“I have never thought about it. I do not even know what an impurity is. One thing does not seem to me much more pure than another, and not much more odd. For my part, I accept the teaching of the Church wholesale. It seems simpler.”
“Until you come to think about it,” said the ex-cardinal. “Then it ceases to be simple, and becomes difficult and elaborate to a high degree. Too difficult for a simple soul like myself. For my part, I have been expelled from the bosom of my mother the Church, and am now, having completed immense replies to the decree Lamentabili Sane and to the encyclical Pascendi Gregis, writing a History of the Doctrine of Transubstantiation. Does the topic interest you?”
“I am no theologian,” said Henry. “And I have been told that if one inquires too closely into these mysteries, faith wilts. I should not like that. So I do not inquire. It is better so. I should not wish to be an atheist. I have known an atheist whom I have very greatly disliked.”
The thought of this person shadowed his brow faintly with a scowl, not unobserved by his host and hostess. “But,” he added, “he became a worse thing; he is now an atheist turned Catholic....”
“There I am with you,” the ex-cardinal agreed. “About the Catholic convert there is often a quite peculiar lack of distinction.... But we will not talk about these.”
[16]
They were now eating fruit. Melon, apricots, pears, walnuts, figs, and fat purple grapes. The night ever deepened into a greater loveliness. In the steep, sweet garden below the terrace nightingales sang.
“On such a night as this,” said Dr. Franchi, cracking a walnut, “it is difficult to be an atheist.”
“Why so?” asked Henry dreamily, biting a ripe black fig, and wishing that the ex-cardinal had not thought it necessary to give so lovely and familiar an opening phrase so tedious an end.