Womb; Croth; Metra; Uterus, the mother earth or covering of the human species.
Wonder; Rhyfeddu; Thaumaso; Miror, the energy of man and animals on beholding or contemplating the sun, with its emanation upon the lower orb.
Wood, Wild; Coed, Wyllt; Hyle; Sylva, the place of the highest growth or spring; and emblematically the origin of the spring, flow or growth of human speech, or articulate sounds or voice, as coming from the tree of knowledge of good and evil; mankind being probably before the fall capable of seeing each others ideas or thoughts, so far as they were capable of conversing or disputing in the state of innocence. And this sort of converse may be that of the Serpent and Eve, and may not be improperly termed species, gwedd or eidos, whence idiom, iaith, and idioma.
Worm; Pryf; Skolex, Vermis, the first form of existence.
Worship; Addoli; Threskeuo; Colo, to the holy, or holy Trinity.
Prepositions of the English, Welsh, Greek, and Latin.
Above, on, up, upon; ar, gar, ub; ari, uper; super, supra. Ar hieroglyfically means a man’s arse and in a general sense the earth upon which we are, as er does the females, and the passive element water; hence ari; up, ub, is the spring of p or the higher parts; on, is the circle of motion and possession; so that upon is to be upon the spring or in motion; super, uper and supra is the spring from below up; above, the upper spring or bounds of the human sight.
Below, beneath, under, down; tan, odditan, ob, obri; kato, upo, upenerthe; sub, subter, infra. Under, not sprung up the possessions; down, from springing or being up; below, from being up; beneath, a thing not in the possessions; infra, in the earth part; sub, below up; subter, below the upper possessions; upo, from up; kato from the top covering; upenerthe, from springing to the top; obri, from springing; ob, from life; tan, under the surface of the earth; and some of those in the hieroglyfic sense also signify the generative parts.