Historic Adventures: Tales from American History

by Rupert Sargent Holland

As the canoes were heavily loaded the men who were not needed to paddle them walked along the shore. The country here was very picturesque. At times they climbed hills that gave them wide views of open country never explored by white men; again they waded through fields of wild rye, reminding them of the farm lands of the East; sometimes their path wound through forests of redwood trees, and always they could see the high mountains, still snow-capped. The glistening light on the mountain tops told the explorers why they were called the Shining Mountains.

Game was now less plentiful, and as they had to save the dried meat for the crossing of the mountains, it became a problem to provide food for the party of thirty-two people, who usually consumed a daily supply equal to an elk and deer, four deer or one buffalo. The wild berries, however, were now ripe, and as there were quantities of these they helped to furnish the larder. There were red, purple, yellow, and black currants, gooseberries, and service-berries. The sunflower grew everywhere. Lewis wrote in his diary: "The Indians of the Missouri, more especially those who do not cultivate maize, make great use of the seed of this plant for bread or in thickening their soup. They first parch and then pound it between two stones until it is reduced to a fine meal. Sometimes they add a portion of water, and drink it thus diluted; at other times they add a sufficient proportion of marrow grease to reduce it to the consistency of common dough and eat it in that manner. This last composition we preferred to all the rest, and thought it at that time a very palatable dish."

The Missouri now flowed to the south, and on July 18th the party reached a wide stream, which they named Dearborn River in honor of the Secretary of War. Lewis meant to send back a small party in canoes from this point, but as he had not yet met the Snake Indians, and was uncertain as to their friendliness, he decided he had better not weaken his expedition here. He, however, sent Clark with three men on a scouting trip. Clark found an old Indian road, which he followed, but the prickly pears cut the feet of his men so badly that he could not go far. Along his track he strewed signals, pieces of cloth and paper, to show the Indians, if they should cross that trail, that the party was composed of white men. Before he returned the main party had discovered a great column of smoke up the valley, and suspected that this was an Indian signal to show that their approach had been discovered. Afterward they learned that this was the fact. The Indians had heard one of Clark's men fire a gun, and, taking alarm, had fled into the mountains, giving the smoke signal to warn the rest of the tribe.

The high mountains now began to draw close to the expedition, and they camped one night at a place called the Gates of the Rocky Mountains. Here tremendous rocks rose directly from the river's edge almost twelve hundred feet in the air; at the base they were made of black granite, but the upper part Lewis decided was probably flint of a yellowish brown and cream color. On July 25th the advance guard reached the three forks of the Missouri. Chaboneau was ill, and they had to wait until Lewis and the others caught up. They named the forks of the river Gallatin, Madison, and Jefferson, in honor of the statesmen of those names. It was at this place that the Indian squaw Sacajawea had been in camp with her tribe five years before when the Minnetarees attacked them, killed some, and made a prisoner of her and some others. Lewis hoped that she would be able to help them if they should fall in with bands of her own tribe.

As the main stream ended here, the party now followed the Jefferson River. They soon decided that it would be necessary to secure horses if they were to cross the mountains, and Lewis with three men set out to try to find the Shoshone Indians, from whom they might buy mounts. After several hours' march they saw a man on horseback coming across the plain toward them; examining him through the glass Lewis decided that he belonged to a different tribe of Indians from any that they had yet met, probably the Shoshones. He was armed with a bow and a quiver of arrows, and rode a good horse without a saddle, a small string attached to the lower jaw answering as a bridle. Lewis was anxious to convince him that the white men meant to be friendly, and went toward him at his usual pace. When they were still some distance apart the Indian suddenly stopped. Lewis immediately stopped also, and taking his blanket from his knapsack, and holding it with both hands at the four corners threw it above his head and then unfolded it as he brought it to the ground, as if in the act of spreading it. This signal, which was intended to represent the spreading of a robe as a seat for guests, was the common sign of friendship among the Indian tribes of the Missouri and the Rocky Mountains. Lewis repeated the sign three times, and then taking some beads, a looking-glass, and a few other trinkets from his knapsack, and leaving his gun, walked on toward the Indian. But when he was within two hundred yards of him the Indian turned his horse and began to ride away. Captain Lewis then called to him, using words of the Shoshones. The captain's companions now walked forward, also, and their advance evidently frightened the Indian, for he suddenly whipped his horse and disappeared in a clump of willow bushes. When they returned to the camp Lewis packed some more Indian gifts in his knapsack, and fastened a small United States flag to a pole to be carried by one of the men, which was intended as a friendly signal should the Indians see them advancing.

The next day brought them to the head-waters of the Jefferson River, rising from low mountains. They had now reached the sources of the great Missouri River, a place never before seen by white men. From this distant spot flowed the waters that traversed a third of the continent, finally flowing into the Mississippi near St. Louis.

Leaving the river, they followed an Indian road through the hills, and reached the top of a ridge from which they could see more mountains, partly covered with snow. The ridge on which they stood marked the dividing line between the waters of the Atlantic and the Pacific Oceans. Going down the farther side they came to a creek, which was part of the Columbia River; near this was a spring. They gathered enough dry willow brush for fuel, and halted for the night. Here they ate their last piece of pork, and had only a little flour and parched meal left in the way of provisions. Early next day Lewis went forward on foot, hoping to find some Indians. After several hours he saw three; but they fled away. Later he came upon three Indian women; one of them ran, but the other two, an elderly woman and a little girl, approached, evidently thinking that the strangers were too near for them to escape, and sat down on the ground. Lewis put down his rifle and walking to them, took the woman by the hand, and helped her up. He then rolled up his shirt sleeve to show that he was a white man, since his hands and face were almost as dark as an Indian's. His companions joined him, and they gave the Indians some pewter mirrors, beads, and other presents. He painted the women's cheeks with some vermilion paint, which was the Shoshone custom, meaning peace. He then made them understand by signs that he wished to go to their camp to see their chiefs. The squaw led the white men along a road for some two miles, when they met a band of sixty mounted warriors riding toward them. Again Lewis dropped his rifle, and courageously marched out to deal with these unknown red men. The chief and two others galloped up in advance and spoke to the women, who showed them the presents they had just received. Then the three Indians leaped from their horses, and coming up to Lewis, put their arms about him in friendly greeting, at the same time rubbing their cheeks against his and smearing considerable paint on his face. The other white men advanced and were greeted in the same way. Lewis gave presents to the warriors, and, lighting a pipe, offered it to them for the "smoke of peace." Before they smoked it, however, the Indians took off their moccasins, a custom which meant that they would go barefooted forever, before they broke their treaty of friendship with their friends. The chief then turned and led the white men and his warriors to their camp. Here the white men were invited into a leathern lodge, and seated on green boughs and antelope skins. A small fire was lit in the centre. Again taking off their moccasins, the chief lighted a pipe made of some highly polished green stone; after some words in his own tongue he handed the pipe to Captain Lewis, who then handed it to the other white men. Each took a few whiffs, and then passed it back to the warriors. After this ceremony was finished, Lewis explained that they were in great need of food. The chief presented them with cakes made of sun-dried service-berries and choke-cherries. Later another warrior gave them a piece of boiled antelope, and some fresh roasted salmon, the first salmon Lewis had seen, which convinced him that he was now on the waters of the Columbia River. He learned that the Indians had received word of the advance of his party, whom they at first took to be a hostile tribe, and had therefore set out, prepared for an attack. As a further sign of good-will, the white men were invited to witness an Indian dance, which lasted nearly all night. It was late when the white men, tired by their long day's journey, were allowed to take their rest.

On the next day Captain Lewis tried to persuade the Shoshones to accompany him across the divide in order to assist in bringing his baggage over. It took considerable argument to get the Indians to do this, and he had to promise them more gifts and arouse their curiosity by telling them that there were a black man and a native Indian woman in his camp, before he could induce them to consent. Finally the chief, Cameahwait, and several of his warriors agreed to go with Lewis. When they reached the place where the rest of the party were camped the chief was surprised and delighted to find that the Indian woman, Sacajawea, was his own sister, whom he had not seen since she had been captured by the enemies of his tribe. Clark's negro servant, York, caused much amazement to the Indians, who had never seen a man of his color before. Lewis then had a long talk with the Shoshones, telling them of the great power of the government he represented, and of the advantages they would receive by trading with the white men. Presently he won their good-will, and they agreed to give him four horses in exchange for firearms and other articles. Sacajawea was of the greatest help in the talk between the white men and the Shoshones, and it was she who finally induced her brother to do all he could to assist the explorers.

Lewis now sent Clark ahead to explore the route along the Columbia River, and to build canoes if possible. The Indians had told him that their road would lie over steep, rocky mountains, where there would be little or no game, and then for ten days across a sandy desert. Clark pushed on, and found all the Indians' reports correct. He met a few small parties of Indians, but they had no provisions to spare, and his men were soon exhausted from hunger and the weariness of marching over mountains. His expedition proved that it would be impossible for the main party to follow this river, to which he gave the name of Lewis, and he returned to the camp of the Shoshones, which Lewis and the others had made their headquarters.

In this camp the white men made preparations for the rest of their journey. They finally obtained twenty-nine young horses and saddles for them. They also studied the history and habits of this tribe, who had once been among the most powerful, but had been lately defeated in battle by their neighbors. The Shoshones were also called the Snake Indians, and lived along the rivers of the northwest, fishing for salmon and hunting buffaloes. Their chief wealth lay in their small, wiry horses, which were very sure-footed and fleet, and to which they paid a great deal of attention.