At the dangers of the stairway my father laughed, with flashing glances. He always laughed (it was a sound peculiarly passionate and low, full, yet unobtrusive) at dangers in which he could share himself, although so grave when, in the moral turmoil, he was obliged to stand and watch uneven battle; not the less sorry for human nature because weakness comes from our ignoring the weapons we might have used. But on those trembling stairs he approved of the risk we ran, while cautioning me not to drop through one of the holes, and then stumbled within an inch of breaking his own neck, and laughed again. "While gropingly descending these crazy steps one dusky evening, I gratified Julian exceedingly by hitting my nose against the wall," he admits in the "Note-Books." Who would not enjoy seeing a monarch come to so humble a contact with the bulwarks of his tower? Especially if he were royal enough not to take offense at one's mirth, as this one never did. Reaching the topmost heights of the stone pile, shaggy with yellow moss, we eagerly pressed to the battlements and drank in the view, finding all Florence spread out before us, far down from the breeze and light and prospect of our perch,—understanding the joy of falcons that are long hooded, and then finally look.

On one side of the tower was the lawn, hemmed round by a somewhat high semicircular stone wall. In front of it was Florence, pinnacled and roof-crowded, across the gentle valley. Not far away rose Galileo's rival tower, and the habitations of one or two friends. On another side of the keep the valley clipped more decidedly; and in the foreground clustered a collection of trees upon a grassy slope, divided from the villa lawn by a low wall, over which my father and mother sometimes bought grapes, figs, pomegranates, and peaches grown upon the place, which were smilingly offered by the count's contadini. These from their numbers were unrecognizable, while their prices for the exquisite fruit were so small that it was a pleasure to be cheated. Behind the tower stretched lengthily the house, its large arched doorway looking upon all comers with a frown of shadow. Still further behind basked a bevy of fruit gardens and olive-tree dotted hill-sides with their vines of the grape. We used to sit on the lawn in the evenings, and sometimes received guests there; looking at the sky, moon, comet, and stars ("flowers of light," my mother called them) as if they were new. Any mortal might have been forgiven for so regarding them, in the sapphire glory of an Italian night. My mother's untiring voice of melodious enthusiasm echoed about the group in ejaculations of praise.

In connection with the comet my elders spoke of war and misery, of which it was accused of being the messenger. My child's heart already knew the iron truth, and was not astonished at the intrusion of such a thought, that beauty and peace must always entertain the herald of the other country—the dark one. There was a sadness about Italy, although it lay under "the smile of God," as my father calls its sunshine. He and my mother often mention this shadow, as before remarked, in their records. At times the cause seems to them to come from the "incubus" of the Catholic religion, although they both believed it capable of being wholly perfect. Glorious scenes were constantly soothing this sense of human sorrow, scenes such as cannot be found in regions outside the Church. In the Basilica of San Spirito my mother came upon several visible lovelinesses of elaborate devotion, which with her limpid purity of justice she enthusiastically notes down. She entered the church one day for coolness and rest, and, recognizing its "noble" beauties, she described, in her journal already printed, "a function going on before one of the side-chapels—the burial service of a child. The coffin was covered with a white satin pall, embroidered with purple and gold. The officiating priests were in robes of white satin and gold, and the altar was alight with candles, besides those borne by young boys in white tunics. This scene in the aisle was a splendid picture in the soft gloom of the church; and when the organ burst forth in a kind of tender rapture, rolling pearly waves of harmony along the large spaces, and filling the dome with the foam and spray of interlacing measures, it seemed as if angels were welcoming the young child to heaven." The pettiness of a brief burial service in a private parlor or in a meagre meeting-house would not have touched her heart so profoundly, because it would not have recalled heaven so impressively in all its grandeur and tenderness. She evidently perceived here the sweet and even cheering veracity of a devotion that is glad to remember all the possibilities of reverent observance, each motion and aspect of which have a reference to God and to religious history. Again San Spirito gave her an insight into the dignity of painstaking worship. "While we were walking about, the priests and monks of the Order of St. Augustine, who have a convent attached, came in a procession from the sacristy, and knelt down in their sweeping black robes upon the marble pavement, in two lines, one behind the other, and chanted aloud their Ave Maria. It was a wonderful picture." She still clung to the Puritanical idea that in religion itself, "What looks so wondrous, wondrous fair, His providence has taught us to fear. . . . Angels only are fit to live as monks pretend to live." But she contradicts this theory. No one was more adapted than she to perceive the godliness of the monastic sacrifice, when she realized the object of it. Among her dearest friends and verified ideals were Mr. George Bradford, who always reminded me of a priest of the true type; and Miss Hoar, whose vestal soul, celebrating constant rites over the memory of her dead betrothed, made her the image of a nun. This welcome delicacy and loftiness of self-consecration my mother also observed in the ranks of the sometimes harshly criticised friars. At Fiesole, "A young monk unveiled the picture for us. He was very courteous, and had an air of unusual goodness and sincerity. He is one of those who 'bear witness.' As a matter of course I offered him a fee for his trouble, but he made a sad and decided gesture of refusal, that was very surprising and remarkable; for it was impossible to gainsay him, and I felt embarrassed that I had thought of the gold that perishes in the presence of the heavenly picture and the holy youth. I wish I knew his history." I also wish she had known it, for it would have unveiled for her the most beautiful facts about other holy youths of our own day, as well as similar facts of earlier days,—truths whose purity would have rapt her thought even more deeply than Fra Angelico's purity in art, uncurtained by brave and humble hands for her sight. It is to be observed that her views and tacit beliefs and my father's are identical. They did not really believe that Italy was under an "incubus;" they felt the physical weight of Catholicity, or the Cross, and half guessed its spiritual spring.

Some of the rooms at Montauto I studiously avoided. The forlorn cavern of a parlor, or ball-room, I remember to have seen only once. There was a painful vacuum where good spirits ought to have been. Along the walls were fixed seats, like those in the apse of some morally fallen cathedral, and they were covered with blue threadbare magnificence that told the secrets of vanity. Heavy tables crowded down the centre of the room. I came, saw, and fled. The oratory was the most thrilling place of all. It opened out of my sister's room, which was a large, sombre apartment. It was said to attract a frequently seen ghost by the force of its profound twilight and historic sorrows; and my sister, who was courageous enough to startle a ghost, highly approved of this corner of her domain. But she suddenly lost her buoyant taste for disembodied spirits, and a rumor floated mistily about that Una had seen the wretched woman who could not forget her woes in death. In "Monte Beni" this oratory is minutely pictured, where "beneath the crucifix . . . lay a human skull . . . carved in gray alabaster, most skillfully done . . . with accurate imitation of the teeth, the sutures, the empty eye-caverns." Everywhere the intense picturesqueness gave material, at Montauto, for my father's romance. Stella, whom he invited into the story without changing her name, was a sympathetic object in my now somewhat alarmed and lonely days. I call her an "object," because I could not understand a word she said, and she soon gave up opening her lips when we were together. She looked kind, in spite of her rocky hardness of Italian feature, and she fed me on dried melon-seeds when I was at the lowest tide of depression. Sometimes she was to be found at the well, close to the entrance-arch. There the faithful servant let down a bucket by its heavy chain with a doomsday clank. The sunlight revealed the smallness and brilliancy and number of her black braids and the infinite multitude of her wrinkles, as well as the yellowness of her dangling gold earrings and the texture of her parchment-like arms, which were the color of glossy brown leaves. Sometimes she would awaken me from soporific melancholy by allowing herself to be found upon her knees in her bedroom, a bare and colorless abode, her great black crucifix hanging in majestic solitude upon the wall above her handsome old head. I thought her temporarily insane to pray so much, and at all to an audience; but I recognized the gentleness of the attacks, and I somehow loved her for them. Even to the ignorance of error truth can be beautiful. An extremely attractive little Italian maid, of sixteen or less, used also to be found on her knees before the crucifix.

Stella was obliged to drive this dark-eyed butterfly to her devotions. If I discovered her, I had no reverence, and tried unmercifully to interrupt her soft whispers. Stella's loving revenge for my wickedness was to give me a tiny wax sleeping Bambino, surrounded by flowers under a convex glass, whose minute face had a heaven of smiling forgiveness in it. Often I surreptitiously studied the smile on the sleeping face. I felt that He loved us even during His sleep; and I cherished the gaze of shining gladness with which Stella herself had placed this treasure in my hand, which could so simply quicken sluggish thought.

To give a clearer glimpse of the villa, which with our life there became one of the most precious of our memories, and a glimpse also of one or two people and events, I will insert this letter from my mother:—

August 14, 1858.

MY DEAR ELIZABETH,—Una and Rose were getting pale for the first time in their lives, and Mr. Hawthorne was languid and weary of the city life, and an English lady, a friend of the Brownings, told us of this villa, which the Count da Montauto wished to let this summer, though never before, and so we tried for it and got it. It is a most enchanting situation, and the villa is immensely large and very nice. We have an old mediaeval tower at the oldest end, in which Savonarola was confined, and from its summit we have a view which one might dream of, but seldom see. We are so high, however, that from the first floor we have a sweeping view, and look down on the most sumptuous valley of the Arno from our western windows,—a level plain, cultivated every inch with grapes and olives and other fruits; and all round rise up soft hills, and the Apennines afar off where the sun sets. We see the noble white steers slowly moving in the valley, among the trees, ploughing as in the days of Cincinnatus. An infinite peace and quiet reign. We hear birds, and in the evening the cue owl utters his melodious, melancholy one note. The world does not disturb us. The air is as pure and fresh as air can possibly be, blowing from the sweet, carefully tended plain, and sweeping down from the mountains. Near us is the villa and tower of Aurora Leigh, just at the end of our estate, and farther off is Galileo's tower, where he studied the heavens. Northeast from us lies the beautiful Florence, burning in the bottom of the cup of hills, with all its domes and campaniles, palaces and churches. Fiesole, the cradle of Florence, is visible among the heights at the east, and San Miniato, with its grove of cypresses, is farther off to the south. There is no end of beauty and interest, and the view becomes ideal and poetic the moment the sun begins its decline; for then the rose and purple mists drape the hills, and mountains—the common earth—turn to amethysts, topazes, and sapphires, and words can never convey an idea of the opaline heavens, which seem to have illimitable abysses of a penetrable substance, made up of the light of pearls.

Literally and carefully I speak of the light of pearls, with the opaline changes. I am quite happy that I have seized the image. The effect is of a roundness with the confused yet clear outline of a pearl, an outline which also is not one, and the light looks living and absorbing. One evening, after the sun went down, rays of blue and rose came from it in a half-wheel shape, so ineffably delicate that if we looked too pryingly they were not there, but if we glanced unawares there they were. It was more like the thought of them than the realities. This summer we have our first sight of Italian sunsets, for we were assured we should have fever if we were out at the hour in Rome. We began by watching them from the bridges over the Arno, which are perhaps the finest points of view, because the river is added. It flows east and west, and so we have all the glory by standing on either of the bridges. The arches, the reflections in the waters, the city's palaces and churches, the distant hills, all come in for a part of the pomp and splendor,—all that man can do, all that God has done, for this lovely land.

Una's chamber is in the tower [but approached from the house], a large, lofty, vaulted chamber, with an oratory attached, full of Madonnas, pyxes, "and all sorts," as Mr. Browning says. There is a regular chapel besides. Mr. Hawthorne has a delightful suite of study, saloon, dressing-room, and chamber, away from all the rest of the family.