Mr. Labaree communicates the result of careful inquiries by Mr. Thompson, of the British Legation, who had been spending some time at Oroomiah. Mr. Thompson estimated the Nestorians in Oroomiah, Tergawer, Sooldooz, and Salmas, at twenty thousand; the Armenians in Oroomiah alone at about two thousand eight hundred; the Papal Chaldeans in Oroomiah, Tergawer, and Sooldooz at six hundred and twenty-five; but the Chaldean and Armenian population of Salmas he did not learn. He thought that the population of Persia could not be more than from five to seven millions, and his opinion was deemed of great weight, as he had made himself familiar with the civil and political affairs of Persia during a long residence, and had travelled extensively through the country, with a very observant eye.
Among the new lights breaking forth in Western and Central Asia, was a community of evangelical Armenians in the Russian province of Sherwan, near the Caspian Sea. A Nestorian brother had been sent to inquire into their condition early in 1862, and there had been occasional intercourse ever since; but cautiously, lest their cause should be jeoparded. They had suffered sore persecution, and had met in glens and deep recesses of the mountains, for the worship of God and the study of his Word. Their leader, Varpet Sarkis, had been exiled, their children left unbaptized, their young people unmarried, their dead denied the right of burial, and they the privilege of commemorating the death of their Lord. In August, 1866, an Imperial Ukase was brought them by a Lutheran clergyman from Moscow, granting them full liberty to worship God publicly as their consciences should dictate, and restoring to them all their privileges. Pious Nestorians, who had gone there from Oroomiah, reported that the Lutheran clergyman remained there a week, organized a church, received a hundred and six persons to Christian fellowship, and performed the necessary baptisms and marriages; and that they were expecting the return of their beloved guide and teacher from exile. Nearly two thousand copies of the Scriptures were sold among this people within three and a half years, besides many other good books and tracts.
Mar Shimon, acting under the evil advice of his father and uncle, issued an order for the expulsion of all the helpers of the mission from Tehoma, and threatened not to leave one in all the mountains. Events providentially occasioned delay, and meanwhile Mr. Rassam, the British Vice Consul at Mosul, hearing of Mar Shimon's proceedings, addressed him a very strong letter of remonstrance, assuring him that the American missionaries were the truest and most efficient friends of the Nestorians, and urging him to invite their preachers back with the same publicity with which he had ordered their expulsion. The letter, coming from one to whom the Nestorians were greatly indebted, had the desired effect, and they were quite abashed by receiving such an emphatic rebuke from such a quarter. In addition to this rebuff, another was received, soon after, quite as mortifying. The Patriarch had written to Mr. Taylor, British Consul at Erzroom, offering to make over his people to the English Church, if the English government would extend to them its protection from Turks and Koords. The reply of the Consul was a decided rejection of the proposal, couched in language not at all flattering to the Patriarch. Thus baffled and censured, he privately signified his willingness that our preachers should remain at their places without molestation.
The mission commenced the year 1868 with the encouraging fact, that one hundred Nestorians had been received to the communion during the previous year, which was a larger number than had been admitted in any one year before. This number embraced the fruits of revivals in several villages on the plain of Oroomiah, and in the two seminaries, with individuals scattered through the Koordish mountains. Mar Yooseph, the helper in Bootan, on the Tigris, reported, that he had held his first reformed communion in that distant region, and that seven came to the table of the Lord. There had been no opposition. The native preaching force in the mission was then sixty-two, of whom eighteen were in Koordistan, under the care of Mr. Shedd; and there were seventy-eight regular preaching places. Connected with nearly all these congregations were Sabbath-schools and Bible-classes, and in not a few instances the entire congregation was connected with them. The habit of giving was very generally established, affording evidence that the people might be expected eventually to support their pastors.
CHAPTER XXXVII.
THE NESTORIANS.
1867-1870.
The annual convention of helpers and representatives of the Nestorian churches occupied three days of October, 1867. Ninety members were in attendance. Mar Yohanan was elected moderator, and Priest Yoosep of Dizza Takka, the former moderator, preached the opening sermon. The aged preacher lamented the prevailing worldliness of the church, and earnestly enforced the duty of prayer as the great remedy. He alluded feelingly to the destruction, by a Koordish chief, of one of their oldest and best churches, which dated back more than a thousand years. A part of the materials had been used to construct a fort, and a part to build a mosque upon the site of the church. The recent increase of wine drinking, among some of the communicants, received a faithful rebuke. Carefully prepared papers were presented on practical subjects, such as education, benevolence, temperance, family worship, and the means for promoting the spiritual efficacy of their body as a communion, and these were followed by free and animated discussions. The duty of assuming more fully the support of the gospel and of schools among the entire people, was earnestly enjoined; and during the discussion the spirit of self-denying benevolence rose to an unusual pitch. Several pledged a tenth of their income, and the contributions on the plain rose higher than ever before.
There were pleasing episodes during these deliberations,—in the reports of Deacon Yâcob, a seminary graduate, of two and a half years' colportage in Russia, and of Deacon Eshoo concerning his successful labors for some years in Tabriz. Deacon Yâcob reported the sale of nineteen hundred Bibles and Testaments, and many other books and tracts, in Modern Russian, German, and other languages. He also spoke of revival scenes, resulting in the hopeful conversion of several adherents to the Greek Church. The Emperor of Russia, he said, encouraged the circulation of the Scriptures in the spoken language, allowed free passports to colporters, and exacted no duties for the largest sales.
"The subject of wine drinking," writes Mr. Cochran, "the greatest bane of the people in the wine-making districts, was discussed with vigor, and, with one or two exceptions, in the spirit of a determined purpose to urge forward a reform. It was manifest that, on the whole, there had been a decided growth of conviction, that total abstinence is the only safe remedy for the evil. It was gratifying to hear no complaints of the use of stronger drinks, except among those outside of our communion."