The law of the land permitted slavery, and many of the chief citizens in the frontier country approved of it. They hated the Abolitionists, as those who wanted to do away with slavery were called. When men were suspected of having helped to free slaves, or of sheltering runaway negroes, they were taken into the country and given two hundred lashes with a whip as a lesson. Sometimes Abolitionists were tarred and feathered and ridden out of town; often their houses were burned and their property destroyed. Lovejoy knew that he might have to face all this, but the spirit of the Puritan stock from which he sprang would not let him turn from his course.
He went on printing articles against the evils of slavery, he denounced the right of a white man to separate colored husbands and wives, parents and children, brothers and sisters, or to send his slaves to the market to be sold to the highest bidder, or to whip or ill-use them as if they had no feelings.
There was danger that the young editor would be mobbed, and the owners of the Observer took the paper out of his charge. Friends, however, who believed in a free press, bought it, and gave it back to him. Waves of public opinion, now for Lovejoy, now against him, swept through St. Louis. By the end of 1835 mobs had attacked Abolitionists in Boston, New York, and Philadelphia, and the news fanned the flames of resentment against them in Missouri.
Lovejoy had good reason to know the danger of his position. One September day he went out to a camp-meeting at the little town of Potosi. He learned that two men had waited half a day in the village, planning to tar and feather him when he arrived, but he was late, and they had left. When he returned to St. Louis he found that handbills had been distributed through the city, calling on the people to tear down the office of the Observer. A newspaper named the Missouri Argus urged patriotic men to mob the New England editor. Crowds, gathered on street corners, turned dark, lowering looks upon him as he passed, and every mail brought him threatening letters. He would not, however, stop either writing or preaching against slavery.
His work constantly called him on journeys to small towns, sometimes several days' ride from his home. Late in 1835 he was at a meeting in Marion when reports came that St. Louis was in an uproar, that men who opposed slavery were being whipped in the streets, and that no one suspected of being an Abolitionist would be allowed to stay there. Lovejoy had left his wife ill in bed. He started to ride back, a friend going some seventy miles with him, half of the journey. The friend urged him not to stay in St. Louis, pointing out that his young and delicate wife would have to suffer as well as he. Travelers they met all warned him that he would not be safe in the city. He rode on to St. Charles, where he had left his wife. He talked with her, and she told him to go on to his newspaper office if he thought duty called him there.
St. Louis was all excitement and alarm. The newspapers had attacked the Observer so bitterly that the owners had stopped printing it. A mob had planned to wreck the office, but had postponed the task for a few days. Men went to Lovejoy and told him he would not be safe in the streets by day or night. Even the men of his church would not stand by him, and a religious paper declared "that they would soon free the church of the rotten sheep in it," by which they meant Elijah Lovejoy and others who opposed slavery.
This Yankee, however, like many others who had gone to that border country in the days when bitterness ran high, had a heroic sense of duty. He wrote and printed a letter to the people, stating that men had no right to own their brothers, no matter what the law might say. The letter caused more excitement than ever.
The owners of the Observer went to Lovejoy and requested him to retire as its editor. For two days it was a question what the angry mobs would do to him. Then a little better feeling set in. Men came to him, and told him that he must go on printing his paper or there would be no voice of freedom in all that part of the country. A friend bought the newspaper from its owners, and urged Lovejoy to write as boldly as before. This friend, however, suggested that he should move the newspaper across the state line to Alton, Illinois, where feeling was not so intense. Lovejoy agreed, and set out for Alton; but while he was preparing to issue the paper there the same friend and others wrote him that his pen was so much needed in St. Louis that he must come back. He did so, and the Observer continued its existence in St. Louis until June, 1836.
There was so much strife and ill feeling, however, in Missouri that the editor decided his newspaper would be better supported, and would exert more influence, in Illinois. Accordingly he arranged to move his printing-press to the town of Alton in July. Just before he left St. Louis he published severe criticisms of a judge of that city who had sided with slave-owners, and these articles roused even greater resentment among the rabble who hated Lovejoy's freedom of speech.
If some of the people of Alton were glad to have this fearless editor come to their town, many were not. Slavery was too sore a subject for them to wish it talked about publicly. Many people all through that part of the country looked upon an Abolitionist as a man who delighted in stirring up ill feeling. Lovejoy sent his printing-press to Alton by steamboat, and it was delivered at the wharf on a Sunday morning, about daybreak. The steamboat company had agreed to land the press on Monday, and Lovejoy refused to move it from the dock on the Sabbath. Early Monday morning five or six men went down to the river bank and destroyed the printing-press.