He was marked down by a little water-hole at the head of a ravine, full-gorged and half asleep in the May sunlight. He was walked up like a partridge, and he turned to do battle for his life. Bukta made no motion to raise his rifle, but kept his eyes on Chinn, who met the shattering roar of the charge with a single shot—it seemed to him hours as he sighted—which tore through the throat, smashing the backbone below the neck and between the shoulders. The brute couched, choked, and fell, and before Chinn knew well what had happened Bukta bade him stay still while he paced the distance between his feet and the ringing jaws.
“Fifteen,” said Bukta. “Short paces. No need for a second shot, Sahib. He bleeds cleanly where he lies, and we need not spoil the skin. I said there would be no need of these, but they came—in case.”
Suddenly the sides of the ravine were crowned with the heads of Bukta’s people—a force that could have blown the ribs out of the beast had Chinn’s shot failed; but their guns were hidden, and they appeared as interested beaters, some five or six waiting the word to skin. Bukta watched the life fade from the wild eyes, lifted one hand, and turned on his heel.
“No need to show that we care,” said he. “Now, after this, we can kill what we choose. Put out your hand, Sahib.”
Chinn obeyed. It was entirely steady, and Bukta nodded. “That also was your custom. My men skin quickly. They will carry the skin to cantonments. Will the Sahib come to my poor village for the night and, perhaps, forget that I am his officer?”
“But those men—the beaters. They have worked hard, and perhaps—”
“Oh, if they skin clumsily, we will skin them. They are my people. In the lines I am one thing. Here I am another.”
This was very true. When Bukta doffed uniform and reverted to the fragmentary dress of his own people, he left his civilisation of drill in the next world. That night, after a little talk with his subjects, he devoted to an orgie; and a Bhil orgie is a thing not to be safely written about. Chinn, flushed with triumph, was in the thick of it, but the meaning of the mysteries was hidden. Wild folk came and pressed about his knees with offerings. He gave his flask to the elders of the village. They grew eloquent, and wreathed him about with flowers. Gifts and loans, not all seemly, were thrust upon him, and infernal music rolled and maddened round red fires, while singers sang songs of the ancient times, and danced peculiar dances. The aboriginal liquors are very potent, and Chinn was compelled to taste them often, but, unless the stuff had been drugged, how came he to fall asleep suddenly, and to waken late the next day—half a march from the village?
“The Sahib was very tired. A little before dawn he went to sleep,” Bukta explained. “My people carried him here, and now it is time we should go back to cantonments.”
The voice, smooth and deferential, the step, steady and silent, made it hard to believe that only a few hours before Bukta was yelling and capering with naked fellow-devils of the scrub.