'Their mother's kin trusted that the young men would thus be forced by weight of trouble, and further trouble and perpetual trouble, to quit their lands in Pishapur village in Banalu Tehsil in Patiala State. If the young men ran away, the land would come whole to their mother's kin. I am not a regimental school-master, but is it understood, child?'
'Understood,' said the Havildar-Major grimly. 'Pishapur is not the only place where the fence eats the field instead of protecting it. But perhaps there was a woman among their mother's kin?'
'God knows!' said the Regimental Chaplain. 'Woman, or man, or law-courts, the young men would not be driven off the land which was their own by inheritance. They made appeal to Rutton Singh and Attar Singh, their brethren who had taken service with us in the Regiment, and so knew the world, to help them in their long war against their mother's kin in Pishapur. For that reason, because their own land and the honour of their house was dear to them, Rutton Singh and Attar Singh needs must very often ask for leave to go to Patiala and attend to the lawsuits and cattle-poundings there.
'It was not, look you, as though they went back to their own village and sat, garlanded with jasmine, in honour, upon chairs before the elders under the trees. They went back always to perpetual trouble, either of lawsuits, or theft, or strayed cattle; and they sat on thorns.'
'I knew it,' said the Subadar-Major. 'Life was bitter for them both. But they were well-conducted men. It was not hard to get them their leave from the Colonel Sahib.'
'They spoke to me also,' said the Chaplain. '"Let him who desires the four great gifts apply himself to the words of holy men." That is written. Often they showed me the papers of the false lawsuits brought against them. Often they wept on account of the persecution put upon them by their mother's kin. Men thought it was drugs when their eyes showed red.'
'They wept in my presence too,' said the Subadar-Major. 'Well-conducted men of nine years' service apiece. Rutton Singh was drill-Naik, too.'
'They did all things correctly as Sikhs should,' said the Regimental Chaplain. 'When the persecution had endured seven years, Attar Singh took leave to Pishapur once again (that was the fourth time in that year only) and he called his persecutors together before the village elders, and he cast his turban at their feet and besought them by his mother's blood to cease from their persecutions. For he told them earnestly that he had marched to the boundaries of his patience, and that there could be but one end to the matter.
'They gave him abuse. They mocked him and his tears, which was the same as though they had mocked the Regiment. Then Attar Singh returned to the Regiment, and laid this last trouble before Rutton Singh, the eldest brother. But Rutton Singh could not get leave all at once.'
'Because he was drill-Naik and the recruits were to be drilled. I myself told him so,' said the Subadar-Major. 'He was a well-conducted man. He said he could wait.'