Moved by a thoroughly insular instinct, the Englishman took up a piece of plaster and heaved it from the palace wall into the dark streets below. It bounded from a house-top to a window-ledge, and thence into a little square, and the sound of its fall was hollow and echoing, as the sound of a stone in a well. Then the silence closed up upon the sound, till in the far away courtyard below the roped stallions began screaming afresh. There may be desolation in the great Indian Desert to the westward, and there is desolation upon the open seas; but the desolation of Amber is beyond the loneliness either of land or sea. Men by the hundred thousand must have toiled at the walls that bound it, the temples and bastions that stud the walls, the fort that overlooks all, the canals that once lifted water to the palace, and the garden in the lake of the valley. Renan could describe it as it stands to-day, and Vereschagin could paint it.

Arrived at this satisfactory conclusion, the Englishman went down through the palace and the scores of venomous and suggestive little rooms to the elephant in the courtyard and was taken back in due time to the Nineteenth Century in the shape of His Highness the Maharaja’s Cotton Press, returning a profit of 27 per cent., and fitted with two engines of fifty horsepower each, an hydraulic press capable of exerting a pressure of three tons per square inch, and everything else to correspond. It stood under a neat corrugated iron roof close to the Jeypore Railway Station, and was in most perfect order, but somehow it did not taste well after Amber. There was aggressiveness about the engines and the smell of the raw cotton.

The modern side of Jeypore must not be mixed with the ancient.

IV.

The Temple of Mahadeo and the Manners of such as see India—The Man by the Water-Troughs and his Knowledge—The Voice of the City and what it said—Personalities and the Hospital—The House Beautiful of Jeypore and its Builders.

FROM the Cotton Press the Englishman wandered through the wide streets till he came into a Hindu Temple—rich in marble, stone and inlay, and a deep and tranquil silence, close to the Public Library of the State. The brazen bull was hung with flowers, and men were burning the evening incense before Mahadeo, while those who had prayed their prayer, beat upon the bells hanging from the roof and passed out, secure in the knowledge that the god had heard them. If there be much religion, there is little reverence, as Westerns understand the term, in the services of the gods of the East. A tiny little maiden, child of a monstrously ugly priest with one chalk-white eye, staggered across the marble pavement to the shrine and threw, with a gust of childish laughter, the blossoms she was carrying into the lap of the great Mahadeo himself. Then she made as though she would leap up to the bells and ran away, still laughing, into the shadow of the cells behind the shrine, while her father explained that she was but a baby and that Mahadeo would take no notice. The temple, he said, was specially favored by the Maharaja, and drew from lands an income of twenty thousand rupees a year. Thakoors and great men also gave gifts out of their benevolence; and there was nothing in the wide world to prevent an Englishman from following their example.

By this time, for Amber and the Cotton Press had filled the hours, night was falling, and the priests unhooked the swinging jets and began to light up the impassive face of Mahadeo with gas! They used Tændstikker matches.

Full night brought the hotel and its curiously-composed human menagerie.

There is, if a work-a-day world will give credit, a society entirely outside, and unconnected with, that of the Station—a planet within a planet, where nobody knows anything about the Collector’s wife, the Colonel’s dinner-party, or what was really the matter with the Engineer. It is a curious, an insatiably curious, thing, and its literature is Newman’s Bradshaw. Wandering “old arms-sellers” and others live upon it, and so do the garnetmen and the makers of ancient Rajput shields. The world of the innocents abroad is a touching and unsophisticated place, and its very atmosphere urges the Anglo-Indian unconsciously to extravagant mendacity. Can you wonder, then, that a guide of long-standing should in time grow to be an accomplished liar?

Into this world sometimes breaks the Anglo-Indian returned from leave, or a fugitive to the sea, and his presence is like that of a well-known landmark in the desert. The old arms-seller knows and avoids him, and he is detested by the jobber of gharis who calls everyone “my lord” in English, and panders to the “glaring race anomaly” by saying that every carriage not under his control is “rotten, my lord, having been used by natives.” One of the privileges of playing at tourist is the brevet-rank of “Lord.” Hazur is not to be compared with it.