Arts and Pastimes—as picture, paint, carving, statue, song, dance, toy, game, riddle, &c.
Family Relationships (as defined by native custom).
Social and Legal Terms—as chief, freeman, slave, witness, punishment, fine, &c.
Religious Terms—as soul, spirit, dream, vision, sacrifice, penance, &c.
Moral Terms—as truth, falsehood, kindness, treachery, love, &c.
Abstract Terms, relating to time, space, colour, shape, power, cause, &c.
The interjections used in any language can be noted, whether they are organic expressions of emotion, like oh! ugh! ur-r-r! or sounds the nature of which is not so evident. Also imitative words which name animals from their cries, or express sounding objects or actions by their sounds, are common in all languages, and strike the stranger. Examples of such are kah-kah for a crow, twonk for a frog, pututu for a shell-trumpet, haitschu for to sneeze. When such imitative words are noticed passing into other meanings where the connection with sound is not obvious, they become interesting facts in the development of language; as, to take a familiar example from English, the imitative verb to puff becomes a term for light pastry and metaphorically blown-up praise.
It is only when the traveller has a long or close acquaintance with a tribe, that he is able to deal satisfactorily with the vocabulary and structure of their language. To be able to carry on a conversation in broken sentences is not enough, for an actual grammar and dictionary is required to enable philologists to make out the structure and affinities with other languages. It used to be customary to send out English lists of thirty or forty ordinary words to have equivalents put to them in native languages. As every detail of this kind is worth having, these lists cannot be said to be quite worthless, but they go hardly any way toward what is really wanted. They are liable to frequent mistakes, as when the barbarian, from whom the white man is trying to get the term “foot,” answers with a word meaning “my leg,” which is carefully taken down and printed. Such poor vocabularies cannot even be relied on to show whether a language belongs to a particular family, for the very word which seems to prove this may be borrowed. Thus, in various African vocabularies, there appears the word sapun (or something similar) with the meaning of soap; but this is a Latin word which has spread far and wide from one country to another, and proves nothing as to original connection between languages which have adopted it. While it is best not to under-rate the difficulty of collecting such information as to a little-known dialect as will be really of service to philology, it must be remembered that travellers still often have opportunities of preserving relics of languages, or at any rate special dialects, which are on the point of dying out unrecorded. Where no proper grammar and dictionary has been compiled, it is often possible to find some European or some interpreter fairly conversant with the language, with whose aid a vocabulary may be written out and sentences analysed grammatically, which, when read over to intelligent natives and criticised by them, may be worked into good linguistic material. It is worth while to pay attention to native names of plants, minerals, &c., as well as of places and persons, for these are often terms carrying significant meaning. Thus ipecacuanha is stated by Martius to be i-pe-caa-guéne, which in the Tupi language of Brazil, signifies “the little wayside plant which makes vomit.”
Arts and Sciences.—The less civilised a nation is, the ruder are its tools and contrivances; but these are often worked with curious skill in getting excellent results with the roughest means. Stone implements have now been so supplanted by iron that they are not easily found in actual use. If a chance of seeing them occurs, as, for instance, among some Californian tribe, who still chip out arrow-heads of obsidian, it is well to get a lesson in the curious and difficult art of stone-implement making. In general, tools and implements differing from those of the civilised world, even down to the pointed stick for root-digging and planting, are worth collecting, and to learn their use from a skilled hand often brings into view remarkable peculiarities. This is the case with many cudgel or boomerang-like weapons thrown at game, slings or spear-throwers for hurling darts to greater distances than they can be sent by hand, blow-tubes for killing birds, and even the bow-and-arrow, which in northern Asia and America shows the ancient Scythian or Tartar form, having to be bent inside out to string it. Though fire is now practically made almost everywhere with flint and steel or lucifers, in some districts, as South Africa or Polynesia, people still know the primitive method of fire-making by rubbing or drilling a pointed stick into another piece of wood. Europeans find difficulty in learning this old art, which requires some knack. As is well known to sportsmen, different districts have their special devices for netting, trapping and other ways of taking game and fish, some of which are well worth notice, such as spearing or shooting fish under water, artificial decoys, and the spring-traps set with bent boughs, which are supposed to have first suggested the idea of the bow. While the use of dogs in hunting is found in most parts of the world, there is the utmost variety of breeds and training. Agriculture in its lower stages is carried on by simple processes; but interesting questions arise as to the origin of its grain and fruits, and the alterations in them by transplanting into a new climate and by ages of cultivation. Thus in Chili there is found wild what botanists consider the original potato; but while maize was a staple of both Americas at the time of Columbus, its original form has no more been identified than that of wheat in the Old World. The cookery of all nations is in principle known to the civilised European; but there are special preparations to notice, such as bucaning or drying meat on a hurdle above a slow fire, broiling kebabs or morsels of meat on the skewer in the East, etc. Many peoples have something peculiar in the way of beverages, such as the chewed Polynesian kava, or the South American maté sucked through a tube. Especially fermented liquors have great variety, such as the kumiss from mares’ milk in Tartary, the pombe or millet-beer of Africa, and the kvass or rye-beer of Russia. The rudest pottery made by hand, not thrown on the wheel, is less and less often met with, but ornamentation traceable to its being moulded on baskets is to be seen; and calabashes, joints of bamboo, and close-plaited baskets are used for water-vessels, and even to boil in. Among the curious processes of metal-working, contrasting with those of modern Europe, though often showing skill of their own, may be mentioned the simple African smelting-forge by which iron-ore is reduced with charcoal in a hole in the ground, the draught being supplied by a pair of skins for bellows. In the far East a kind of air-pump is used, of which the barrels are hollowed logs. The Chinese art of patching cast-iron with melted metal surprises a European, and the Hindu manufacture of native steel (wootz) is a remarkable process. No nation now exists absolutely in the Bronze Age, but this alloy still occupies something of its old place in Oriental industry. As an example of the methods still to be seen, may be mentioned the Burmese bell-founding, which is done, not in a hollow mould of sand, but by what in Europe is called the cire perdue process, the model of the bell being made in beeswax and imbedded in the sand-mould, the wax being melted and the hot metal taking its place. The whole history of machinery is open to the traveller, who still meets with every stage of its development, from savagery upward. He sees, for instance, every tilling implement from the stake with fire-hardened point, and the hoe of crooked branch, up to the modern forms of plough. In like manner he can trace the line from the rudest stone-crushers or rubbers for grinding seed or grain up to the rotating hand-mills or querns still common in the East, and surviving even in Scotland. From time to time some special contrivance may be seen near its original home, as in South America the curious plaited tube for wringing out the juice from cassava, or the net hammock which still retains its native Haitian name hamaca. Architecture still preserves in different regions interesting early stages of development, from the rudest breakwinds, or beehive huts of wattled boughs, up to houses of logs and hewn timber, structures of mud and adobes, and masonry of rough or hewn stone. Even the construction of the bough-hut or the log-house often has its peculiarities in the arrangements of posts and rafters. Among the modes of construction which interest the student of architectural history is building with rough unhewn stones. Many examples of “rude stone monuments” are to be seen on our own moors and hills. The most familiar kinds are dolmens (i.e., “table-stones”), formed by upright stones bearing a cap-stone; they were burial-places, and analogous to the cists or chambers of rough slabs within burial-mounds. Less clearly explicable are the single standing-stones or menhirs (i.e., “long-stones”), and the circles of stones or cromlechs. Ancient and obscure in meaning as such monuments are in Europe, there are regions where their construction or use comes down to modern times, especially in India, where among certain tribes the deposit of ashes of the dead in dolmens, the erection of menhirs in memory of great men, and even sacrifice in stone circles, are well-known customs. The traveller may also sometimes have opportunities of observing the ancient architectural construction by fitting together many-sided stones into what are sometimes called Cyclopean walls, a kind of building which seems to have preceded the use of squared blocks, fastened together with clamps or with mortar. Vaulting or roofing by means of courses of stones projecting inwards one course above the other (much as children build with their wooden bricks), so as to form what architects call a “false arch,” is an ancient mode of construction found in various parts of the world where the “true arch” with its keystone has not superseded it. It often appears that rude nations have copied the more artistic buildings of higher neighbours, or inherited ancient architectural traditions. Thus traces of Indian architecture have found their way into the islands of the Eastern Archipelago, and hollow squares of mud-built houses round a courtyard in northern Africa have their plan from the Asiatic caravanserai. In boat-building some primitive forms, as the “dug-out,” hollowed by the aid of fire from a tree-trunk, and the bark-canoe, are found in such distant regions that we cannot guess where they had their origin. When, however, it comes to the outrigger-canoe, this belongs to a district which, though very large, is still limited, so that we may at least guess whereabouts it first came into use, and it is important to note every island to which it has since travelled. So there is much in the peculiar build and rig of Malay prahus, Chinese junks, etc., which is worth noting as part of the history of ship-building. This may suffice to give a general idea of the kind of information as to the local arts which it is worth while to collect, and to illustrate by drawings and photographs of objects too large to bring away.
Naturally, nations below the upper levels of culture have little or no science to teach us, but many of their ideas are interesting as marking stages in the history of the human mind. Thus, in the art of counting, which is one of the foundations of science, it is common to find the primitive method of counting by fingers and toes still in practical use, while in many languages the numeral words have evidently grown up out of such a state of things. Thus lima, the well-known Polynesian word for five, meant “hand,” before it passed into a numeral. All devices for counting are worth notice, from the African little sticks for units and larger sticks for tens, up to the ball-frames with which the Chinese and Russian traders reckon so rapidly and correctly. It is a sign of lowness in a tribe not to use measures and weights, and where these appear in a rough way, it is interesting to discover whether vague lengths, such as finger, foot, pace, are used, or whether standard measures and weights have come in. If so, these should be estimated according to our standards with as much accuracy as possible, as it may thus become possible to ascertain their history. In connection with this comes the question of money, as to whether commerce is still in the rudimentary stage of exchanging gifts, or has passed into regular barter, or risen to regular trade, with some sort of money to represent value, even if the circulating medium be only cowries, or bits of iron, or cakes of salt, all which are current money to this day in parts of Africa. Outside the present higher civilisation, more or less primitive ideas of astronomy and geography will be found to prevail. Among tribes like the American Indians the obvious view suggested by the senses still prevails, that the earth is a flat round disc (or sometimes square, with four quarters or winds) overarched by a solid dome or firmament, on which the sun and moon travel—in inland countries going in and out at holes or doors on the horizon, or, if the sea bounds the view, rising from and plunging into its waves at sunrise and sunset. These early notions are to us very instructive, as they enable us to realise the conceptions of the universe which have come down to us in the ancient books of the world, but which scientific education has uprooted from our own minds. With these cosmic ideas are found among the lowest races the two natural periods of time, namely, the lunar month and the solar year, determined by recurring winters, summers, or rainy seasons. Such tribes divide the day roughly by the sun’s height in the sky, but among peoples civilised enough to have time-measures and the sun-dial, there is a tolerably accurate knowledge of the sun’s place at the longest and shortest days, and indeed, throughout the year. The astronomy of such countries as India has been of course described by professional astronomers; but among ruder nations there is still a great deal unrecorded—for instance, as to the constellations into which they map out the heavens. This likening stars and star-groups to animals and other objects is almost universal among mankind. Savages like the Australians still make fanciful stories about them, as that Castor and Pollux are two native hunters, who pursue the kangaroo (Capella) and kill him at the beginning of the hot season. Such stories enable us to understand the myths of the Classical Dictionary, while modern astronomers keep up the old constellations as a convenient mode of mapping out the sky. As to maps of the earth, even low tribes have some notion of their principle, and can roughly draw the chart of their own district, which they should be encouraged to do. Native knowledge of natural history differs from much of their rude science in its quality, often being of great positive value. The savage or barbarian hunter knows the animals of his own region and their habits with remarkable accuracy, and inherited experience has taught him that certain plants have industrial and medicinal uses. Thus, in South America the Europeans learnt the use of India-rubber or caoutchouc, which the native tribes were accustomed to make into vessels and playing-balls, and of the Peruvian bark or cinchona, which was already given to patients in fever.