“Can you explain this lack of interest?” said Pagett, putting aside the rest of Orde’s remarks.
“You may find a ward of the key in the fact that only one in every
thousand af our population can spell. Then they are infinitely more
interested in religion and caste questions than in any sort of politics.
When the business of mere existence is over, their minds are occupied by
a series of interests, pleasures, rituals, superstitions, and the like,
based on centuries of tradition and usage. You, perhaps, find it hard to
conceive of people absolutely devoid of curiosity, to whom the book, the
daily paper, and the printed speech are unknown, and you would describe
their life as blank. That’s a profound mistake. You are in another
land, another century, down on the bed-rock of society, where the family
merely, and not the community, is all-important. The average Oriental
cannot be brought to look beyond his clan. His life, too, is naore
complete and self-sufficing, and less sordid and low-thoughted than you
might imagine. It is bovine and slow in some respects, but it is never
empty. You and I are inclined to put the cart before the horse, and to
forget that it is the man that is elemental, not the book.
‘The corn and the cattle are all my care,
And the rest is the will of God.’
Why should such folk look up from their immemorially appointed round of duty and interests to meddle with the unknown and fuss with voting-papers. How would you, atop of all your interests care to conduct even one-tenth of your life according to the manners and customs of the Papuans, let’s say? That’s what it comes to.”
“But if they won’t take the trouble to vote, why do you anticipate that Mohammedans, proprietors, and the rest would be crushed by majorities of them?”
Again Pagett disregarded the closing sentence.
“Because, though the landholders would not move a finger on any purely political question, they could be raised in dangerous excitement by religious hatreds. Already the first note of this has been sounded by the people who are trying to get up an agitation on the cow-killing question, and every year there is trouble over the Mohammedan Muharrum processions.
“But who looks after the popular rights, being thus unrepresented?”
“The Government of Her Majesty the Queen, Empress of India, in which, if the Congress promoters are to be believed, the people have an implicit trust; for the Congress circular, specially prepared for rustic comprehension, says the movement is ‘for the remission of tax, the advancement of Hindustan, and the strengthening of the British Government.’ This paper is headed in large letters—
‘MAY THE PROSPERITY OF THE EMPIRE OF INDIA ENDURE.’”
“Really!” said Pagett, “that shows some cleverness. But there are things better worth imitation in our English methods of—er—political statement than this sort of amiable fraud.”