Households were smaller; a peer had a household of about 25-50. The proportion of women in a household grew to one-third to one-half. Dinner guests sat and were served in order of rank, with gentlemen on one side of the table and ladies on the other. Later, a fashion came in to sit alternately by sex. Dinner was in several courses and lasted a few hours. Toasts might be made. It was bad manners to put one's elbows on the table, to sniff the food, to eat too slowly or too quickly, to scratch, spit, or blow one's nose at the table, or to pick one's teeth with a toothpick before the dishes were removed. After dinner, the men drank, smoked, and talked at the table. There was a chamber pot under the sideboard for their use. Politics was a popular subject. The women talked together in the drawing room. Later, the men joined the women for tea and coffee. The evening often finished with card games, reading newspapers, verse-making, fortune-telling, walks in the garden, impromptu dancing, perhaps gambling, and supper.
The nobility and gentry became more mobile and now mixed together at parties. At these afternoon parties, there were a variety of simultaneous activities, instead of everyone participating in the same activities together as a group. Guests could choose to engage in conversation, news, cards, tea-drinking, music, dancing, and even go into supper at different times. Sometimes a man other than her husband escorted a lady to a party. Having lovers outside marriage was socially accepted if discrete.
Single women were discouraged from thinking of their independent status as desirable. Their single status was to be regarded as unfortunate. Weddings took place in public in church instead of privately. There were banns, or announcements, publicized before the wedding so that anyone who knew of a reason why the marriage should not take place could speak up. Brides wore a white silk or satin dress with a train. Over one third of brides who were capable of having children were already pregnant when they married. In 1753 a marriage statute required licenses to marry, the consent of parents or guardians for minors to marry, the calling of banns, and four weeks residence in the parish where the license was given by bishop or other authority. These requirements addressed the problems of the kidnapping of heiresses, prostitutes trapping unwary youths after getting them drunk, and priests performing marriages clandestinely and not in church, which required banns. Two witnesses to the marriage were required to sign a certificate of marriage, which was then to be registered in the parish books. Manufactured goods relieved ladies from baking of bread, brewing, and spinning. So they often visited with friends, wrote letters, embroidered, and supervised the servants.
Funerals ceremonies started with socializing at the house with refreshments, then going in a procession to the church for burial, and finally returning to the house for more socializing.
It was possible for a woman-covert to be seized of land in fee simple or in tail general or special to her separate use, free from control or intermeddling of her husband.
Houses were warmed in winter by burning coal. Moderate homes had tent-beds in use, with which cloth was hung on all four sides of the bed from a light iron framework above the bed. The beds were warmed with a warming pan heated in a fire before use. There were often bed bugs and fleas. Everyone wore nightcaps to bed. Pewter tableware was used, but the poor used tinware instead. Copper, brass, and iron pots and pans were increasingly common.
Most towns had a regular market once or twice a week. In them, street cleaning was still a responsibility of individual householders. Water was still obtained from wells and pumps. There was no municipal government as such. Public works were done by special commissions set up for particular purposes, such as lighting, cleaning and paving the streets, night watchmen, traffic regulation, removing nuisances, and improving local amenities. Large towns had hospitals for the poor. In the larger manufacturing towns, there were literary and philosophical societies for debates and discussions. These put together libraries for use of their members. Also in these large towns, there were booksellers' shops, printing houses, weekly newspapers, playhouses, concerts, and horseracing courses, the latter of which was mostly patronized by gentlemen. Some private citizens of various towns followed the example of London and obtained from Parliament the right to levy a house rate for paving and lighting.
Towns tended to be known for certain specialties, such as seaside holiday resorts, spas like Bath, cathedral towns, fashionable shopping for gentry, and towns with certain industries like glass and china manufacture, pinmaking, pottery, tanning, manufacture of linen, silk, cotton, and the knitting trade. Certain towns were famous for certain varieties of wool cloth. Before 1750, a town with more than 5,000 inhabitants was considered a large town. Shopkeeping was supplanting fairs and markets. Certain industries were done on a large scale and required workers to be at the same site, e.g. brewing and distilling; building ships; printing fustians; making paper, soap from animal fat or candles; coal mining, iron production, mining and smelting of tin and copper, refining of salt, and digging of clay. Certain other industries also required some kind of power or team work for their production, e.g. refining sugar; finishing cloth; making bricks; glassmaking; manufacture of ropes and sails, and processing of copper and brass into rods and sheets. Often the manufacturer's house was surrounded by the many cottages of his workers. There the wife and children usually were busy carding and spinning. Putting out work and subcontracting were widespread and created many small-scale capitalists. Workers' hours were typically 6 a.m. to 8 p.m.
Though grammar schools were endowed for the education of local poor boys, they sought fee-paying sons of gentlemen. They taught arithmetic as well as reading and writing. Translation and reading of Latin was still important, e.g. Aesop's Fables, Virgil, Cicero's Letters, Caesar's Commentaries, Horace, Pliny, Juvenal, Ovid, Livy, and Plautus. The "Eton Grammar" book replaced the "Royal Grammar" as the standard for Latin and English grammar. The boys lived in boarding houses superintended by "dames" or older boys. There were usually two boys to a bed. There was bullying and initiation ceremonies such as tossing small boys up from a held blanket or having younger boys run naked in the snow. There were occasional rebellions by the boys and fights with the townspeople. Flogging with a birch or caning with a rod until blood was drawn from the bare buttocks was the usual punishment. There were some national boys' boarding schools such as Eton, Winchester, and Westminster. In these schools, boys could mix with sons of rich and powerful people, thus establishing important connections for their adult life. But there was more bullying of small boys by large boys at these schools and the smaller boys became menial servants of their seniors. Occasionally there were student riots. However, most grammar schools were not residential. Because the grammar schools were limited to boys, many boarding schools for girls were established. Tradesmen's daughters were often sent to these to learn to act like ladies. Most upper class girls were taught, at home or at school, English, writing, arithmetic, drawing, courtly dancing, needlework, music, and French. Dissenting academies were established for those who did not pass the religious tests of the grammar schools. Pencils were now in use.
Sons of gentlemen usually took "The Grand Tour" of the continent before going to university. These tours lasted for months or years, and always included Paris and a Protestant French university. The students went in groups with tutors. The chief purpose was now cultural, instead of practical. On these tours there was often misbehavior such as drinking and fighting. In 1720, Travelers Checks were developed for those on the Grand Tour.