THE CONVERSION OF AURELIAN McGOGGIN.
Ride with an idle whip, ride with an unused heel.
But, once in a way, there will come a day
When the colt must be taught to feel
The lash that falls, and the curb that galls,
And the sting of the rowelled steel.
—Life's Handicap.
This is not a tale exactly. It is a Tract; and I am immensely proud of it. Making a Tract is a Feat.
Every man is entitled to his own religious opinions; but no man—least of all a junior—has a right to thrust these down other men's throats. The Government sends out weird Civilians now and again; but McGoggin was the queerest exported for a long time. He was clever—brilliantly clever—but his cleverness worked the wrong way. Instead of keeping to the study of the vernaculars, he had read some books written by a man called Comte, I think, and a man called Spencer, and a Professor Clifford. [You will find these books in the Library.] They deal with people's insides from the point of view of men who have no stomachs. There was no order against his reading them; but his Mamma should have smacked him.
They fermented in his head, and he came out to India with a rarefied religion over and above his work. It was not much of a creed. It only proved that men had no souls, and there was no God and no hereafter, and that you must worry along somehow for the good of Humanity.
One of its minor tenets seemed to be that the one thing more sinful than giving an order was obeying it. At least, that was what McGoggin said; but I suspect he had misread his primers.
I do not say a word against this creed. It was made up in Town, where there is nothing but machinery and asphalt and building—all shut in by the fog. Naturally, a man grows to think that there is no one higher than himself, and that the Metropolitan Board of Works made everything. But in this country, where you really see humanity—raw, brown, naked humanity—with nothing between it and the blazing sky, and only the used-up, over-handled earth underfoot, the notion somehow dies away, and most folk come back to simpler theories. Life, in India, is not long enough to waste in proving that there is no one in particular at the head of affairs.
For this reason. The Deputy is above the Assistant, the Commissioner above the Deputy, the Lieutenant-Governor above the Commissioner, and the Viceroy above all four, under the orders of the Secretary of State, who is responsible to the Empress. If the Empress be not responsible to her Maker—if there is no Maker for her to be responsible to—the entire system of Our administration must be wrong. Which is manifestly impossible. At Home men are to be excused. They are stalled up a good deal and get intellectually “beany.” When you take a gross, “beany” horse to exercise, he slavers and slobbers over the bit till you can't see the horns.
But the bit is there just the same. Men do not get “beany” in India. The climate and the work are against playing bricks with words.
If McGoggin had kept his creed, with the capital letters and the endings in “isms,” to himself, no one would have cared; but his grandfathers on both sides had been Wesleyan preachers, and the preaching strain came out in his mind. He wanted every one at the Club to see that they had no souls too, and to help him to eliminate his Creator. As a good many men told him, HE undoubtedly had no soul, because he was so young, but it did not follow that his seniors were equally undeveloped; and, whether there was another world or not, a man still wanted to read his papers in this. “But that is not the point—that is not the point!” Aurelian used to say. Then men threw sofa-cushions at him and told him to go to any particular place he might believe in. They christened him the “Blastoderm”—he said he came from a family of that name somewhere, in the pre-historic ages—and, by insult and laughter, strove to choke him dumb, for he was an unmitigated nuisance at the Club; besides being an offence to the older men. His Deputy Commissioner, who was working on the Frontier when Aurelian was rolling on a bed-quilt, told him that, for a clever boy, Aurelian was a very big idiot. And, you know, if he had gone on with his work, he would have been caught up to the Secretariat in a few years. He was just the type that goes there—all head, no physique and a hundred theories. Not a soul was interested in McGoggin's soul. He might have had two, or none, or somebody's else's. His business was to obey orders and keep abreast of his files instead of devastating the Club with “isms.”