The sentiment pervading J. F. Millet’s ‘Angelus’ which makes prayer—the communion with the ‘Besetting God’—at evening time, ‘Earth’s natural vesper hour,’ seem right and fitting was an unspoken sermon beyond their comprehension as art critics, but within their reach as men and women capable of communion with the highest. And, at present, when ordinary religious influences appear to make so sadly little impression, shall we not use such pictures also as stepping-stones towards the truer life?

Some amount of fine art is now lost to the world because the construction of most modern houses puts narrow limits to the size of pictures. ‘We are often unable to express our best ideas for want of room,’ I was told by a living artist whom this or any age would, I think, call great; and another painter has had what he considers his finest picture left on his hands because it is too big for any drawing-room and most galleries.

Is there not a double work here for the rich to do? Might they not, by buying such pictures, encourage the artists to paint their best thoughts, whatever size they require, thus making the world richer by enabling it to possess a little more of the knowledge gained by those who ‘hang on to the sunskirts of the Most High’? Might they not put them as gifts or loans on the walls of churches or hospitals, making bare walls speak great truths, not the less audible because of the murmur of the people’s thanks, real, if unheard by the donors?

Pictures will not do everything. They will not save souls, for ‘it takes a life to save a life’; but shall such works be kept only for the amusement or passing interest of the rich? Shall not we, who care that the people should have life and fuller life, press them into the service of teaching? Words, mere words, fall flat on the ears of those whose imaginations are withered and dead; but art, in itself beautiful, in ideas rich, they cannot choose but understand, if it be brought within their reach.

Art may do much to keep alive a nation’s fading higher life when other influences fail adequately to nourish it; and how shall we neglect it in these hard times of spiritual starvation? In Mrs. Browning’s words

‘The artist keeps up open roads between the seen and the unseen. Art is the witness of what is behind the show.’

Henrietta O. Barnett.


VIII.
THE YOUNG WOMEN IN OUR WORKHOUSES.[1]