What I saw with the greatest clearness was Mark Twain being forced to fight for the simple proposition that a man has as much right to the work of his brains (think of the heresy of it!) as to the labour of his hands. When the old lion roars, the young whelps growl. I growled assentingly, and the talk ran on from books in general to his own in particular.

Growing bold, and feeling that I had a few hundred thousand folk at my back, I demanded whether Tom Sawyer married Judge Thatcher's daughter and whether we were ever going to hear of Tom Sawyer as a man.

"I haven't decided," quoth Mark Twain, getting up, filling his pipe, and walking up and down the room in his slippers. "I have a notion of writing the sequel to Tom Sawyer in two ways. In one I would make him rise to great honour and go to Congress, and in the other I should hang him. Then the friends and enemies of the book could take their choice."

Here I lost my reverence completely, and protested against any theory of the sort, because, to me at least, Tom Sawyer was real.

"Oh, he is real," said Mark Twain. "He's all the boy that I have known or recollect; but that would be a good way of ending the book"; then, turning round, "because, when you come to think of it, neither religion, training, nor education avails anything against the force of circumstances that drive a man. Suppose we took the next four and twenty years of Tom Sawyer's life, and gave a little joggle to the circumstances that controlled him. He would, logically and according to the joggle, turn out a rip or an angel."

"Do you believe that, then?"

"I think so. Isn't it what you call Kismet?"

"Yes; but don't give him two joggles and show the result, because he isn't your property any more. He belongs to us."

He laughed—a large, wholesome laugh—and this began a dissertation on the rights of a man to do what he liked with his own creations, which being a matter of purely professional interest, I will mercifully omit.

Returning to the big chair, he, speaking of truth and the like in literature, said that an autobiography was the one work in which a man, against his own will and in spite of his utmost striving to the contrary, revealed himself in his true light to the world.