‘Because I promise, in the forepart of the book, preceding everything else, that it shall be written, Gobind, sadhu, of the island in the river and awaiting God in Dhunni Bhagat’s Chubara, first spoke of the book,’ said I.
‘And gave counsel—an old man’s counsel. Gobind, son of Gobind of the Chumi village in the Karaon tehsil, in the district of Mooltan. Will that be written also?’
‘That will be written also.’
‘And the book will go across the Black Water to the houses of your people, and all the Sahibs will know of me who am eighty years old?’
‘All who read the book shall know. I cannot promise for the rest.’
‘That is good talk. Call aloud to all who are in the monastery, and I will tell them this thing.’
They trooped up, faquirs, sadhus, sunnyasis, byragis, nihangs, and mullahs, priests of all faiths and every degree of raggedness, and Gobind, leaning upon his crutch, spoke so that they were visibly filled with envy, and a white-haired senior bade Gobind think of his latter end instead of transitory repute in the mouths of strangers. Then Gobind gave me his blessing and I came away.
These tales have been collected from all places, and all sorts of people, from priests in the Chubara, from Ala Yar the carver, Jiwun Singh the carpenter, nameless men on steamers and trains round the world, women spinning outside their cottages in the twilight, officers and gentlemen now dead and buried, and a few, but these are the very best, my father gave me. The greater part of them have been published in magazines and newspapers, to whose editors I am indebted; but some are new on this side of the water, and some have not seen the light before.
The most remarkable stories are, of course, those which do not appear—for obvious reasons.