At the edge of the kang, in these north Shansi houses, there is always a clay stove which supports a huge iron pot. A hand bellows is built into the side of the stove, and by feeding straw or grass with one hand and energetically manipulating the bellows with the other, a fire sufficient for simple cooking is obtained.

Except for a few hours of the day the house is as cold as the yard outside, but the natives mind it not at all. Men and women alike dress in sheepskin coats and padded cotton trousers. They do not expect to remove their clothing when they come indoors, and warmth, except at night, is a nonessential in their scheme of life. A system of flues draws the heat from the cooking fires underneath the kang, and the clay bricks retain their temperature for several horn's.

At best the north China natives lead a cheerless existence in winter. The house is not a home. Dark, cold, dirty, it is merely a place in which to eat and sleep. There is no home-making instinct in the Chinese wife, for a centuries' old social system, based on the Confucian ethics, has smothered every thought of the privileges of womanhood. Her place is to cook, sew, and bear children; to reflect only the thoughts of her lord and master—to have none of her own.

Wu-tai-hai was typical of villages of its class in all north China; mud huts, each with a tiny courtyard, built end to end in a corner of the hillside. A few acres of ground in the valley bottom and on the mountain side capable of cultivation yield enough wheat, corn, turnips, cabbages, and potatoes to give the natives food. Their life is one of work with few pleasures, and yet they are content because they know nothing else.

Imagine, then, what it meant when we suddenly injected ourselves into their midst. We had come from a world beyond the mountains—a world of which they had sometimes heard, but which was as unreal to them as that of another planet. Europe and America were merely names. A few had learned from passing soldiers that these strange men in that dim, far land had been fighting among themselves and that China, too, was in some vague way connected with the struggle.

But it had not affected them in their tiny rock-bound village. Their world was encompassed within the valley walls or, in its uttermost limits, extended to Kwei-hua-cheng, forty miles away. They knew, even, that a "fire carriage" running on two rails of steel came regularly to Feng-chen, four days' travel to the east, but few of them had ever seen it. So it was almost as unreal as stories of the war and aëroplanes and automobiles.

All the village gathered at the "American Legation" while we unpacked our carts. They gazed in silent awe at our guns and cameras and sleeping bags, but the trays of specimens brought forth an active response. Here was something that was a part of their own life—something they could understand. Mice and rabbits like these they had seen in their own fields; that weasel was the same kind of animal which sometimes stole their chickens. They pointed to the rocks when they saw a red-legged partridge, and told us there were many there; also pheasants.

Why we wanted the skins they could not understand, of course. I told them that we would take them far away across the ocean to America and put them in a great house as large as that hill across the valley; but they smilingly shook their heads. The ocean meant nothing to them, and as for a house as large as a hill—well, there never could be such a place. They were perfectly sure of that.

We had come to Wu-tai-hai to hunt wapiti—ma-lu (horse-deer) the natives call them—and they assured us that we could find them on the mountains behind the village. Only last night, said one of the men, he had seen four standing on the hillside. Two had antlers as long as that stick, but they were no good now—the horns were hard—we should have come in the spring when they were soft. Then each pair was worth $150, at least, and big ones even more. The doctors make wonderful medicine from the horns—only a little of it would cure any disease no matter how bad it was. They themselves could not get the ma-lu, for the soldiers had long since taken away all their guns, but they would show us where they were.

It was pleasant to hear all this, for we wanted some of those wapiti very badly, indeed. It is one of the links in the chain of evidence connecting the animals of the Old World and the New—the problem which makes Asia the most fascinating hunting ground of all the earth.