Khoda Dad Khan oiled his long locks with great care, put on his best Bokhara belt, a new turban-cap and fine green shoes, and accompanied by a few friends came down from the hills to pay a visit to the new Deputy Commissioner of Kot-Kumharsen. Also he bore tribute—four or five priceless gold mohurs of Akbar’s time in a white handkerchief. These the Deputy Commissioner would touch and remit. The little ceremony used to be a sign that, so far as Khoda Dad Khan’s personal influence went, the Khusru Kheyl would be good boys,—till the next time; especially if Khoda Dad Khan happened to like the new Deputy Commissioner. In Yardley-Orde’s consulship his visit concluded with a sumptuous dinner and perhaps forbidden liquors; certainly with some wonderful tales and great good-fellowship. Then Khoda Dad Khan would swagger back to his hold, vowing that Orde Sahib was one prince and Tallantire Sahib another, and that whosoever went a-raiding into British territory would be flayed alive. On this occasion he found the Deputy Commissioner’s tents looking much as usual. Regarding himself as privileged he strode through the open door to confont a suave, portly Bengali in English costume writing at a table. Unversed in the elevating influence of education, and not in the least caring for university degrees, Khoda Dad Khan promptly set the man down for a Babu—the native clerk of the Deputy Commissioner—a hated and despised animal.
‘Ugh!’ said he cheerfully. ‘Where’s your master, Babujee?’
‘I am the Deputy Commissioner,’ said the gentleman in English. Now he overvalued the effects of university degrees, and stared Khoda Dad Khan in the face. But if from your earliest infancy you have been accustomed to look on battle, murder, and sudden death, if spilt blood affects your nerves as much as red paint, and, above all, if you have faithfully believed that the Bengali was the servant of all Hindustan, and that all Hindustan was vastly inferior to your own large, lustful self, you can endure, even though uneducated, a very large amount of looking over. You can even stare down a graduate of an Oxford college if the latter has been born in a hothouse, of stock bred in a hothouse, and fearing physical pain as some men fear sin; especially if your opponent’s mother has frightened him to sleep in his youth with horrible stories of devils inhabiting Afghanistan, and dismal legends of the black North. The eyes behind the gold spectacles sought the floor. Khoda Dad Khan chuckled, and swung out to find Tallantire hard by. ‘Here,’ said he roughly, thrusting the coins before him, ‘touch and remit. That answers for MY good behaviour. But, O Sahib, has the Government gone mad to send a black Bengali dog to us? And am I to pay service to such an one? And are you to work under him? What does it mean?’ ‘It is an order,’ said Tallantire. He had expected something of this kind. ‘He is a very clever S-sahib.’
‘He a Sahib! He’s a kala admi—a black man—unfit to run at the tail of a potter’s donkey. All the peoples of the earth have harried Bengal. It is written. Thou knowest when we of the North wanted women or plunder whither went we? To Bengal—where else? What child’s talk is this of Sahibdom—after Orde Sahib too! Of a truth the Blind Mullah was right.’
‘What of him?’ asked Tallantire uneasily. He mistrusted that old man with his dead eyes and his deadly tongue.
‘Nay, now, because of the oath that I sware to Orde Sahib when we watched him die by the river yonder, I will tell. In the first place, is it true that the English have set the heel of the Bengali on their own neck, and that there is no more English rule in the land?’
‘I am here,’ said Tallantire, ‘and I serve the Maharanee of England.’
‘The Mullah said otherwise, and further that because we loved Orde Sahib the Government sent us a pig to show that we were dogs, who till now have been held by the strong hand. Also that they were taking away the white soldiers, that more Hindustanis might come, and that all was changing.’
This is the worst of ill-considered handling of a very large country. What looks so feasible in Calcutta, so right in Bombay, so unassailable in Madras, is misunderstood by the North and entirely changes its complexion on the banks of the Indus. Khoda Dad Khan explained as clearly as he could that, though he himself intended to be good, he really could not answer for the more reckless members of his tribe under the leadership of the Blind Mullah. They might or they might not give trouble, but they certainly had no intention whatever of obeying the new Deputy Commissioner. Was Tallantire perfectly sure that in the event of any systematic border-raiding the force in the district could put it down promptly?
‘Tell the Mullah if he talks any more fool’s talk,’ said Tallantire curtly, ‘that he takes his men on to certain death, and his tribe to blockade, trespass-fine, and blood-money. But why do I talk to one who no longer carries weight in the counsels of the tribe?’