Mr. Laurie's health suffered at Mosul, and also in Syria, so that he was obliged to return home in the autumn of this year, and to relinquish the idea of resuming the foreign service. His subsequent labors through the press, have endeared him to a large number of the friends of missions.1
1 See his works: "Dr. Grant and the Mountain Nestorians." Boston, 1853; and "Woman and her Saviour in Persia." Boston, 1865.
The year 1847 opened with an earnest and eloquent appeal from the missionaries for an increase to their number.1 And there is nothing more painful in the retrospect of this mission, than the numerous and often unexpected and surprising openings for usefulness, that were so often effectually closed, solely, as it would seem, because there were not missionaries to enter and take possession. There is space for only a single extract from this appeal. Addressing the Prudential Committee, they say:
1 See Missionary Herald, 1847, pp. 185-193.
"We tell you, with all earnestness, that there is great danger, that the work may languish almost to lifelessness, even at the two posts which you now occupy in Syria, before your new messengers can be found, cross the ocean, and pass through the primary process indispensable to fit them to prophesy upon the slain. Yes, we must make you understand with unmistakable explicitness, that unless you hasten the work, and quicken the flight of those who have the everlasting gospel to preach, the voice may cease to sound, even in the valleys and over the goodly hills of Lebanon! Your infant seminary for training native preachers may droop, or disband; your congregations on the mountains, and on the plain, may be left without any one to break to them the bread of life; and your press may cease to drop those leaves, which are for the healing of the nations. All this may, yes, must occur, by a necessity as inexorable as the decree that commands all back to dust, unless you hasten to renew the vitality of our mission, by throwing into it the young life of a new generation of laborers."
The appeal was published; but it continued painfully true, that the harvest was plenteous, while the laborers were few.
Among the interesting events of the year, were the accession of nine persons to the church at Abeih; and a "fetwa" of the mufti, or Moslem judge, at Beirût, deciding that the Druzes stand in the same relation to the Mohammedan community and law with the Jews, or any Christian sect; i.e. as "infidels;" and, consequently, that a Druze was not subject to prosecution in the Turkish courts, in case of his embracing Christianity. Mr. and Mrs. Benton joined the mission in the latter part of the year.
In the spring of 1847, the Protestants of Hasbeiya sent one of their number to Constantinople, to lay their grievances before the Sultan. The agent was informed, that the Pasha of Damascus had been instructed to protect the Protestants. The British Ambassador afterwards made inquiries, and received a copy of the document, which proved satisfactory. The Pasha sent a strong order to the Emir at Hasbeiya in 1848, for their protection; and he, though extremely reluctant to obey, sent word to the Protestants, that they might meet and worship together as Protestants, and he publicly forbade all parties to interfere with them.
When the Greek Patriarch saw that the Turkish government had recognized the principle of toleration, and acknowledged the Protestants as a Christian sect, he resolved to try the effect of a bull of excommunication. The form of these missives is similar in the Latin and the Oriental Churches, and the reader will recall some of the specimens already given.1 The consequence at Hasbeiya, for a time, was that no Protestant could buy, sell, or transact any business, except with his fellow Protestants, and many of the poorer ones were at once thrown out of productive employment, and cut off from the means of living. They were compelled to pay their debts, but could collect nothing due to them, and no redress could they get from the Governor. Many suffered for the necessaries of life. But the faith of the brethren, with a single exception, did not fail. The Druzes and other sects remonstrated against the whole proceeding, and the rigor of the excommunication began at length to fail, and in December it had lost its force.
1 See in the case of Dr. King, chapter xvii.; and Mr. Bird, chapter iii.