A perverse taste for low company drew the Englishman from the pavement—to walk upon a real stone pavement is in itself a privilege—up a side-street, where he assisted at a quail fight and found the low-caste Rajput a cheery and affable soul. The owner of the losing quail was a trooper in the Maharaja's army. He explained that his pay was six rupees a month paid bimonthly. He had to pay the cost of his khaki blouse, brown-leather accoutrements, and jack-boots; lance, saddle, sword, and horse were given free. He refused to tell for how many months in the year he was drilled, and said vaguely that his duties were mainly escort ones, and he had no fault to find with them. The defeat of his quail had vexed him, and he desired the Sahib to understand that the sowars of His Highness's army could ride. A clumsy attempt at a compliment so fired his martial blood that he climbed into his saddle, and then and there insisted on showing off his horsemanship. The road was narrow, the lance was long, and the horse was a big one, but no one objected, and the Englishman sat him down on a doorstep and watched the fun. The horse seemed in some shadowy way familiar. His head was not the lean head of the Kathiawar, nor his crest the crest of the Marwarri, and his forelegs did not belong to these stony districts. "Where did he come from?" The sowar pointed northward and said, "from Amritsar," but he pronounced it "Armtzar." Many horses had been bought at the spring fairs in the Punjab; they cost about two hundred rupees each—perhaps more, the sowar could not say. Some came from Hissar and some from other places beyond Delhi. They were very good horses. "That horse there," he pointed to one a little distance down the street, "is the son of a big Government horse—the kind that the Sirkar make for breeding horses—so high!" The owner of "that horse" swaggered up, jaw bandaged and cat-moustached, and bade the Englishman look at his mount; bought, of course, when a colt. Both men together said that the Sahib had better examine the Maharaja Sahib's stable, where there were hundreds of horses, huge as elephants or tiny as sheep.

To the stables the Englishman accordingly went, knowing beforehand what he would find, and wondering whether the Sirkar's "big horses" were meant to get mounts for Rajput sowars. The Maharaja's stables are royal in size and appointments. The enclosure round which they stand must be about half a mile long—it allows ample space for exercising, besides paddocks for the colts. The horses, about two hundred and fifty, are bedded in pure white sand—bad for the coat if they roll, but good for the feet—the pickets are of white marble, the heel-ropes in every case of good sound rope, and in every case the stables are exquisitely clean. Each stall contains above the manger, a curious little bunk for the syce who, if he uses the accommodation, must assuredly die once each hot weather.

A journey round the stables is saddening, for the attendants are very anxious to strip their charges, and the stripping shows so much. A few men in India are credited with the faculty of never forgetting a horse they have once seen, and of knowing the produce of every stallion they have met. The Englishman would have given something for their company at that hour. His knowledge of horse-flesh was very limited; but he felt certain that more than one or two of the sleek, perfectly groomed country-breds should have been justifying their existence in the ranks of the British cavalry, instead of eating their heads off on six seers[1] of gram and one of sugar per diem. But they had all been honestly bought and honestly paid for; and there was nothing in the wide world to prevent His Highness, if he wished to do so, from sweeping up the pick and pride of all the stud-bred horses in the Punjab. The attendants appeared to take a wicked delight in saying "eshtud-bred"[2] very loudly and with unnecessary emphasis as they threw back the loin-cloth. Sometimes they were wrong, but in too many cases they were right.

[1] A seer is about two pounds.

[2] Stud-bred, i.e. bred at the Indian Government studs.

The Englishman left the stables and the great central maidan, where a nervous Biluchi was being taught, by a perfect network of ropes, to "monkey-jump," and went out into the streets reflecting on the working of horse-breeding operations under the Government of India, and the advantages of having unlimited money wherewith to profit by other people's mistakes.

Then, as happened to the great Tartarin of Tarescon, wild beasts began to roar, and a crowd of little boys laughed. The lions of Jeypore are tigers, caged in a public place for the sport of the people, who hiss at them and disturb their royal feelings. Two or three of the six great brutes are magnificent. All of them are short-tempered, and the bars of their captivity not too strong. A pariah-dog was furtively trying to scratch out a fragment of meat from between the bars of one of the cages, and the occupant tolerated him. Growing bolder, the starveling growled; the tiger struck at him with his paw, and the dog fled howling with fear. When he returned, he brought two friends with him, and the three mocked the captive from a distance.

It was not a pleasant sight and suggested Globe-trotters—gentlemen who imagine that "more curricles" should come at their bidding, and on being undeceived become abusive.


III