Practicable Socialism: Essays on Social Reform

by S. A. Barnett; Mrs. S. A. Barnett

It is difficult for those of us to whom the world seems almost too full of interests to realise the deadening dulness of some of these lives. Let us imagine, for an instant, all knowledge of history, geography, art, science, and language blotted out; all interests in politics, social movements, and discoveries obliterated; no society pleasures to anticipate; no trials of skill nor tests of proficiency in work or play to look forward to; no money at command to enable us to plan some pleasure for a friend or dependent; no books always at hand, the old friends waiting silently till their acquaintance is renewed, the new ones standing ready to be learnt and loved; no opportunities of getting change of scene and idea; no memories laden with pleasures of travel; no objects of real beauty to look at. What would our lives become? And yet this is a true picture of the lives of thousands of the poorer classes, whose time is passed in hard, monotonous work, or occupied in the petty cares of many children, and in satisfying the sordid wants of the body. In some cases precarious labour adds the element of uncertainty to the other troubles, an element which, by the fact of its bringing some interest, is enjoyed by the men, but which adds tenfold to the many cares of the housewife.

It is not easy to see how the poor themselves can get out of this atmosphere of dulness. They can hardly give parties, even if the cost of entertaining were not a sufficient barrier; the extreme smallness of the rooms entirely prevents social intercourse, not to mention the hindrance caused by the necessity for putting the children to bed in the course of the evening, and by all the many discomforts consequent on the one room being bedroom, parlour, kitchen, and scullery. But even supposing there are two rooms, or few children, the difficulties of entertaining are not yet over. With minds so barren, conversation can hardly be the source of much amusement, and music and dancing are almost impossible with no instrument to help and no space where even the little feet can patter.

But it is possible for the ignorant as well as the cultured to enjoy Nature. And it is often a subject of wonder why the poor living in such close streets or alleys, surrounded with such unlovely objects, do not take more trouble to get out into the country or enjoy the parks. ‘Only sixpence, you say,’ said a hard-working pale body to me one day when I was urging her to go on one of her enforced idle afternoons to get air and see some refreshing beauty at Hampstead. ‘Well, yer see, I could hardly go without the three children, and that’s 1s. 3d.; besides they’d be a deal hungrier when they came home than perhaps I could manage for.’

What could be said to the last argument? Just fancy having to consider, otherwise than pleasurably, the increased appetite of one of our young ones fresh from a day by the sea or in the country?

But, apart from the money question, the desire to go into the country after a time wears off, even among those who have before lived in pure air and among country sights and scenes; people get used to their dull, sordid surroundings; the memory of fairer sights grows dim, and the imagination is not strong enough to conjure them up again.

‘Shure, I ain’t been in the country this fifteen year,’ an old woman once startled me by saying at a country party; ‘and if it hadn’t been for your note ’ere it would ha’ been another fifteen year afore I’d ha’ seen it.’

And she was not so poor, this old lady; 7s. a week, perhaps, and 2s. 6d. to pay for rent. It was not her poverty which prevented her seeing the fifteen fair springs which had passed since she came from the Green Isle. No! it was just the want of power to make the effort—a loss to her far more serious than the loss of the sight of the country. As the late James Hinton used to say, ‘The worst thing is to be in hell and not know it is hell’; perhaps the best thing one can do for another is to give him the glimpse of heaven, which, letting in the light, shows the blackness of hell.

‘Don’t you think green is God’s favourite colour?’ asked an old lady, the thought being suggested as we stood together in a forest of soft green. ‘Well, I can’t say,’ was the answer; ‘look at the sky; how blue that is.’ ‘Yes, but that isn’t always blue, and the earth is ’most always green.’

Does it not seem a pity that this old poet soul, so fit to teach God’s lessons, should live all through the summer days in one room, shared by four other people, seeing only the mud colours of London, which certainly are not God’s favourite colours. It was this same old lady who said on receiving her first invitation, ‘All the years I’ve lived in London I was never asked to go into the country before you asked me.’