On his return to Florence he acknowledged that he was deeply in love. This love, however, he felt ennobled him, and instead of causing him to give up his work, continually inspired him to new literary heights. He wrote, “I soon perceived that the object of my present attachment, far from impeding my progress in the pursuit of useful knowledge, or deranging my studies, like the frivolous woman with whom I was formerly enamoured, urged me on by her example to everything dignified and praiseworthy. Having once learned to know and appreciate so rare and valuable a friend, I yielded myself up entirely to her influence.” From the commencement of this new affection, the best and most lasting of his life, date the finest works of his genius.

There had been long delays in settling Alfieri’s estate in Piedmont, and arranging that he might live in Tuscany, but the presence of the Countess urged him imperatively to remain in Florence. When the business arrangements were finally at an end he found it would be necessary for him to curtail his former expensive style of living. This he did, giving up his horses, all his servants, except a valet and cook, and most of his personal luxuries. Books were the only expense he indulged in, he acquired gradually a very large and choice library. He took a small house, and devoted himself to his dramas, seeing as much as he could in leisure moments of the beautiful Countess. During these three quiet years he wrote his tragedies “Virginia,” “Agemennone,” “Don Garzia,” “Maria Stuarda,” and “Oreste,” a poem on the death of Duke Alexander, killed by Lorenzino de’ Medici, had rewritten his drama of “Filippo,” and partly prepared the tragedies “Timoleone,” “Ottavia,” and “Rosmunda.” All of these works are built on the classic Grecian model, and flame with hatred of tyranny, and burn with civic virtue. In that they show their kinship to the author’s times. De Sanctis, always a brilliant critic, says: “The situations that Alfieri has chosen in his tragedies have a visible relation to the social state, to the fears, and to the hopes of his own time. It is always resistance to oppression, of man against man, of people against tyrant.... In the classicism of Alfieri there is no positive side. It is an ideal Rome and Greece, outside of time and space, floating in the vague ... which his contemporaries filled up with their own life.”

At about the end of the dramatist’s third year of residence in Florence, the ill-treatment of the Countess of Albany by her husband caused her friends, and chief among them Alfieri, to plan for her release from such servitude. To this end they secured her entrance first into a convent at Florence, and then, with the consent of the Grand Duke of Tuscany and the Count’s own brother the Cardinal of York, her removal to Rome. So afraid were her friends lest the Count should effect a rescue that they surrounded her carriage with a body of horsemen as she left Florence, and Alfieri rode on the coach box until she was well on her road.

While the Countess had been in Florence, Alfieri had worked assiduously there; now that she was gone he found composition impossible, and after a very short interval went to Naples, planning to wait there until he should learn what the Countess would do. It was not long before it became apparent that the courts of Europe had taken up the wife’s cause against her husband. The Pope gave her a pension and approved of her taking apartments in the house of her brother-in-law. The court of France gave her the pension which the Count had previously indignantly declined as being insufficient for his position. Alfieri learned at last that the Countess was living in entire independence of her husband, and after a further stay of a month in Naples in order to avoid possible scandal he moved to Rome, and took up his residence there.

With this new settled existence he began to write again, and produced at this time “Saul,” his fourteenth tragedy, and one of his finest works. He took infinite pains with all his dramas, planned them again and again, wrote version after version, and then selected the forms he preferred after careful judgment, polished them line by line and word by word until he was satisfied. He wished to try the effect of his characters upon an audience, and had himself acted, together with some of his friends, his play of “Antigone.” He found he had not mistaken his ability as a dramatist. At about the same time he published part of his works, sending four dramas to the printer. Their publication excited immediate and flattering attention. His life in Rome was the most delightful he had yet known. His house was a pleasant villa near the Baths of Diocletian. Here he wrote and studied in the morning. Later in the day he went for long rides through the neighboring country, and the evenings he spent with the woman who had become his chief inspiration.

In time, however, the poet’s visits to the Countess became the subject of unfavorable comment, and the Cardinal, her brother-in-law, brought the matter to the attention of the Papal Court. Realizing the delicacy of the situation, Alfieri reluctantly decided that he must quit Rome, and in May, 1783, he set out again as a wanderer, his ambition lost, his life offering him no further interests.

As in early youth he now took to rapid traveling for solace, carrying on at the same time a continual correspondence with the Countess. He wrote a few sonnets, but found that his mind was too unsettled to allow him to engage in any more lengthy labors. He went to France, and then to England, and in each country visited scenes which the impetuosity of his youth had neglected. Horses again made their appeal to him in London, and he bought fourteen, “as many horses as he had written tragedies,” he states. With these horses he soon returned to Turin, and made a short visit to his mother, whom he had not seen for a long time. When he left her he went to Piacenza, and here he heard that the Countess had at last been released from the restraint under which she had lived at Rome, and that as her health was delicate she had gone to Baden. He was in two minds as to his course, the thought of possible calumny to her bade him refrain from going to Baden at once, and he tried to content himself in Siena with his old friend Gandellini. The continual interchange of letters gradually wore away his resolution, and at last the time came when he could keep from her no longer. August 4, 1784, he set out to join her and within a fortnight felt his old joy return. Immediately his thoughts grew fertile, he began to write again as he had not done since he had quitted her in Rome. There was no question but that her presence acted as a continual inspiration to his genius.

To this period of new happiness belonged the dramas of “Agide,” “Sofonisba,” and “Mirra.” The plot of the latter came to him as he was reading the speech of Mirra to her nurse in the “Metamorphoses” of Ovid, and was written in the first heat of his emotion at the woman’s words. He was somewhat in doubt as to the success of a play written on such a subject, but it was hailed as a triumph at its first presentation some years later, and made a remarkable impression on Byron and on Madame de Staël, and was considered by most critics as Ristori’s finest impersonation.

After two months the Countess had to return to Italy, and Alfieri’s gloom at the separation was further increased by the news of the death of his friend Gandellini. He went to Siena, but found that city lonely without his friend, and passed the winter in Pisa. He did a great amount of reading, repolished his later dramas, and prepared new volumes of them for the press. When winter ended he spent another two months of summer with the Countess at Colmar, and then again they separated. This time he resolved to work unremittingly, and did so until his health failed and he had to rest. At about the same time the Countess decided to leave Italy permanently, and at length Alfieri, towards the close of 1786, joined her and went with her to Paris. He writes in his memoirs of this journey into France, “This country which had always proved extremely disagreeable to me, as much on account of my own character, as the manners of the people, now appeared a perfect elysium.” There are many glimpses to be had of this new life in the French capital. Montanari recounts how the Marquis Pindemonte, himself a dramatist, used each evening to take an omelette soufflé in the Countess’s room, while Alfieri sat in the chimney corner sipping his chocolate. Under such peaceful auspices the poet spent many months in a critical preparation of all his works for new publication.

In February, 1788, word reached the Countess that her husband had died in Rome, and it would appear that she was soon afterwards married to Alfieri, although in the will of the latter she is referred to as the Countess of Albany and not as his wife. His memoirs do not once speak of her as his wife, but from the date of her husband’s death their life together was uninterrupted. It is now generally assumed that they were privately married about this time.