|1097 to 1103.|
The most remarkable event of this monarch’s reign is the erection of Lund into an archbishoprick. Hitherto, Denmark had depended entirely on the archbishop of Bremen, whose jurisdiction extended over the whole North. The king disputed with the haughty prelate Liemar, who then occupied the see, and by whom he was excommunicated. Instead of submitting, Eric appealed to Rome, and even visited that city to plead his cause in person. He gained it and returned triumphant to his own kingdom. Subsequently (in 1103), on his way to the Holy Land, he again visited the Eternal City, and prevailed on the pope to invest Lund with the metropolitan privileges. The pope could refuse nothing to the brother of a saint, who almost equalled that brother in devotion to the church: besides, the immense authority held by the archbishops of Bremen had rendered them dangerous when they had taken, as they had usually done, the part of the German emperors against the Roman see. By the bull issued on this occasion, Adgar, a descendant of the famous Palnatoko, became primate of Denmark, Sweden, Norway, and the islands dependent on those kingdoms.
|1103.|
The cause of Eric’s pilgrimage, from which he was destined never to return, is not well known; but it was probably to expiate an homicidal act which he had perpetrated in a fit of anger or of drunkenness. The idle fable of Saxo, that while under the influence of music he killed four of his attendants (or soldiers of his guard), is characteristic enough of that writer, but has obtained no credit in this country since the authors of the Universal History adopted it. Whatever the cause, he resolved to visit the Holy Land, and that too in opposition to the prayers and tears of his people, by whom he was cherished. Passing through Rome, where, as we have just related, he obtained the erection of Lund into a metropolitan see, he repaired to Constantinople. By Alexis Comnenus he was received with much distinction; though for some time he was narrowly watched, lest, with all his piety, he should place himself at the head of the Varangian guard, and become troublesome to his host. His manners soon dispelled this diffidence, and he was splendidly entertained. Being supplied not only with provisions and vessels, but with a liberal store of gold, he sailed for Palestine; but, landing in the isle of Cyprus, he fell a victim to a pestilential disease.
|1103.|
Eric III. was one of the best princes that ever swayed the Danish sceptre. “With his people,” says an ancient writer, “he lived like a father with his children; and no one left his presence dissatisfied.” Hence his surname of the Good. He never undertook any important matter without consulting his states. His chief fault was incontinence. If, as we are assured, he refrained from the bed of his queen, it was only to indulge himself the more freely with his concubines, of whom he had a considerable number. Saxo assures us that, so far from being offended with her royal lord for this frailty, she admitted the favoured ladies into her own suite, and assisted to adorn them for his gratification. Yet Eric was not far from canonization; and but for this frailty he would probably have obtained the honour. His liberality to the church, his pilgrimage, his settlement of the Cistercians in his dominions, and his foundation at Lucca of a cloister for the accommodation of Danish palmers, procured him the epithet of saint from more than one writer of the times.
NICHOLAS.
1105–1134.
|1103 to 1105.|
After Eric’s death there was an interregnum of two years. He had left his son Harald governor of the realm during his absence; but the conduct of that prince was so unpopular, that when the states assembled they excluded both him and his brothers, and resolved to choose some one of his uncles. The eldest, named Sweyn, died before he could be elected. Ubbo, the next prince, refused the dignity; which then descended to Nicholas, the next in age.