Three Bengal Civilian Government officers were, I believe, the only strict non-combatants who ever received the Cross. As a matter of fact they had to fight with the rest, but the story of “Lucknow” Kavanagh’s adventures in disguise, of Ross Mangle’s heroism after the first attempt to relieve the Little House at Arrah had failed (Arrah was a place where ten white men and fifty-six loyal natives barricaded themselves in a billiard-room in a garden and stood the siege of three regiments of mutineers for three weeks), and of McDonnel’s cool-headedness in the retreat down the river, are things that ought to be told by themselves. Almost any one can fight well on the winning side, but those men who can patch up a thoroughly bad business and pull it off in some sort of shape, are most to be respected.
Army chaplains and doctors are officially supposed to be non-combatants—they are not really so—but about twenty years after the Mutiny a chaplain was decorated under circumstances that made it impossible to overlook his bravery. Still, I do not think he quite cared for the publicity. He was a regimental chaplain—in action a chaplain is generally supposed to stay with or near the doctor—and he seems to have drifted up close to a cavalry charge, for he helped a wounded officer of the Ninth Lancers into an ambulance. He was then going about his business when he found two troopers who had tumbled into a water-course all mixed with their horses, and a knot of Afghans were hurrying to attend to them. The record says that he rescued both men, but the tale, as I heard it unofficially, declares that he found a revolver somewhere with which he did excellent work while the troopers were struggling out of the ditch. This seems very possible, for the Afghans do not leave disabled men without the strongest hint, and I know that in nine cases out of ten if you want a coherent account of what happened in an action you had better ask the chaplain or the Roman Catholic priest of a battalion.
But it is difficult to get details. I have met perhaps a dozen or so of V. C.’s, and in every case they explained that they did the first thing that came to their hand without worrying about alternatives. One man headed a charge into a mass of Afghans, who are very good fighters so long as they stay interested in their work, and cut down five of them. All he said was: “Well, they were there, and they couldn’t go away. What was a man to do? Write ’em a note and ask ’em to shift?”
Another man I questioned was a doctor. Army doctors, by the way, have special opportunities for getting Crosses. Their duty compels them to stay somewhere within touch of the firing line, and most of them run right up and lie down, keeping an eye on the wounded.
It is a heart-breaking thing for a doctor who has pulled a likely young private of twenty-three through typhoid fever and set him on his feet and watched him develop, to see the youngster wasted with a casual bullet. It must have been this feeling that made my friend do the old, splendid thing that never grows stale—rescue a wounded man under fire. He won this Cross, but all he said was: “I didn’t want any unauthorized consultations—or amputations—while I was Medical Officer in charge. ’Tisn’t etiquette.”
His own head was very nearly blown off as he was tying up an artery—for it was blind, bad bushfighting, with puffs of smoke popping in and out among the high grass and never a man visible—but he only grunted when his helmet was cracked across by a bullet, and went on tightening the tourniquet.
As I have hinted, in most of our little affairs before the war, the enemy knew nothing about the Geneva Convention or the treatment of wounded, but fired at a doctor on his face value as a white man. One cannot blame them—it was their custom, but it was exceedingly awkward when our doctors took care of their wounded who did not understand these things and tried to go on fighting in hospital.
There is an interesting tale of a wounded Sudanese—what our soldiers used to call a “fuzzy”—who was carefully attended to in a hospital after a fight. As soon as he had any strength again, he proposed to a native orderly that they two should massacre all the infidel wounded in the other beds. The orderly did not see it; so, when the doctor came in he found the “Fuzzy” was trying to work out his plan single-handed. The doctor had a very unpleasant scuffle with that simple-minded man, but, at last, he slipped the chloroform-bag over his nose. The man understood bullets and was not afraid of them; but this magic smelly stuff that sent him to sleep, cowed him altogether, and he gave no more trouble in the ward.
So a doctor’s life is always a little hazardous and, besides his professional duties, he may find himself senior officer in charge of what is left of the command, if the others have been shot down. As doctors are always full of theories, I believe they rather like this chance of testing them. Sometimes doctors have run out to help a mortally wounded man of their battalion, because they know that he may have last messages to give, and it eases him to die with some human being holding his hand. This is a most noble thing to do under fire, because it means sitting still among bullets. Chaplains have done it also, but it is part of what they reckon as their regular duty.
Another V. C. of my acquaintance—he was anything but a doctor or a chaplain—once saved a trooper whose horse had been killed. His method was rather original. The man was on foot and the enemy—Zulus this time—was coming down at a run, and the trooper said, very decently, that he did not see his way to perilling his officer’s life by double-weighting the only available horse.