surface wrought with intricate carving, figures of saint and martyr, likeness of bird and flower, grotesque gargoyles, fanciful traceries and lines and patterns—a stone lace-work of surpassing beauty.