And she emitted most amusing squeals of anguish and staggered back, stammering:
“Oh, p-p-please, Mr. Robbobber and Miss Burgurgular, take my l-l-life but spare my m-m-money.”
She had been so genuinely scared before that she marred the sacred text now, and the First Murderer, who had all the conservative instincts of childhood, had to correct her misquotation of the sacred formula:
“No, no, Auntie. Say, ‘Take my money but spare my life!’ Now we dot to do it all over.”
“I beg your pardon humbly,” she said, and went back to be ambushed again. This time the boy had an inspiration. To murder and robbery he would add scalping.
But Marie Louise was tired. She had had enough of fright, real or feigned, and refused to be scalped. Besides, she had been to the hairdresser’s, and she explained that she really could not afford to be scalped. The boy was bitterly disappointed, and he grew furious when the untimely maid came for him and for his ruthless sister and demanded that they come to bed at once or be reported.
As the warriors were dragged off to shameful captivity, Marie Louise, watching them, was suddenly shocked by the thought of how early in life humanity begins to revel in slaughter. The most innocent babes must be taught not to torture animals. Cruelty comes with them like a caul, or a habit brought in from a previous existence. They always almost murder their mothers and sometimes quite slay them when they are born. Their first pastimes are killing games, playing dead, stories of witches, cannibalistic ogres. The American Indian is the international nursery pet because of his traditional fiendishness.
It seemed inconsistent, but it was historically natural that the boy interrupted in his massacre of his beloved aunt should hang back to squall that he would say his prayers only to her. Marie Louise glanced at her watch. She had barely time to dress for dinner, but the children had to be obeyed. She made one weak protest.
“Fräulein hears your prayers.”