There is little to interest any but the politician in the political history of the State during the uneventful years of three decades following the War of 1812. At the next election after the close of the war the Republican party proved strong enough to elect to the governorship its candidate, Jonas Galusha, who was continued in that office for the five succeeding terms. When, in consequence of the abduction of Morgan, the opposing parties were arrayed as Masonic and anti-Masonic in the battle of ballots, the Masonic party of Vermont went to the wall.
When the two great parties of the nation rallied under their distinctive banners as Whigs and Democrats, Vermont took its place with the first, and held it steadfastly alike through defeats and infrequent triumphs of the party until its dissolution. So constantly was its vote given to the state and national candidates of the Whigs that it gained the title of "The Star that never sets."
From the adoption of its Constitution[108] in 1777, which prohibited slave-holding, Vermont has been the opponent of slavery. The brave partisan leader, Captain Ebenezer Allen, only expressed the freedom-loving sentiment of the Green Mountain Boys when he declared he was "conscientious that it is not right in the sight of God to keep slaves," and set free those taken prisoners with the British troops on Lake Champlain.
It was natural that among the descendants of those people, the inhabitants of a mountain land such as ever nourishes the spirit of liberty and wherein slavery has never found a congenial soil, there should be found many earnest men ready to join the crusade which, under the leadership of Garrison, began in 1833 to assail the great national sin with a storm of denunciation.
They denounced the scheme of African colonization, which had a respectable following in Vermont, as a device of the slave power to rid itself of the dangerous element of free blacks, under pretense of Christianizing Africa while here gradual emancipation should be brought about; and thus they aroused the antagonism of the body of the clergy, who had been hoodwinked by the pious plausibility of the plan.
A line of the Underground Railroad held its hidden way through Vermont, along which many a dark-skinned passenger secretly traveled, concealed during the day in the quiet stations, at night passing from one to another, helped onward by friendly hands till he reached Canada and gained the protection of that government which in later years was to become the passive champion of his rebellious master.
The star-guided fugitive might well feel an assurance of liberty when his foot touched the soil that in the old days had given freedom to Dinah Mattis and her child, and draw a freer breath in the State whose judge in later years demanded of a master, before his runaway slave would be given up to him, that he should produce a bill of sale from the Almighty.[109]
The abolitionists were no more given than other reformers to the choice of soft words in their objurgations of what they knew to be a sin against God and their fellow-men; yet they were men of peace, almost without exception,—non-resistants,—and freedom of speech was their right. It is humiliating to remember that there was an element in this State base enough to oppose them by mob violence. An anti-slavery meeting convened at the capital in 1835 was broken up by a ruffianly rabble, who pelted the speakers with rotten eggs, and became so violent in their demonstrations that it was unsafe for the principal speaker, Rev. Samuel J. May of Boston, to leave the building, till a Quaker lady quietly stepped forward, and, taking his arm, walked out with him through the turbulent crowd, which, though noisy and threatening, had decency enough to respect a lady and her escort. There were like disturbances in some other Vermont towns where the abolitionists gathered to advocate their cause, but the intensity of bitterness against them gradually wore away, and they continued to gain adherents, till the question of the extension of slave territory became the all-absorbing subject of political controversy.
In 1820 the representatives of Vermont in Congress opposed the admission of Missouri as a slave State, though her senators were divided. In 1825 the legislature passed resolutions deprecating slavery as an evil, and declaring, "This General Assembly will accord in any measures which may be adopted by the general government for its abolition in the United States that are consistent with the right of the people and the general harmony of the States." Ten years later, in the same year that the anti-slavery meeting was broken up by the rabble in the very shadow of the capitol, the legislature assembled there declared, that "neither Congress nor the state governments have any constitutional right to abridge the free expression of opinions, or the transmission of them through the public mail," and that Congress possessed the power to abolish slavery in the District of Columbia.
In 1841 the anti-slavery sentiment had so far increased in the State as to take political form, and votes enough were cast for the candidate of the Liberty party for governor to prevent an election by the people. Two years later the assembly enacted that no officer or citizen of the State should seize or assist in the seizure of "any person for the reason that he is or may be claimed as a fugitive slave," and that no officer or citizen should transport or assist in the transportation of such person to any place in or out of the State; and that, for like reason, no person should be imprisoned "in any jail or other building belonging to the State, or to any county, town, city, or person therein." When Congress in 1850, after a fierce storm of debate, passed the odious Fugitive Slave Law, which made United States marshals, and at their behest every citizen of the republic, servants of the arrogant slave power, and withheld from whoever might be claimed as a slave the right of testifying in his own behalf, Vermont was faithful to freedom and the spirit of her Constitution. Her legislature of the same year passed an act requiring States' attorneys "diligently and faithfully to use all lawful means to protect, defend, and procure to be discharged, every such person so arrested or claimed as a fugitive slave," and judicial and executive officers in their respective counties to inform their State's attorney of the intended arrest of any person claimed as a fugitive slave.