During Mazzini’s exiled years in London, “Young Italy” had spread over Europe, and through countless secret channels was gradually making its strength felt. Outside circumstances were needed to bring its forces to a head, but there was no doubt that Mazzini’s words had called a power into being that must in time inevitably come to a life and death struggle with the Austrians. It is difficult to point out the exact minor causes of each fluctuation in Italian opinion, it is certain that the new popular literature called readers to take account of the words of Dante, and that the more they read the great poet the more they longed for liberty from the foreigner. Charles Albert, it was felt, was again dreaming of heroic measures, and something of the old, almost legendary faith in the house of Savoy as a national deliverer, re-awakened. Manzoni and Gioberti were prophesying a great Catholic revival, and the election of Pius the Ninth seemed for the moment to justify the hope. The half-pitiful words of Pius, “They want to make a Napoleon of me who am only a poor country parson,” was a more correct estimate of the Pontiff than the glowing words of his contemporaries; he was no more in accord with the spirit of his time than was Metternich. Still his election marked the swing of the pendulum in the liberal direction, and “Young Italy” was quick to take notice of such a fact.

The year 1848 was remarkable for concerted social movements throughout Europe. In France the Second Republic overthrew the monarchy, and throughout the Italian states an electric current shocked the people into revolution. Leghorn revolted and made Guerrazzi its chief, Milan fell easy victim to the Tobacco rioters, Sicily sent its Bourbon king flying, and Naples wrested a popular constitution from the greedy hand of Ferdinand. Piedmont and Tuscany followed soon, demanded and obtained constitutions, and the Pope, alarmed at the sudden spread of liberalism, granted a constitution to Rome. The moment seemed ripe to throw off the Austrian overlords.

There are few more tangled histories than the record of the next few months in Italy. It is a drama filled with heroic figures, but one through which runs the current of continual misunderstandings. Was Italy to be a kingdom or a republic? Was the Pope a menace or a help? Was French aid to be courted or rejected? These were only a few of the questions on which men split. The one glorious fact was the burning patriotic ardor of Italians in each state from Sicily to Savoy, their actual belief in the religion of duty Mazzini had been preaching to them.

Word came to Milan that there was revolution in Vienna, and the Five Days drove the Austrian garrison from their stronghold. Como, Brescia, Venice, all the northern cities that had so long loathed the white-coated overlords, won freedom; Metternich’s puppet-princes of Modena and Parma fled. Piedmont declared war, Tuscany declared war, volunteers of all ranks and ages poured from Umbria to help the northern armies. Mazzini, hearing the news in London, sped to Milan, and was received as the prophet of the new day. Italy had its prophet, but the statesman and the soldier were not yet recognized.

The new provisional government in Milan had no fixed policy, Charles Albert’s advisers still clogged his steps, the volunteers were ready, but they had neither the arms nor the training to compete with the war-worn Austrians. While there was discussion and dissension in Lombardy, the enemy recuperated and returned to besiege the cities they had lost. By July the Italian army was driven into Milan, there the spirit of the earlier Five Days revived, but victory appeared hopeless, and finally Charles Albert, torn and distracted, surrendered the city. Mazzini passed to Lugano, thence to Leghorn, thence to Florence; in each city the situation was practically the same, the people were aflame with devotion to Italy, the leaders had as many plans as there were men.

Rome had driven out the Pope and proclaimed the Republic. The call of Rome was the call direct to Mazzini’s soul, he turned there to find a solution of all difficulties. Simultaneously the newly formed Roman Assembly turned to him, and bade him welcome as a citizen of Rome. He believed that Dante’s vision and his own were coming true, and hurried to the Eternal City. His first work there was to raise ten thousand troops and send them north. They had scarcely started when the crushing news of the defeat at Novara stunned all patriots. Rome had to look to herself, and made Mazzini Triumvir and practically dictator of the city.

The little Roman Republic of 1849 had an inspiring history. Mazzini had written and spoken, now it became his turn to act. He was set at the head of a city from which its spiritual as well as its temporal head had fled. Priests and protesting laymen were all about him, it would have been easy for him to scorn the power that scoffed at him. He did not, he himself doubted the strength of the Catholic Church to survive, he dreamed of a new church which should speak to the world from the seven hills of Rome, but he would not take a single step to destroy one man’s religion. More than that he made it his special duty to see that the priests were not disturbed in their work. He wanted the Republic to be based on the love of God. He hoped that the Church would aid the Italian cause for the love of man. He would allow the Pope to reign as spiritual Prince, if he would only be content with his own noble sphere.

Rome won back something of its historic ardor under Mazzini’s call. The Republic was planned on lines of great proportions, steps were actually taken to make it a republic wherein each man had a worthy share. The foundations were laid with the greatest patience and zeal, the Triumvir gave the last ounce of his strength to building truly, he lived as he had always lived, for others, and took nothing for himself. Margaret Fuller said that at this time his face, haggard and worn, seemed to her “more divine than ever.” The poorest citizen could find him as readily as the richest, he was the same to all, he gave away his small salary of office as entirely as in his London days he had dispersed his earnings. If ever man’s rule was noble, if ever it was spiritual, that of Rome’s Triumvir was, in the weeks when he faced treachery both from without and within.

It is scarcely possible that Mazzini could have expected his city to stand against the armies that were marching towards it. At most he could only hope to show the Romans of what great self-sacrifice they were capable. He probably hoped that the Republic would convince Italians that the spirit of “Young Italy” was not a mere prophet’s dream. That he did; he could not fight Austria and France single-handed.

Louis Napoleon had evolved one of his great ideas, he would win both the French army and the French clergy by a strategic move. He sent Oudinot into Italy, blinding the Romans with various subtleties, waiting until the propitious hour to strike. The Romans understood, the Assembly voted to resist to the end, and Garibaldi led the troops to their first victory. De Lesseps was appointed peace negotiator for the French, and he and Mazzini met, and for a time it seemed as though there might be a reconciliation. Mazzini strove with the greatest tact and patience to win the French, but De Lesseps was nothing more than Napoleon’s dupe, and as soon as Garibaldi had advanced to meet the Neapolitan king’s army, Napoleon removed his envoy and showed his hand.