Yet a third discovery, and a much more important one, came to me later on. A dirty little imp of a boy ran by clothed more or less in a beautifully worked silk putso, the like of which I had in vain attempted to secure at Rangoon. A bystander told me that such an article would cost one hundred and ten rupees—exactly ten rupees in excess of the price demanded at Rangoon, when I had been discourteous to a pretty Burmese girl with diamonds in her ears, and had treated her as though she were a Delhi boxwallah.
"Professor," said I, when the camera spidered round the corner, "there is something wrong with this people. They won't work, they aren't all dacoits, and their babies run about with hundred-rupees putsoes on them, while their parents speak the truth. How in the world do they get a living?"
"They exist beautifully," said the Professor; "and I only brought half a dozen plates with me. I shall come again in the morning with some more. Did I ever dream of a place like this?"
"No," said I. "It's perfect, and for the life of me I can't quite see where the precise charm lies."
"In its Beastly Laziness," said the Professor, as he packed the camera, and we went away, regretfully, haunted by the voices of many wind-blown bells.
Not ten minutes from the pagoda we saw a real British bandstand, a shanty labelled "Municipal Office," a collection of P. W. D. bungalows that in vain strove to blast the landscape, and a Madras band. I had never seen Madrassi troops before. They seem to dress just like Tommies, and have an air of much culture and refinement. It is said that they read English books and know all about their rights and privileges. For further details apply to the Pegu Club, second table from the top on the right hand side as you enter.
In an evil hour I attempted to revive the drooping trade of Moulmein, and to this end bound a native of the place to come on board the steamer next morn with a collection of Burmese silks. It was only a five minutes' pull, and he could have sat in the stern all the while. Morning came, but not the man. Not a boat of watermelons, pink fleshy watermelons, neared the ship. We might have been in quarantine. As we slipped down the river on our way to Penang, I saw the elephants playing with the teak logs as solemnly and as mysteriously as ever. They were the chief inhabitants, and, for aught I know, the rulers of the place. Their lethargy had corrupted the town, and when the Professor wished to photograph them, I believe they went away in scorn.
We are now running down to Penang with the thermometer 87° in the cabins, and anything you please on deck. We have exhausted all our literature, drunk two hundred lemon squashes; played forty different games of cards (Patience mostly), organised a lottery on the run (had it been a thousand rupees instead of ten I should not have won it), and slept seventeen hours out of the twenty-four. It is perfectly impossible to write, but you may be morally the better for the story of the Bad People of Iquique which, "as you have not before heard, I will now proceed to relate." It has just been told me by a German orchid-hunter, fresh from nearly losing his head in the Lushai hills, who has been over most of the world.
Iquique is somewhere in South America—at the back of or beyond Brazil—and once upon a time there came to it a tribe of Aborigines from out of the woods, so innocent that they wore nothing at all—absolutely nothing at all. They had a grievance, but no garments, and the former they came to lay before His Excellency, the Governor of Iquique. But the news of their coming and their exceeding nakedness had gone before them, and good Spanish ladies of the town agreed that the heathen should first of all be clothed. So they organised a sewing-bee, and the result, which was mainly aprons, was served out to the Bad People with hints as to its use. Nothing could have been better. They appeared in their aprons before the Governor and all the ladies of Iquique, ranged on the steps of the cathedral, only to find that the Governor could not grant their demands. And do you know what these children of nature did? In the twinkling of an eye they had off those aprons, slung them round their necks, and were dancing naked as the dawn before the scandalised ladies of Iquique, who fled with their fans before their eyes into the sanctuary of the cathedral. And when the steps were deserted the Bad People withdrew, shouting and leaping, their aprons still round their necks, for good cloth is valuable property. They encamped near the town, knowing their own power. 'Twas impossible to send the military against them, and equally impossible that Donnas and Señoritas should be exposed to the chance of being shocked whenever they went abroad. No one knew at what hour the Bad People would sweep through the streets. Their demands were therefore granted and Iquique had rest. Nuda est Veritas et prevalebit.
"But," said I, "what is there so awful in a naked Indian—or two hundred naked Indians for that matter?"