The most completely satisfying recreation is possibly in the intercourse of friends, and it is a sad feature in English holidays that men and their wives, who are naturally the closest friends, seem to find so little pleasure in one another’s company. They walk one behind the other in the country, they are rarely found together at places of entertainment, and they are seldom seen talking with any vivacity. The fault lies in the fact that they have not developed their own being, they have neither interests nor hobbies nor ideas, and so have nothing to talk about save wages, household difficulties, and the shortest way home.
Enough, however, in the way of suggestion as to what may be done in guiding people towards recreation. Under guidance recreations would take another than their present character. People, having a wider range of interests, would find change within those interests, and cease to turn from sensation to sleep and from sleep to sensation. People having active minds would look to exercise their minds in a game of skill, in searching Nature’s secrets, in spirited talk, in some creative activity, in following a thought-provoking drama, in the use, that is, of their highest human faculties. The forms of recreation would be changed. Much of the difficulty about what seems Sunday desecration would then vanish. The play of the people would no longer be fatal to the quiet of the day, or inconsistent with the worship which demands the consecration of the whole being. It is not recreation so much as the form of recreation which desecrates Sunday. This, however, is part of another subject.
As a conclusion of the whole matter I would say how it seems to me that Merrie England need be not only in the past. The present time is the best of times. There are to-day resources for men’s enjoyment such as never existed in any other age or country. There are fresh and pure capacities in human nature which are evident in many signs of energy, of admiration, and of good will. If the resources were used, if the capacities were developed, there would soon be popular recreations to attract human longings, and encourage the hope of a future when the glory of England shall not be in its possessions of gold and territory, but in a people happy in the full use of their powers of heart and of head.
Samuel A. Barnett.
THE HOPES OF THE HOSTS.[[1]]
By Mrs. S. A. Barnett.
January, 1886.
[1] From “The Toynbee Journal”.
Certainly a great deal of entertaining goes on in Toynbee Hall. From the half-hours spent in the little room, where its Entertainment Committee meets, there issue some prominent if not exactly big results, and, perhaps, its members are not without a hope that deep consequences as well may follow. This method of helping people has not been without its critics, one of whom uttered the opinion, “that the Toynbee Hall plan was to save the people’s souls alive by pictures, pianos, and parties,” and though the remark was made derisively, there may be some doubt if it was altogether without truth: only the speaker should have added that it was one of the Toynbee Hall plans, instead of using only the definite article.