A great foreign correspondent of his day, Henry W. Chambers, remained only six hours at Baalbek, near Damascus; yet he wrote the clearest description that probably ever was written of the magnificent temples at Baalbek—and he wrote these descriptions, too, at Hong-Kong, after many and varied experiences while visiting other places of greater importance. Many archeologists and literary men before him had visited the moat of the great fortress at Baalbek. Still, they had never observed as Chambers observed, and so they missed seeing the arrow-heads and all the other warlike instruments used in those ancient days, which had lain unnoticed among those huge pillars and great foundation-stones.

Although General Lew Wallace lived a long time at Jerusalem, he only imagined that there might have been an inner dungeon underneath the great prison; so when he wrote Ben Hur he put his leprous heroine into this imaginary prison-house. A school-teacher from northern England, with her tourist-candle, afterward found the doorway of this prison which Wallace had only imagined to be there. On their way from Egypt and Palestine to the Euphrates, travelers had for centuries passed over the same path in the desert; but it was reserved for a cutter of marble inscriptions, after all these centuries, to observe the Rosetta Stone, by the help of which archeologists can now read the inscriptions upon the tablets in the ancient palaces of Babylon and Ninevah.

Millions and millions had seen the lid of a teakettle bobbing up and down over the boiling water before that Scotchman, Watt, observed it while making watches. But he was the first of all those millions whose close observation led him to investigate this force of boiling water in the teakettle. Then he applied this power to the steam-engine, which is still the great propelling force of the world. From the time of the Garden of Eden apples had fallen in the orchards of the world, through all the harvest-days. Of all the billions that had seen apples falling, only Sir Isaac Newton observed the law of gravitation that was involved in their falling.

All the great discoverers began with nearly the same meager powers for observation that the rest of the world has, but early in life came to value above all other mental powers this incalculable power to closely notice; and each made his realm of observation much richer for his discoveries.

Why do the majority of us go through life seeing nothing of the millions of marvelous truths and facts while only a few keep their eyes and ears wide open and every day are busy in piling up what they have observed! The loss of our instincts seems to be the price we pay to-day for the few minor acquisitions we get from school and college; we put out our brains to make room for our learning. The man who assiduously cultivates his powers of observation and thus gains daily from his experiences what helps him to see farther and clearer everything in life that is worth seeing, has given himself a discipline that is much more important than the discipline of all the schools and the colleges without it. The greatest text-books of the greatest universities are only the records of the observations of some close observer whose better powers of seeing things had been acquired mainly while he was taking his courses in that university under his hat.

The intellect is both telescope and microscope; if it is rightly used, it shall observe thousands of things which are too minute and too distant for those who with eyes and ears neither see nor hear. The intellect can be made to look far beyond the range of what men and women ordinarily see; but not all the colleges in the world can alone confer this power—this is the reward of self-culture; each must acquire it for himself; and perhaps this is why the power of observing deeply and widely is so much oftener found in those men and those women who have never crossed the threshold of any college but the University of Hard Knocks.

The quickening power of science only he
Can know, from whose own soul it gushes free.

When we look back over our life and reflect how many things we might have seen and heard had we trained our powers of observation, we seem to have climbed little and to have spent most of our time upon plateaus, while our achievements seem little better than scratches upon black marble. Mankind has a greater esteem for the degrees conferred by the University of Observation and Experience than for all the other degrees of all other Universities in the world. The only thing that seems most to win the respect of real men and women for the degrees conferred by colleges is the fact that the graduates have first gained all that close observation and wide experience can confer.

The lives of the men and the women who have been worth while keep reminding us how vastly more important is this education from ceaseless observation than all the mere learning from school courses. It takes ten pounds of the stuff gotten from observation and experience to carry one pound of school learning wisely. The thinking man will never ask you what college you have gone through, but what college has gone through you; and the ability and habit of observing deeply and broadly is the preparation we all need that the college may go through us. Confucius of China, Kito of Japan, Goethe of Germany, Arnold of England, Lincoln and Edison of America, stand where they stand to-day in thought and action solely because they had in a masterly way educated their power of minute attention. In building up a huge business or in amassing enormous riches, such men as Rothschild, Rockefeller, and Carnegie show us especially how vitally important to all material success is steadfast attendance at the school of attention.

The colleges that to-day are advancing most rapidly in esteem are those which are recognizing more and more the importance of observation. They require their men to spend some portion of their college time in gaining experience in their various lines through observing the practical workings of their calling; medical students are in hospitals; students of law attend courts; theological students engage in mission work; and engineers are found in shops. Neither lectures nor speculations can take the place of these experiences; each is helpful to the other. When only one may be had, the experience from observing actual work is far more important. Opportunities for observation of practical matters, along with theory, is the modern idea toward which all the best modern institutions are tending in their efforts to fit men for the active business of life.