Explorers and scientists, who have lived among aboriginal tribes in order to study their manners and customs, have always found, that each sex has its own sphere of duty and work. To the stronger man fell the obligation of protecting his family, which consisted of his wife or wives and their offspring. It was also his share to support them with the products of the chase, and to provide suitable material for the building of the lodge. “These activities,” so states J .N. B. Hewitt in the ‘Handbook of American Indians’ (Vol. II, 969), “required health, strength and skill. The warrior was usually absent from the fireside on the chase, on the warpath, or on the fishing-trip, days, weeks or months, during which he often traveled many miles and was subjected to the hardships and perils of hunting and fighting, and to the inclemency of the weather, often without adequate shelter or food.”
To the lot of women fell the care of the children, the labor required in the home and in all that directly affected it.
The essential principle governing this division of labor and responsibility between the two sexes lies much deeper than in an apparent tyranny of the man. The ubiquity of danger from human foes as well as from wild beasts, the suddenness of their assaults when least expected, compelled aboriginal men to keep their weapons always at hand. During the day they hardly lay them aside, even for a minute, and at night they are always within reach. This fact explains, why the women and children transport all the loads, while the men carry nothing but their weapons when aborigines move from one place to another.
This division of functions consequently led men to confine their ingenuity and activity chiefly to the improvement and skillful handling of their arms, to the invention of snares for the game and to methods of fighting animal and human foes. It led also to the inclination to regard hunting and warfare as the only occupations worthy of men, and to relegate all domestic work to the women, since such labor would be degrading to the warrior.
But the despised work of the weaker sex has proven of far greater value to the progress of the human race than all heroic acts ever accomplished by fighting men. To woman’s ingenuity we owe our comfortable homes. Women kept the warming hearth-fire burning, prepared the meals, watched faithfully over the children and made the clothes that gave protection against rain and cold. To women’s inventive sense we owe also our most important industries: agriculture, weaving, pottery, tannery, basketry, dyeing, brewing, and many other peaceful arts.—
It has been said that human culture began with man’s knowledge and control of fire, that mysterious, ever consuming, ever brightly flaming element, which was regarded by all aborigines as a thing of life, by some even as an animal. It must have all the more forcibly impressed men’s imagination, inasmuch as it not alone promoted man’s comfort, but even made life endurable, especially in cold climates.
It is certain that the practical knowledge of fire was obtained not at one given spot only but in many different parts of the world and in a variety of ways. In time men discovered also various methods of producing sparks, generally by rubbing two sticks of wood or by knocking two flints together. But as these methods were slow and laborious, it became the custom for each band to maintain a constant fire for the use of all families in order to avoid the troublesome necessity of obtaining it by friction. Generally this constant fire was kept in the centre of the village, to be in reach for everybody. The duty to keep it always burning fell naturally to the women, as they remained always in the village, and especially to those women not burdened with the cares of maternity. As fire later on was regarded as a present of the good spirits or gods to men, these central fires were held sacred, and so the fire worship grew by degrees into a religious cult of great sanctity and importance.
LIFE AMONG PREHISTORIC CAVE-DWELLERS