[XI]
JOHN BROWN AT HARPER'S FERRY
In the days when Kansas was the battle-ground between those men who upheld negro slavery, and those who attacked it, a man named John Brown went from the east to that territory. Several of his sons had already gone into Kansas, and had sent him glowing accounts of it. Many New England families were moving west by 1855, and building homes for themselves on the splendid rolling prairies across the Mississippi. John Brown, however, went with another purpose. The years had built up in him such a hatred for negro slavery that it filled his whole thoughts. Kansas was the field where slave-owners and abolitionists, or those who opposed slavery, were to fight for the balance of power. Therefore he went to Kansas and made his home in the lowlands along the eastern border, near a region that the Indians had named the Swamp of the Swan.
There were a great many men in Kansas at that time who had no real convictions in regard to slavery, and to whom the question was one of politics, and not of religion, as it was to John Brown. Those were days of warfare on the border, and men from the south and the north were constantly clashing, fighting for the upper hand in the government, and taking every possible advantage of each other. Five of John Brown's sons had already settled in Kansas when he came there with a sick son and a son-in-law. Early in October, 1855, they reached the home of the pioneers. They found the houses very primitive, small log shanties, the walls plastered with mud. The father joined his boys in getting in their hay, and set traps in the woods to secure game for food. But trouble was brewing in the town of Lawrence, which was the leading city of Kansas. Word come to the Swamp of the Swan that men who favored slavery were marching on the town, intending to drive out the free-state Northerners there. This was a direct call to John Brown to take the field. His family set to work preparing corn bread and meat, blankets and cooking utensils, running bullets, and loading guns. Then five of the men set out for Lawrence, which was reached at the end of a twenty-four hours' march.
The town of Lawrence, a collection of many rude log houses, was filled with crowds of excited men and women. John Brown, looking like a patriarch with his long hair and beard, arrived at sundown, accompanied by his stalwart sons armed with guns and pistols. He was at once put in charge of a company, and set to work fortifying the town with earthworks, and preparing for a battle. In a day or two, however, an agreement was reached between the free-state and the slave-state parties, and immediate danger of warfare disappeared. Satisfied with this outcome, Brown and his sons took to the road again, and marched back to their home. There they stayed during the next winter. In the cold of the long ice-bound months, the passions of men lay dormant. But with the coming of spring the old feud smouldered afresh.
Bands of armed men from the South arrived in Kansas, and one from Georgia came to camp near the Brown settlement on the Swamp of the Swan. On a May morning John Brown and four of his sons walked over to the new camp to learn the Georgians' plans. He had some surveying instruments with him, and the newcomers took him for a government surveyor and therefore a slave man, for almost every official that was sent into Kansas held the Southern views. Pretending to be a surveyor, the father directed his sons to busy themselves in making a section line through the camp. The men from Georgia looked on, talking freely. Presently one of them said: "We've come here to stay. We won't make no war on them as minds their own business; but all the Abolitionists, such as them Browns over there, we're going to whip, drive out, or kill,—any way to get shut of them!" The strangers went on to name other settlers they meant to drive out, not suspecting who their listeners were, and John Brown wrote every word down in his surveyor's book. A few days later the Georgians moved their camp nearer to the Brown settlement, and began to steal horses and cattle belonging to the free-state men. Brown took his list, and went to see the men whose names were on it. They held a meeting, and decided that it was time to teach the "border ruffians," as such men as the Georgians were called, a lesson. News of the meeting spread rapidly, and soon it was generally known that the free-state men about Osawatomie, which was the name of the town near which the Browns lived, were prepared to take the war-path.
The old bitter feelings flamed up again in May of 1856. On the twenty-first of the month, a band of slavery men swept down on the town of Lawrence, and while the free-state citizens looked on, sacked and burned the place. John Brown and his sons hurried there, but when they reached Lawrence the houses were in ashes. He denounced the free-state men as cowards, for to his ardent nature it seemed an outrage that men should let themselves be treated so by ruffians. When a discreet citizen said that they must act with caution John Brown burst out at him: "Caution, caution, sir! I am eternally tired of hearing that word caution—it is nothing but the word for cowardice!" There was nothing for him to do, however, and he was about to turn toward home when a boy came dashing up. He reported that the ruffians in the Swamp of the Swan had warned all the women in the Brown settlement that they must leave Kansas by Saturday or Sunday, or they would be driven out. The women had been frightened, and taking their children, had fled in an ox-cart to the house of a relative at a distance. The boy added that two houses and a store near the settlement had been burned.
Those were dark days on the border, days that hardened men's natures. Such a man as John Brown felt that it was his duty to stamp out the pest of slavery at any cost. He turned to his sons and to some German friends whose homes had been burned. "I will attend to those fellows," said he. "Something must be done to show these barbarians that we too have rights!" A neighbor offered to carry the little band of men in his wagon. They looked to their guns and cutlasses. Peace-loving people in Lawrence grew uneasy. Judging from Brown's expression, they feared that he was going to sow further trouble.
Eight men drove back to the Browns' settlement, and found that the messenger's story was correct. They called a meeting of those who were to be driven out of Kansas, according to the ruffians' threats. At the meeting they decided to rid the country of the outlaws, who had only come west to plunder, and some of whom had been employed in chasing runaway slaves who had escaped from their masters. Their plans made, Brown's band rode to a little saloon on the Pottawatomie Creek where the raiders made their headquarters. Within an hour's walk were the men's cabins. Members of Brown's band stopped at the door of each cabin that night, and asked for the men they wanted. If the inmates hesitated to open the door it was broken open. Two of the men on their list could not be found, but five were led out into the woods and killed. It was a horrible deed, barbarous even in those days of bloodshed. But Brown's men felt that they were forced to do it.
John Brown thought that this one desperate act might set Kansas free; but it only marked the beginning of a long and bloody drama. As soon as the facts were known he and his sons became outlaws with prices on their heads. Even his neighbors at Osawatomie were horrified at his act. Two of his sons who had not been with him were arrested, and the little settlement became a center of suspicion. The father withdrew to the woods, and there about thirty-five men gathered about him. They lived the life of outlaws, and neither slave-state nor free-state officers dared to try to capture them. By chance a reporter of the New York Tribune came on their camp. He wrote: "I shall not soon forget the scene that here opened to my view. Near the edge of the creek a dozen horses were tied, all ready saddled for a ride for life, or a hunt after Southern invaders. A dozen rifles and sabres were stacked against the trees. In an open space, amid the shady and lofty woods, there was a great blazing fire with a pot on it; a woman, bareheaded, with an honest sunburnt face, was picking blackberries from the bushes; three or four armed men were lying on red and blue blankets on the grass; and two fine-looking youths were standing, leaning on their arms, on guard near by.... Old Brown himself stood near the fire, with his shirt sleeves rolled up, and a large piece of pork in his hand. He was cooking a pig. He was poorly clad, and his toes protruded from his boots. The old man received me with great cordiality, and the little band gathered about me."