The end of the 15th and the beginning of the 16th Century was also the time of the Renaissance as well as of the Reformation, of a revival of the wisdom of the classic past and of the rise and establishment of new sublime ideas about God and the destiny of man.
It could not fail that in this period of spiritual fermentation and inspiration the views about women, matrimony and woman’s rights likewise underwent considerable changes. But before these new conceptions found general acceptance many mediæval traditions, prejudices and customs had to be overcome and cleared away.
While the discovery of America brought incredible riches to various European nations, it caused nothing but misery and disaster to the aborigines of the New World. And to many million Africans as well.
It must not be forgotten that the conquest of Mexico, Peru and other rich parts of America inflamed the greed of inumerable adventurers, and that these men, in order to wring gold and other treasures from the natives, resorted to the most heartless cruelties. We also must call to mind, that in company with these conquerors went hosts of monks and priests of all orders, eager to convert the “heathen” to the “only true creed.” Ruthlessly invading the temples of the “infidels,” they turned the banner of the Cross, this beacon light of promise, into an awful oriflame of war, spreading destruction and disaster. The well known accounts, given by the Spanish bishop Las Casas, disclose among other horrible events the fact—heretofore unheard of in human history—that whole bands and tribes of American Indians, to evade the tyranny of their European oppressors, slaughtered their own children, and then committed suicide.
These Indians had been compelled not only to work in the gold mines and in the pearl fisheries, but to perform all other labor that white men were unable or unwilling to do. As under the cruel treatment of their oppressors the natives rapidly dwindled away and whole islands became depopulated the Portuguese as well as the Spaniards resorted to the importation of negro slaves, whom they captured in Africa and brought to America.
It was not long before the profits, derived from this trade, attracted the eyes of English adventurers. The first to become engaged in that new branch of business, was William Hawkins. It was he who undertook the first regular slave hunts to the coast of Guinea and opened that shameful traffic in which England was engaged for nearly three centuries. His son, John Hawkins, sailing under a charter of Queen Elizabeth, continued the lucrative business and grew rich.
That this men-hunter imagined himself under the special protection of the heavenly father appears from several entries in his log-book. When, invading a negro village near Sierra Leone, he almost fell into captivity himself and would have been exposed to the same fate that he inflicted, without compunction, upon thousands of other unfortunate men and women, he wrote: “God, who worketh all things for the best, would not have it so, and by Him all escaped without danger; His name be praised for it.” At another time, when his vessels were becalmed for a long time in midocean and great suffering ensued: “But Almighty God, who never suffereth His elect to perish, sent us the ordinarie Breeze, which is the northwest wind.”
To what extent the name of Christianity was abused, we see from the fact that Hawkins, when entering upon his greatest expedition with five ships in 1567 sacrilegiously named his flagship “Jesus Christ.”
Because of the riches Hawkins brought to England, Queen Elizabeth knighted him and granted him a coat of arms, showing, on a black shield, a golden lion rampant over blue waves. Three golden doubloons above the lions represented the riches Hawkins had secured for England. To give due credit to the piety of this “nobleman,” there was in the upper quartering of the shield a pilgrim’s scallop-shell, flanked by two pilgrim’s staffs, indicating that Hawkins’ slave-hunts were genuine crusades, undertaken in the name of Christianity. For a crest this coat-of-arms shows the half-length figure of a negro, with golden armlets on his arms, but bound and captive.
In an article entitled “The American Slave,” published in “Pearson’s Magazine” for 1900, James S. Metcalf states that the slave trade quickly developed to tremendous extent and that from 1680 to 1786 there were carried from Africa to the British colonies in America 2,130,000 slaves, men as well as women. This does not include the number, vastly larger, taken to the Spanish and Portuguese colonies before, during and after the same period.