He rose and stalked to the cart. Kim would have given his ears to come too, but the lama did not invite him; and the few words he caught were in an unknown tongue, for they spoke some common speech of the mountains. The woman seemed to ask questions which the lama turned over in his mind before answering. Now and again he heard the singsong cadence of a Chinese quotation. It was a strange picture that Kim watched between drooped eyelids. The lama, very straight and erect, the deep folds of his yellow clothing slashed with black in the light of the parao fires precisely as a knotted tree-trunk is slashed with the shadows of the low sun, addressed a tinsel and lacquered ruth which burned like a many-coloured jewel in the same uncertain light. The patterns on the gold-worked curtains ran up and down, melting and reforming as the folds shook and quivered to the night wind; and when the talk grew more earnest the jewelled forefinger snapped out little sparks of light between the embroideries. Behind the cart was a wall of uncertain darkness speckled with little flames and alive with half-caught forms and faces and shadows. The voices of early evening had settled down to one soothing hum whose deepest note was the steady chumping of the bullocks above their chopped straw, and whose highest was the tinkle of a Bengali dancing-girl’s sitar. Most men had eaten and pulled deep at their gurgling, grunting hookahs, which in full blast sound like bull-frogs.
At last the lama returned. A hillman walked behind him with a wadded cotton-quilt and spread it carefully by the fire.
“She deserves ten thousand grandchildren,” thought Kim. “None the less, but for me, those gifts would not have come.”
“A virtuous woman—and a wise one.” The lama slackened off, joint by joint, like a slow camel. “The world is full of charity to those who follow the Way.” He flung a fair half of the quilt over Kim.
“And what said she?” Kim rolled up in his share of it.
“She asked me many questions and propounded many problems—the most of which were idle tales which she had heard from devil-serving priests who pretend to follow the Way. Some I answered, and some I said were foolish. Many wear the Robe, but few keep the Way.”
“True. That is true.” Kim used the thoughtful, conciliatory tone of those who wish to draw confidences.
“But by her lights she is most right-minded. She desires greatly that we should go with her to Buddh Gaya; her road being ours, as I understand, for many days’ journey to the southward.”
“And?”
“Patience a little. To this I said that my Search came before all things. She had heard many foolish legends, but this great truth of my River she had never heard. Such are the priests of the lower hills! She knew the Abbot of Lung-Cho, but she did not know of my River—nor the tale of the Arrow.”