Yet desolation is not the final impression that will remain of the Rockies and the Selkirks. I was advised by various people to 'stop off' at Banff and at Lake Louise, in the Rockies. I did so. They are supposed to be equally the beauty-spots of the mountains. How perplexing it is that advisers are always so kindly and willing to help, and always so undiscriminating. It is equally disastrous to be a sceptic and to be credulous. Banff is an ordinary little tourist-resort in mountainous country, with hills and a stream and snow-peaks beyond. Beautiful enough, and invigorating. But Lake Louise—Lake Louise is of another world. Imagine a little round lake 6000 feet up, a mile across, closed in by great cliffs of brown rock, round the shoulders of which are thrown mantles of close dark pine. At one end the lake is fed by a vast glacier, and its milky tumbling stream; and the glacier climbs to snowfields of one of the highest and loveliest peaks in the Rockies, which keeps perpetual guard over the scene. To this place you go up three or four miles from the railway. There is the hotel at one end of the lake, facing the glacier; else no sign of humanity. From the windows you may watch the water and the peaks all day, and never see the same view twice. In the lake, ever-changing, is Beauty herself, as nearly visible to mortal eyes as she may ever be. The water, beyond the flowers, is green, always a different green. Sometimes it is tranquil, glassy, shot with blue, of a peacock tint. Then a little wind awakes in the distance, and ruffles the surface, yard by yard, covering it with a myriad tiny wrinkles, till half the lake is milky emerald, while the rest still sleeps. And, at length, the whole is astir, and the sun catches it, and Lake Louise is a web of laughter, the opal distillation of all the buds of all the spring. On either side go up the dark processional pines, mounting to the sacred peaks, devout, kneeling, motionless, in an ecstasy of homely adoration, like the donors and their families in a Flemish picture. Among these you may wander for hours by little rambling paths, over white and red and golden flowers, and, continually, you spy little lakes, hidden away, each a shy, soft jewel of a new strange tint of green or blue, mutable and lovely.... And beyond all is the glacier and the vast fields and peaks of eternal snow.
If you watch the great white cliff, from the foot of which the glacier flows—seven miles away, but it seems two—you will sometimes see a little puff of silvery smoke go up, thin, and vanish. A few seconds later comes the roar of terrific, distant thunder. The mountains tower and smile unregarding in the sun. It was an avalanche. And if you climb any of the ridges or peaks around, there are discovered other valleys and heights and ranges, wild and desert, stretching endlessly away. As day draws to an end the shadows on the snow turn bluer, the crying of innumerable waters hushes, and the immense, bare ramparts of westward-facing rock that guard the great valley win a rich, golden-brown radiance. Long after the sun has set they seem to give forth the splendour of the day, and the tranquillity of their centuries, in undiminished fulness. They have that other-worldly serenity which a perfect old age possesses. And as with a perfect old age, so here, the colour and the light ebb so gradually out of things that you could swear nothing of the radiance and glory gone up to the very moment before the dark.
It was on such a height, and at some such hour as this, that I sat and considered the nature of the country in this continent. There was perceptible, even here, though less urgent than elsewhere, the strangeness I had noticed in woods by the St Lawrence, and on the banks of the Delaware (where are red-haired girls who sing at dawn), and in British Columbia, and afterwards among the brown hills and colossal trees of California, but especially by that lonely golden beach in Manitoba, where the high-stepping little brown deer run down to drink, and the wild geese through the evening go flying and crying. It is an empty land. To love the country here—mountains are worshipped, not loved—is like embracing a wraith. A European can find nothing to satisfy the hunger of his heart. The air is too thin to breathe. He requires haunted woods, and the friendly presence of ghosts. The immaterial soil of England is heavy and fertile with the decaying stuff of past seasons and generations. Here is the floor of a new wood, yet uncumbered by one year's autumn fall. We Europeans find the Orient stale and too luxuriantly fetid by reason of the multitude of bygone lives and thoughts, oppressive with the crowded presence of the dead, both men and gods. So, I imagine, a Canadian would feel our woods and fields heavy with the past and the invisible, and suffer claustrophobia in an English countryside beneath the dreadful pressure of immortals. For his own forests and wild places are windswept and empty. That is their charm, and their terror. You may lie awake all night and never feel the passing of evil presences, nor hear printless feet; neither do you lapse into slumber with the comfortable consciousness of those friendly watchers who sit invisibly by a lonely sleeper under an English sky. Even an Irishman would not see a row of little men with green caps lepping along beneath the fire-weed and the golden daisies; nor have the subtler fairies of England found these wilds. It has never paid a steamship or railway company to arrange for their emigration.
In the bush of certain islands of the South Seas you may hear a crashing on windless noons, and, looking up, see a corpse swinging along head downwards at a great speed from tree to tree, holding by its toes, grimacing, dripping with decay. Americans, so active in this life, rest quiet afterwards. And though every stone of Wall Street have its separate Lar, their kind have not gone out beyond city-lots. The maple and the birch conceal no dryads, and Pan has never been heard amongst these reedbeds. Look as long as you like upon a cataract of the New World, you shall not see a white arm in the foam. A godless place. And the dead do not return. That is why there is nothing lurking in the heart of the shadows, and no human mystery in the colours, and neither the same joy nor the kind of peace in dawn and sunset that older lands know. It is, indeed, a new world. How far away seem those grassy, moonlit places in England that have been Roman camps or roads, where there is always serenity, and the spirit of a purpose at rest, and the sunlight flashes upon more than flint! Here one is perpetually a first-comer. The land is virginal, the wind cleaner than elsewhere, and every lake new-born, and each day is the first day. The flowers are less conscious than English flowers, the breezes have nothing to remember, and everything to promise. There walk, as yet, no ghosts of lovers in Canadian lanes. This is the essence of the grey freshness and brisk melancholy of this land. And for all the charm of those qualities, it is also the secret of a European's discontent. For it is possible, at a pinch, to do without gods. But one misses the dead.
XIV
SOME NIGGERS
"Look at those niggers! Whose are they?" (An American Suffragist lady on board S.S. 'Ventura,' entering Pago-Pago Harbour, Samoa, October 1913. Apropos of the Samoans.)
I suppose that if news came that the National Gallery was burnt down, one might feel, while hearing of the general damage, the rooms gutted or untouched, the Rembrandts and Titians saved, harmed, or lost, a sudden disproportionately keen little stab of wonder: "The Pisanello St Hubert," or "The Patinir Flight into Egypt—What's happened to that?" So now there must be a handful of wanderers here and there who, among all the major conflagration and disasters of nations and continents, have felt the tug of the question, "What of Samoa?"
The South Sea Islands have an invincible glamour. Any bar in 'Frisco or Sydney will give you tales of seamen who slipped ashore in Samoa or Tahiti or the Marquesas for a month's holiday, five, ten, or twenty years ago. Their wives and families await them yet. They are compound, these islands, of all legendary heavens. They are Calypso's and Prospero's isle, and the Hesperides, and Paradise, and every timeless and untroubled spot. Such tales have been made of them by men who have been there, and gone away, and have been haunted by the smell of the bush and the lagoons, and faint thunder on the distant reef, and the colours of sky and sea and coral, and the beauty and grace of the islanders. And the queer thing is that it's all, almost tiresomely, true. In the South Seas the Creator seems to have laid Himself out to show what He can do. Imagine an island with the most perfect climate in the world, tropical, yet almost always cooled by a breeze from the sea. No malaria or other fevers. No dangerous beasts, snakes, or insects. Fish for the catching, and fruits for the plucking. And an earth and sky and sea of immortal loveliness. What more could civilisation give? Umbrellas? Rope? Gladstone bags?.... Any one of the vast leaves of the banana is more waterproof than the most expensive woven stuff. And from the first tree you can tear off a long strip of fibre that holds better than any rope. And thirty seconds' work on a great palm-leaf produces a basket-bag which will carry incredible weights all day, and can be thrown away in the evening. A world of conveniences. And the things which civilisation has left behind or missed by the way are there, too, among the Polynesians: beauty and courtesy and mirth. I think there is no gift of mind or body that the wise value which these people lack. A man I met in some other islands, who had travelled much all over the world, said to me, "I have found no man, in or out of Europe, with the good manners and dignity of the Samoan, with the possible exception of the Irish peasant." A people among whom an Italian would be uncouth, and a high-caste Hindu vulgar, and Karsavina would seem clumsy, and Helen of Troy a frump.