'Well,' he asked at last, 'what do you think? Not so bad?'
'Oh no. Not at all so bad,' I answered; and it wasn't till much later that I realised that we had exchanged the countersign which runs clear round the Empire.
A PEOPLE AT HOME
An up-country proverb says, 'She was bidden to the wedding and set down to grind corn.' The same fate, reversed, overtook me on my little excursion. There is a crafty network of organisations of business men called Canadian Clubs. They catch people who look interesting, assemble their members during the mid-day lunch-hour, and, tying the victim to a steak, bid him discourse on anything that he thinks he knows. The idea might be copied elsewhere, since it takes men out of themselves to listen to matters not otherwise coming under their notice and, at the same time, does not hamper their work. It is safely short, too. The whole affair cannot exceed an hour, of which the lunch fills half. The Clubs print their speeches annually, and one gets cross-sections of many interesting questions—from practical forestry to State mints—all set out by experts.
Not being an expert, the experience, to me, was very like hard work. Till then I had thought speech-making was a sort of conversational whist, that any one could cut in at it. I perceive now that it is an Art of conventions remote from anything that comes out of an inkpot, and of colours hard to control. The Canadians seem to like listening to speeches, and, though this is by no means a national vice, they make good oratory on occasion. You know the old belief that the white man on brown, red, or black lands, will throw back in manner and instinct to the type originally bred there? Thus, a speech in the taal should carry the deep roll, the direct belly-appeal, the reiterated, cunning arguments, and the few simple metaphors of the prince of commercial orators, the Bantu. A New Zealander is said to speak from his diaphragm, hands clenched at the sides, as the old Maoris used. What we know of first-class Australian oratory shows us the same alertness, swift flight, and clean delivery as a thrown boomerang. I had half expected in Canadian speeches some survival of the Redskin's elaborate appeal to Suns, Moons, and Mountains—touches of grandiosity and ceremonial invocations. But nothing that I heard was referable to any primitive stock. There was a dignity, a restraint, and, above all, a weight in it, rather curious when one thinks of the influences to which the land lies open. Red it was not; French it was not; but a thing as much by itself as the speakers.
So with the Canadian's few gestures and the bearing of his body. During the (Boer) war one watched the contingents from every point of view, and, most likely, drew wrong inferences. It struck me then that the Canadian, even when tired, slacked off less than the men from the hot countries, and while resting did not lie on his back or his belly, but rather on his side, a leg doubled under him, ready to rise in one surge.
This time while I watched assemblies seated, men in hotels and passers-by, I fancied that he kept this habit of semi-tenseness at home among his own; that it was the complement of the man's still countenance, and his even, lowered voice. Looking at their footmarks on the ground they seem to throw an almost straight track, neither splayed nor in-toed, and to set their feet down with a gentle forward pressure, rather like the Australian's stealthy footfall. Talking among themselves, or waiting for friends, they did not drum with their fingers, fiddle with their feet, or feel the hair on their faces. These things seem trivial enough, but when breeds are in the making everything is worth while. A man told me once—but I never tried the experiment—that each of our Four Races light and handle fire in their own way.
Small wonder we differ! Here is a people with no people at their backs, driving the great world-plough which wins the world's bread up and up over the shoulder of the world—a spectacle, as it might be, out of some tremendous Norse legend. North of them lies Niflheim's enduring cold, with the flick and crackle of the Aurora for Bifrost Bridge that Odin and the Aesir visited. These people also go north year by year, and drag audacious railways with them. Sometimes they burst into good wheat or timber land, sometimes into mines of treasure, and all the North is foil of voices—as South Africa was once—telling discoveries and making prophecies.