The old man continued the lecture until we strolled back to the inn. Undoubtedly he is still discussing us, for there is little to talk about in a Chinese village, except crops and weather and local gossip.
We reached the Eastern Tombs in the late afternoon of the same day. Emerging from a rocky gateway on the summit of a hill, we had the whole panorama of the Tung Ling spread out before us. It was like a vast green sea where wave after wave of splendid forests rolled away to the blue haze of distant mountains.
The islands in this forest-ocean were the yellow-roofed tombs, which gave back the sun in a thousand points of golden light. After the monotonous brown of the bare north China hills, the vivid green of the trees was as refreshing as finding an unknown oasis in a sandy desert. To the right was the picturesque village of Ma-lin-yü, the residence of Duke Chou.
From the wide veranda of the charming temple which we were invited to occupy we could look across the brown village to the splendid park and the glistening yellow roofs of the imperial tombs. We found next day that it is a veritable paradise, a spot of exquisite beauty where profound artistic sentiment has been magnificently expressed. Broad, paved avenues, bordered by colossal animals sculptured in snow-white marble, lead through the trees to imposing gates of red and gold. There is, too, a delightful appreciation of climax. As one walks up a spacious avenue, passing through gate after gate, each more magnificent than the last, one is being prepared by this cumulative splendor for the tomb itself. One feels everywhere the dignity of space. There is no smallness, no crowding. One feels the greatness of the people that has done these things: a race that looks at life and death with a vision as broad as the skies themselves.
At the Tung Ling Nature has worked hand in hand with man to produce a harmonious whole. Most of the trees about the tombs have been planted, but the work has been cleverly done. There is nothing glaringly artificial, and you feel as though you were in a well-groomed forest where every tree has grown just where, in Nature's scheme of things, it ought to be.
Although the tombs are alike in general plan, they are, at the same time, as individual as were the emperors themselves. Each is a subtle expression of the character of the one who sleeps beneath the yellow roof. The tomb of Ch'ien-Lung, the artist emperor, lies not far away from that of the Empress Dowager. Stately, beautiful in its simplicity, it is an indication of his life and deeds. In striking contrast is the palace built by the Empress for her eternal dwelling. A woman of iron will, holding her place by force and intrigue, a lover of lavish display—she has expressed it all in her gorgeous tomb. The extravagance of its decoration and the wealth of gold and silver seem to declare to all the world her desire to be known even in death as the greatest of the great. It is said that her tomb cost ten million dollars, and I can well believe it. But a hundred years from now, when Ch'ien-Lung's mausoleum, like the painting of an old master, has grown even more beautiful by the touch of age, that of the Empress will be worn and tarnished.
Charmed with the calm, the peace, the exquisite beauty of the spot, we spent a delightful day wandering among the red and gold pavilions. But fascinating as were the tombs, we were really concerned with the "hinterland," the hunting park itself. Sixty miles to the north, but still within the walls, are towering mountains and glorious forests; these were what we had come to see.
All day, behind three tiny donkeys, we followed a tortuous, foaming stream in the bottom of a splendid valley, ever going upward. At night we slept in the open, and next day crossed the mountain into a forest of oak and pine sprinkled with silver birches. Hundreds of wood-cutters passed us on the trail, each carrying a single log upon his back. Before we reached the village of Shing Lung-shan we came into an area of desolation. Thousands of splendid trees were lying in a chaos of charred and blackened trunks. It was the wantonness of it all that depressed and horrified me.
The reason was perfectly apparent. On every bit of open ground Manchu farmers were at work with plow and hoe. The land was being cleared for cultivation, regardless of all else. North China has very little timber—so little, in fact, that one longs passionately to get away from the bare hills. Yet in this forest-paradise the trees were being sacrificed relentlessly simply to obtain a few more acres on which the farmer could grow his crops. If it had to be done—and Heaven knows it need not have been—the trees might have been utilized for timber. Many have been cut, of course, but thousands upon thousands have been burned simply to clear the hillside.
At Shing Lung-shan we met our hunters and continued up the valley for three hours. With every mile there were fewer open spaces; we had come to a region of vast mountains, gloomy valleys, and heavy forests. The scenery was superb! It thrilled me as did the mountains of Yün-nan and the gorges of the Yangtze. Yet all this grandeur is less than one hundred miles from Peking!