‘Wot’s the use o’ worritin’ ‘bout these things?’ said Ortheris. ‘You’re bound to find all out quicker nor you want to, any’ow.’ He jerked the cartridge out of the breech-block into the palm of his hand. ‘’Ere’s my chaplain,’ he said, and made the venomous black-headed bullet bow like a marionette. ‘’E’s goin’ to teach a man all about which is which, an’ wot’s true, after all, before sundown. But wot ‘appened after that, Jock?’
‘There was one thing they boggled at, and almost shut th’ gate i’ my face for, and that were my dog Blast, th’ only one saved out o’ a litter o’ pups as was blowed up when a keg o’ minin’ powder loosed off in th’ store-keeper’s hut. They liked his name no better than his business, which were fightin’ every dog he comed across; a rare good dog, wi’ spots o’ black and pink on his face, one ear gone, and lame o’ one side wi’ being driven in a basket through an iron roof, a matter of half a mile.
‘They said I mun give him up ‘cause he were worldly and low; and would I let mysen be shut out of heaven for the sake on a dog? “Nay,” says I, “if th’ door isn’t wide enough for th’ pair on us, we’ll stop outside, for we’ll none be parted.” And th’ preacher spoke up for Blast, as had a likin’ for him from th’ first—I reckon that was why I come to like th’ preacher—and wouldn’t hear o’ changin’ his name to Bless, as some o’ them wanted. So th’ pair on us became reg’lar chapel-members. But it’s hard for a young chap o’ my build to cut traces from the world, th’ flesh, an’ the devil all uv a heap. Yet I stuck to it for a long time, while th’ lads as used to stand about th’ town-end an’ lean ower th’ bridge, spittin’ into th’ beck o’ a Sunday, would call after me, “Sitha, Learoyd, when’s ta bean to preach, ‘cause we’re comin’ to hear tha.”—“Ho’d tha jaw. He hasn’t getten th’ white choaker on ta morn,” another lad would say, and I had to double my fists hard i’ th’ bottom of my Sunday coat, and say to mysen, “If ‘twere Monday and I warn’t a member o’ the Primitive Methodists, I’d leather all th’ lot of yond’.” That was th’ hardest of all—to know that I could fight and I mustn’t fight.’
Sympathetic grunts from Mulvaney.
‘So what wi’ singin’, practising and class-meetin’s, and th’ big fiddle, as he made me take between my knees, I spent a deal o’ time i’ Jesse Roantree’s house-place. But often as I was there, th’ preacher fared to me to go oftener, and both th’ old man an’ th’ young woman were pleased to have him. He lived i’ Pately Brig, as were a goodish step off, but he come. He come all the same. I liked him as well or better as any man I’d ever seen i’ one way, and yet I hated him wi’ all my heart i’ t’other, and we watched each other like cat and mouse, but civil as you please, for I was on my best behaviour, and he was that fair and open that I was bound to be fair with him. Rare good company he was, if I hadn’t wanted to wring his cliver little neck half of the time. Often and often when he was goin’ from Jesse’s I’d set him a bit on the road.’
‘See ‘im ‘ome, you mean?’ said Ortheris.
‘Ay. It’s a way we have i’ Yorkshire o’ seein’ friends off. You was a friend as I didn’t want to come back, and he didn’t want me to come back neither, and so we’d walk together towards Pately, and then he’d set me back again, and there we’d be wal two o’clock i’ the mornin’ settin’ each other to an’ fro like a blasted pair o’ pendulums twixt hill and valley, long after th’ light had gone out i’ ‘Liza’s window, as both on us had been looking at, pretending to watch the moon.’
‘Ah!’ broke in Mulvaney, ‘ye’d no chanst against the maraudin’ psalm-singer. They’ll take the airs an’ the graces instid av the man nine times out av ten, an’ they only find the blunder later—the wimmen.’
‘That’s just where yo’re wrong,’ said Learoyd, reddening under the freckled tan of his cheeks. ‘I was th’ first wi’ ‘Liza, an’ yo’d think that were enough. But th’ parson were a steady-gaited sort o’ chap, and Jesse were strong o’ his side, and all th’ women i’ the congregation dinned it to ‘Liza ‘at she were fair fond to take up wi’ a wastrel ne’er-do-weel like me, as was scarcelins respectable an’ a fighting dog at his heels. It was all very well for her to be doing me good and saving my soul, but she must mind as she didn’t do herself harm. They talk o’ rich folk bein’ stuck up an’ genteel, but for cast-iron pride o’ respectability there’s naught like poor chapel folk. It’s as cold as th’ wind o’ Greenhow Hill—ay, and colder, for ‘twill never change. And now I come to think on it, one at strangest things I know is ‘at they couldn’t abide th’ thought o’ soldiering. There’s a vast o’ fightin’ i’ th’ Bible, and there’s a deal of Methodists i’ th’ army; but to hear chapel folk talk yo’d think that soldierin’ were next door, an’ t’other side, to hangin’. I’ their meetin’s all their talk is o’ fightin’. When Sammy Strother were stuck for summat to say in his prayers, he’d sing out, “Th’ sword o’ th’ Lord and o’ Gideon.” They were allus at it about puttin’ on th’ whole armour o’ righteousness, an’ fightin’ the good fight o’ faith. And then, atop o’ ‘t all, they held a prayer-meetin’ ower a young chap as wanted to ‘list, and nearly deafened him, till he picked up his hat and fair ran away. And they’d tell tales in th’ Sunday-school o’ bad lads as had been thumped and brayed for bird-nesting o’ Sundays and playin’ truant o’ week-days, and how they took to wrestlin’, dog-fightin’, rabbit-runnin’, and drinkin’, till at last, as if ‘twere a hepitaph on a gravestone, they damned him across th’ moors wi’, “an’ then he went and ‘listed for a soldier,” an’ they’d all fetch a deep breath, and throw up their eyes like a hen drinkin’.’
‘Fwhy is ut?’ said Mulvaney, bringing down his hand on his thigh with a crack.’ In the name av God, fwhy is ut? I’ve seen ut, tu. They cheat an’ they swindle an’ they lie an’ they slander, an’ fifty things fifty times worse; but the last an’ the worst by their reckonin’ is to serve the Widdy honest. It’s like the talk av childher—seein’ things all round.’